Richard Rohr poukazuje na to, jak se syst\u00e9my cti a hanby odehr\u00e1vaj\u00ed kolem n\u00e1s i v n\u00e1s dnes:<\/em><\/p>\n\n\n\n Jedn\u00edm z nejlep\u0161\u00edch zp\u016fsob\u016f, jak studovat P\u00edsmo, je pou\u017e\u00edt optiku kulturn\u00ed antropologie; jin\u00fdmi slovy, dozv\u011bd\u011bt se o soci\u00e1ln\u00edm prost\u0159ed\u00ed, ve kter\u00e9m Je\u017e\u00ed\u0161 \u017eil, a o probl\u00e9mech, s nimi\u017e se pot\u00fdkal. Zji\u0161\u0165ujeme, \u017ee kultu\u0159e jeho doby drtiv\u011b dominoval syst\u00e9m cti a hanby, kter\u00fd byl z velk\u00e9 \u010d\u00e1sti zalo\u017een na vn\u011bj\u0161\u00edch faktorech. Ve skute\u010dnosti tak st\u00e1le \u017eijeme ve Spojen\u00fdch st\u00e1tech a z\u00e1padn\u00ed Evrop\u011b, i kdy\u017e p\u0159edst\u00edr\u00e1me, \u017ee ne.<\/p>\n\n\n\n \u010cest a hanba jsou to, co bychom nazvali majetkem ega, osobn\u00edmi komoditami, kter\u00e9 m\u016f\u017eeme ztratit nebo z\u00edskat. Nem\u00e1me je p\u0159irozen\u011b, tak\u017ee si mus\u00edme pro svou \u010dest pracovat a pak ji d\u00e1vat na odiv a chr\u00e1nit. Mus\u00edme pop\u0159\u00edt svou hanbu, kterou bychom nyn\u00ed nazvali st\u00ednov\u00fdm j\u00e1. V Je\u017e\u00ed\u0161ov\u011b dob\u011b v historii, a up\u0159\u00edmn\u011b \u0159e\u010deno, i u mnoha lid\u00ed dnes, neexistoval \u017e\u00e1dn\u00fd vrozen\u00fd smysl pro sebe sama, \u017e\u00e1dn\u00fd smysl pro p\u0159irozenou d\u016fstojnost, kter\u00fd by pramenil zevnit\u0159.<\/p>\n\n\n\n N\u00e1bo\u017eenstv\u00ed v nejlep\u0161\u00ed a nejzralej\u0161\u00ed podob\u011b je p\u0159esn\u011b to, co je pro tento probl\u00e9m pot\u0159eba. Bez zdrav\u00e9ho n\u00e1bo\u017eenstv\u00ed a psychologie nebudeme m\u00edt \u017e\u00e1dn\u00fd vnit\u0159n\u00ed ani vrozen\u00fd zdroj pro na\u0161i vlastn\u00ed d\u016fstojnost a pozitivn\u00ed sebeobraz, \u017e\u00e1dn\u00e9 \u201estabiln\u00ed j\u00e1dro\u201c. M\u00edsto toho jsme nuceni hledat sv\u00e9 postaven\u00ed a d\u016fstojnost navenek \u2013 t\u00edm, co nos\u00edme, na\u0161\u00ed pracovn\u00ed pozici, kolik pen\u011bz m\u00e1me, jak\u00e9 auto \u0159\u00edd\u00edme, nebo dokonce t\u00edm, kolik \u201edobr\u00e9ho\u201c d\u011bl\u00e1me. To je docela k\u0159ehk\u00fd zp\u016fsob \u017eivota. Neust\u00e1le hodnot\u00edme: \u201eJak se mi da\u0159\u00ed? Jak vypad\u00e1m?\u201c<\/p>\n\n\n\n Prom\u011bn\u011bn\u00fd v\u011b\u0159\u00edc\u00ed v\u00ed, \u017ee jeho stabiln\u00ed j\u00e1dro d\u016fstojnosti je n\u011bco, co B\u016fh bezd\u016fvodn\u011b d\u00e1v\u00e1 od okam\u017eiku po\u010det\u00ed. Ka\u017ed\u00fd z n\u00e1s je inherentn\u011b, objektivn\u011b, zcela a nav\u017edy Bo\u017e\u00edm d\u00edt\u011btem. Tu nem\u016f\u017eeme z\u00edskat ani ztratit \u017e\u00e1dn\u00fdm \u00fasp\u011bchem ani ne\u00fasp\u011bchem. B\u016fh se ne\u00fa\u010dastn\u00ed syst\u00e9mu cti a hanby.<\/p>\n\n\n\n Ve v\u011bt\u0161in\u011b syst\u00e9m\u016f cti a hanby, kter\u00e9 jsou t\u00e9m\u011b\u0159 v\u017edy zakotveny v kulturn\u011b mu\u017esk\u00fdch hodnot\u00e1ch, \u201eprav\u00fd mu\u017e\u201c v\u017edy hled\u00e1 to nejlep\u0161\u00ed, vrchol a nejv\u00edce, co se t\u00fd\u010de rol\u00ed, moci, postaven\u00ed a majetku. Je\u017e\u00ed\u0161 se n\u00e1s sna\u017eil osvobodit ze v\u0161ech t\u011bchto past\u00ed. V evangeli\u00edch nach\u00e1z\u00edme \u010detn\u00e1 u\u010den\u00ed propaguj\u00edc\u00ed sestupnou mobilitu. Nejzn\u00e1m\u011bj\u0161\u00ed z nich mohou b\u00fdt: \u201ePosledn\u00ed budou prvn\u00edmi a prvn\u00ed posledn\u00edmi\u201c (Matou\u0161 20:16) a Je\u017e\u00ed\u0161ovo d\u016fsledn\u00e9 uct\u00edv\u00e1n\u00ed t\u011bch nejmen\u0161\u00edch, outsider\u016f, h\u0159\u00ed\u0161n\u00edk\u016f a fyzicky \u010di ment\u00e1ln\u011b posti\u017een\u00fdch.<\/p>\n\n\n\n N\u011bjak\u00e1 forma syst\u00e9mu cti a hanby se vyskytuje t\u00e9m\u011b\u0159 v cel\u00fdch d\u011bjin\u00e1ch. V takov\u00e9m syst\u00e9mu existuje obrovsk\u00fd spole\u010densk\u00fd tlak na dodr\u017eov\u00e1n\u00ed \u201epravidel\u201c. Pokud \u010dlov\u011bk pravidla nedodr\u017euje, nen\u00ed \u010destn\u00fd a ji\u017e si nezaslou\u017e\u00ed respekt. A ka\u017ed\u00fd, kdo projev\u00ed respekt takov\u00e9mu \u201ehanebn\u00e9mu\u201c \u010dlov\u011bku, je tak\u00e9 pova\u017eov\u00e1n za ne\u010destn\u00e9ho.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 \u010dasto a ve\u0159ejn\u011b projevoval \u00factu \u201eh\u0159\u00ed\u0161n\u00edk\u016fm\u201c (viz Jan 8:10\u201311) a dokonce s nimi jedl (viz Luk\u00e1\u0161 19:2\u201310; Marek 2:16\u201317). T\u00edm otev\u0159en\u011b odm\u00edtal egoistick\u00fd syst\u00e9m cti a hanby sv\u00e9 doby \u2013 i t\u00e9 na\u0161\u00ed.<\/p>\n\n\n\n Adapted from Richard Rohr, A Spring Within Us: A Book of Daily Meditations<\/em><\/a> (CAC Publishing, 2016), 104, 105, 107, 108.<\/p>\n\n\n\n Image Credit and Inspiration<\/strong>: Elianna Gill, untitled <\/em>(detail), 2023, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. A group of people, regardless of background, welcome each other into community.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Bez zdrav\u00e9ho n\u00e1bo\u017eenstv\u00ed a psychologie nebudeme m\u00edt \u017e\u00e1dn\u00fd vnit\u0159n\u00ed ani vrozen\u00fd zdroj pro na\u0161i vlastn\u00ed d\u016fstojnost a pozitivn\u00ed sebeobraz, \u017e\u00e1dn\u00e9 \u201estabiln\u00ed j\u00e1dro\u201c. M\u00edsto toho jsme nuceni hledat sv\u00e9 postaven\u00ed a d\u016fstojnost navenek \u2013 t\u00edm, co nos\u00edme, na\u0161\u00ed pracovn\u00ed pozici, kolik pen\u011bz m\u00e1me, jak\u00e9 auto \u0159\u00edd\u00edme, nebo dokonce t\u00edm, kolik \u201edobr\u00e9ho\u201c d\u011bl\u00e1me. To je docela k\u0159ehk\u00fd zp\u016fsob \u017eivota. Neust\u00e1le hodnot\u00edme: \u201eJak se mi da\u0159\u00ed? Jak vypad\u00e1m?\u201c N\u011bjak\u00e1 forma syst\u00e9mu cti a hanby se vyskytuje t\u00e9m\u011b\u0159 v cel\u00fdch d\u011bjin\u00e1ch. V takov\u00e9m syst\u00e9mu existuje obrovsk\u00fd spole\u010densk\u00fd tlak na dodr\u017eov\u00e1n\u00ed \u201epravidel\u201c. Pokud \u010dlov\u011bk pravidla nedodr\u017euje, nen\u00ed \u010destn\u00fd a ji\u017e si nezaslou\u017e\u00ed respekt. A ka\u017ed\u00fd, kdo projev\u00ed respekt takov\u00e9mu \u201ehanebn\u00e9mu\u201c \u010dlov\u011bku, je tak\u00e9 pova\u017eov\u00e1n za ne\u010destn\u00e9ho.<\/p>\n","protected":false},"author":1,"featured_media":14147,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2562,2561,2294,2563],"class_list":["post-14185","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cest","tag-hanby","tag-pravidla","tag-pravy-muz","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14185","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14185"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14185\/revisions"}],"predecessor-version":[{"id":14186,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14185\/revisions\/14186"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14147"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14185"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14185"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14185"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u017dijeme v syst\u00e9mu cti a hanby<\/h4>\n\n\n\n
Nem\u00e1me syst\u00e9m pro p\u0159irozenou d\u016fstojnost<\/h4>\n\n\n\n
Sv\u00e9 j\u00e1 a svoji d\u016fstojnost d\u00e1v\u00e1me najevo vn\u011bj\u0161\u00edm vzez\u0159en\u00edm<\/h4>\n\n\n\n
B\u016fh se ne\u00fa\u010dastn\u00ed syst\u00e9mu cti a hanby.<\/h4>\n\n\n\n
Past v hodnot\u00e1ch \u201eprav\u00e9ho mu\u017ee\u201c<\/h4>\n\n\n\n
Past v dodr\u017eov\u00e1n\u00ed pravidel<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 odm\u00edtl syst\u00e9m hanby<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n