Zp\u016fsob, jak\u00fdm \u010dteme Bibli \u2013 jako doslovn\u00e9 Bo\u017e\u00ed slovo nebo jako vyj\u00e1d\u0159en\u00ed Bo\u017e\u00edho lidu a jeho zku\u0161enosti s Bohem \u2013 m\u00e1 z\u00e1sadn\u00ed vliv na to, k\u00fdm si mysl\u00edme, \u017ee B\u016fh je. Brian McLaren uv\u00e1d\u00ed jako p\u0159\u00edklad \u017ealm z exilu<\/em>:<\/p>\n\n\n\n Nejzn\u00e1m\u011bj\u0161\u00edm \u017ealmem z exilu je \u017dalm 137. Zat\u00edmco kr\u00e1sn\u00e1 poezie prvn\u00ed \u010d\u00e1sti \u017ealmu se \u010dasto \u010dte \u2013 a dokonce se stala popul\u00e1rn\u00edm hitem v muzik\u00e1lu Godspell \u2013 konec \u017ealmu je \u010dasto pova\u017eov\u00e1n za jednu z nejo\u0161kliv\u011bj\u0161\u00edch pas\u00e1\u017e\u00ed cel\u00e9 Bible. Ve v\u011bt\u0161in\u011b c\u00edrkevn\u00edch prost\u0159ed\u00ed se kv\u016fli sv\u00e9mu hr\u016fzn\u00e9mu obsahu \u010dte nahlas jen z\u0159\u00eddka.<\/p>\n\n\n\n Kdy\u017e milovn\u00edci Bible lehkov\u00e1\u017en\u011b ozna\u010duj\u00ed Bibli za \u201eBo\u017e\u00ed slovo\u201c, ani\u017e by z\u00e1rove\u0148 brali v\u00e1\u017en\u011b skute\u010dnost, \u017ee Bible je tak\u00e9 sv\u011bdectv\u00edm lidsk\u00fdch bytost\u00ed ve velk\u00e9 bolesti, mohou se ocitnout v situaci, kdy ne\u00famysln\u011b vykresluj\u00ed Boha jako monstrum.<\/p>\n\n\n\n Nap\u0159\u00edklad si tyto z\u00e1v\u011bre\u010dn\u00e9 ver\u0161e \u017dalmu 137:7\u20139 p\u0159e\u010dt\u011bte dv\u011bma r\u016fzn\u00fdmi zp\u016fsoby. Zaprv\u00e9 je \u010dt\u011bte jako vyj\u00e1d\u0159en\u00ed utrpen\u00ed a zu\u0159ivosti, kterou poci\u0165uj\u00ed vys\u00eddlen\u00ed, oloupen\u00ed a utla\u010dovan\u00ed lid\u00e9, kte\u0159\u00ed jsou opakovan\u011b dehumanizov\u00e1ni sv\u00fdmi nep\u0159\u00e1teli a utla\u010dovateli:<\/p>\n\n\n\n Takto p\u0159e\u010dten\u00e1 touha po stra\u0161liv\u00e9 pomst\u011b nem\u016f\u017ee b\u00fdt omluvena, ani ji nelze ospravedlnit a p\u0159ipsat Bohu\u2026 ale lze ji pochopit. Samoz\u0159ejm\u011b by snili a modlili se za pomstu Babylo\u0148an\u016fm, kte\u0159\u00ed vyplenili jejich zemi, unesli je a nyn\u00ed je \u017e\u00e1daj\u00ed, aby pro z\u00e1bavu sv\u00fdch v\u011bznitel\u016f hr\u00e1li jejich rodnou hudbu. Op\u011bt, kdy\u017e ch\u00e1peme jejich rozho\u0159\u010den\u00ed, c\u00edt\u00edme jejich bolest, ale to neznamen\u00e1, \u017ee ji ospravedl\u0148ujeme.<\/p>\n\n\n\n Nyn\u00ed si p\u0159e\u010dt\u011bte tuto pas\u00e1\u017e znovu s p\u0159edpokladem, \u017ee ka\u017ed\u00e9 slovo v Bibli by m\u011blo b\u00fdt \u010dteno jako Bo\u017e\u00ed prav\u00fd n\u00e1zor na danou v\u011bc. Ch\u00e1pete, pro\u010d by si lid\u00e9, kte\u0159\u00ed jsou u\u010deni \u010d\u00edst Bibli t\u00edmto zp\u016fsobem, mohli vytvo\u0159it p\u0159edstavu o Bohu jako o bezcitn\u00e9m, mstiv\u00e9m a krut\u00e9m monstru?<\/p>\n\n\n\n Ch\u00e1pete, jak n\u00e1m moudr\u00e9 a pe\u010dliv\u00e9 \u010dten\u00ed \u017dalmu 137 m\u016f\u017ee pomoci \u010d\u00edst celou Bibli moud\u0159eji a pe\u010dliv\u011bji?<\/p>\n\n\n\n Ne, B\u016fh samoz\u0159ejm\u011b nenach\u00e1z\u00ed zal\u00edben\u00ed v utrpen\u00ed a smrti d\u011bt\u00ed ani v z\u00e1rmutku jejich poz\u016fstal\u00fdch rodi\u010d\u016f. Ne! Samoz\u0159ejm\u011b \u017ee ne! Pokud vn\u00edm\u00e1me Boha, jak se tak zvr\u00e1cen\u011b raduje z n\u00e1sil\u00ed, brzy se sami staneme Bo\u017e\u00edm obrazem.<\/p>\n\n\n\n Ano, odm\u00edtn\u011bte toto hrozn\u00e9 \u010dten\u00ed. Ale pros\u00edm, nezastavujte se u toho. Polo\u017ete si tuto ot\u00e1zku: Jak m\u016f\u017eeme st\u00e1t s Bohem a sd\u00edlet bo\u017eskou miluj\u00edc\u00ed laskavost uprost\u0159ed a\u017e p\u0159\u00edli\u0161 re\u00e1ln\u00e9 a a\u017e p\u0159\u00edli\u0161 \u010dasto opakovan\u00e9 lidsk\u00e9 krutosti?<\/p>\n\n\n\n Utla\u010dovan\u00fdm rozhodn\u011b ne\u0159\u00edk\u00e1me, aby zmlkli a podrobili se sv\u00e9 neust\u00e1l\u00e9 dehumanizaci. Ani je nepovzbuzujeme k tomu, aby jednali podle sv\u00fdch fantazi\u00ed o pomst\u011b. M\u00edsto toho se odva\u017eujeme hluboce naslouchat, ch\u00e1pat a vc\u00edtit se do nich, vc\u00edtit se do t\u011bch, kte\u0159\u00ed trp\u00ed a c\u00edt\u00ed jejich zu\u0159ivost a zoufalstv\u00ed. A t\u00edm se nezastav\u00edme: pak vid\u00edme, jak \u00fatlak a pomsta, pokud jim dovol\u00edme p\u0159evz\u00edt vl\u00e1du, vytv\u00e1\u0159ej\u00ed za\u010darovan\u00e9 kruhy, kter\u00e9 se st\u00e1vaj\u00ed o\u0161kliv\u011bj\u0161\u00edmi a katastrofi\u010dt\u011bj\u0161\u00edmi. P\u0159edstavujeme si, jak bychom v budoucnosti mohli opakovat nejhor\u0161\u00ed chyby na\u0161\u00ed minulosti.<\/p>\n\n\n\n Pak jsme p\u0159ipraveni zaujmout stanovisko: Chceme-li se vymanit ze za\u010darovan\u00fdch, n\u00e1siln\u00fdch cykl\u016f na\u0161\u00ed historie, mus\u00edme si vyvinout nov\u00fd zp\u016fsob \u010dten\u00ed Bible, nov\u00fd zp\u016fsob vid\u011bn\u00ed, nov\u00fd zp\u016fsob byt\u00ed. Proto je \u017dalm 137 v jist\u00e9m smyslu jako o\u010dn\u00ed vy\u0161et\u0159en\u00ed: To, co tam vid\u00edme, n\u00e1m \u0159\u00edk\u00e1, jak dob\u0159e vid\u00edme.<\/p>\n\n\n\n Brian D. McLaren, \u201cPsalms of Exile: An Eye Exam\u201d for Richard Rohr\u2019s Daily Meditations <\/em>(CAC Publishing, 2026).<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Michael Sturgeon, untitled <\/em>(detail), 2020, photo, Ukraine, Unsplash<\/a>. Click here to enlarge image<\/a>. The drummer holds on to the inner rhythm that exile cannot erase\u2014a rhythm echoed in the Psalms\u2014the power of music to name oppression, remember home, and resist forgetting.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Jak m\u016f\u017eeme st\u00e1t s Bohem a sd\u00edlet s n\u00edm bo\u017eskou miluj\u00edc\u00ed laskavost uprost\u0159ed a\u017e p\u0159\u00edli\u0161 re\u00e1ln\u00e9 a a\u017e p\u0159\u00edli\u0161 \u010dasto opakovan\u00e9 lidsk\u00e9 krutosti?<\/p>\n","protected":false},"author":1,"featured_media":14198,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[694,2499,1457,155],"class_list":["post-14210","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-buh","tag-cteni-bible","tag-pomsta","tag-utrpeni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14210","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14210"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14210\/revisions"}],"predecessor-version":[{"id":14211,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14210\/revisions\/14211"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14198"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14210"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14210"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14210"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Vyb\u00edr\u00e1me si co z Bible \u010dteme<\/h4>\n\n\n\n
Omylem pak vypad\u00e1 B\u016fh jako Monstrum<\/h4>\n\n\n\n
Prvn\u00ed zp\u016fsob \u010dten\u00ed textu \u2013 psali ho utla\u010dovan\u00ed lid\u00ed<\/h4>\n\n\n\n
Pamatuj, Hospodine, na Edomity
v den p\u00e1du Jeruzal\u00e9ma,
jak \u0159\u00edkali: \u201eZbo\u0159te ho! Zbo\u0159te ho! a\u017e do z\u00e1klad\u016f!\u201c
Dcero Babylonsk\u00e1, ni\u010ditelko!
Blaze t\u011bm, kdo ti odplat\u00ed co jsi n\u00e1m ud\u011blala!
Blaze t\u011bm, kdo vezmou tv\u00e9 mal\u00e9 d\u011bti
a rozt\u0159\u00ed\u0161t\u00ed je o sk\u00e1lu!<\/pre>\n\n\n\nDruh\u00fd zp\u016fsob \u010dten\u00ed textu \u2013 je to n\u00e1zor Bo\u017e\u00ed<\/h4>\n\n\n\n
B\u016fh nen\u00ed krut\u00fd<\/h4>\n\n\n\n
Jak se zachov\u00e1\u0161 ty k utla\u010dovan\u00fdm lidem?<\/h4>\n\n\n\n
Za\u010dni \u010d\u00edst Bibli nov\u00fdma o\u010dima<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n