Otec Richard Rohr poukazuje na lidsk\u00fd sklon \u0159e\u0161it probl\u00e9my t\u00edm, \u017ee obvi\u0148ujeme ostatn\u00ed:<\/em><\/p>\n\n\n\n Lidsk\u00e1 iluze spo\u010d\u00edv\u00e1 z\u0159ejm\u011b v tom, \u017ee si mysl\u00edme, \u017ee probl\u00e9mem je v\u017edy n\u011bkdo jin\u00fd, nikoli my sami. M\u00e1me sklon p\u0159en\u00e1\u0161et svou nen\u00e1vist a zlo na jin\u00e9. Ve skute\u010dnosti je tento probl\u00e9m tak z\u00e1sadn\u00ed pro lidskou p\u0159irozenost a lidsk\u00e9 d\u011bjiny, \u017ee jeho p\u0159ekon\u00e1n\u00ed je j\u00e1drem v\u0161ech duchovn\u00edch u\u010den\u00ed. Zral\u00e1 spiritualita se sna\u017e\u00ed dr\u017eet n\u00e1s samotn\u00e9 pod tlakem \u2013 a \u0159\u00edk\u00e1, stejn\u011b jako to ud\u011blal prorok N\u00e1tan, kdy\u017e usv\u011bd\u010doval kr\u00e1le Davida: \u201eTy jsi ten!\u201c (2. Samuelova 12,7).<\/p>\n\n\n\n Lidsk\u00e1 p\u0159irozenost v\u017edy chce bu\u010f hr\u00e1t roli ob\u011bti, nebo vytv\u00e1\u0159et ob\u011bti \u2013 a to v obou p\u0159\u00edpadech za \u00fa\u010delem ovl\u00e1d\u00e1n\u00ed. Ve skute\u010dnosti z prvn\u00edho vypl\u00fdv\u00e1 druh\u00e9. Jakmile za\u010dneme litovat sami sebe, brzy si najdeme n\u011bkoho jin\u00e9ho, koho m\u016f\u017eeme obvi\u0148ovat, napadat nebo \u00fato\u010dit \u2013 a to beztrestn\u011b! To rychle uklidn\u00ed situaci a zbav\u00ed n\u00e1s okam\u017eit\u00e9ho pocitu hanby, viny nebo \u00fazkosti. Jin\u00fdmi slovy, funguje to \u2013 alespo\u0148 na chv\u00edli. Pro nezm\u011bn\u011bn\u00e9 lidi tedy nen\u00ed d\u016fvod p\u0159estat vytv\u00e1\u0159et ob\u011bti nebo hr\u00e1t si na ob\u011b\u0165.<\/p>\n\n\n\n \u010cteme-li dne\u0161n\u00ed zpr\u00e1vy, vid\u00edme, \u017ee se tento vzorec nezm\u011bnil. Nen\u00e1vid\u011bt, b\u00e1t se nebo poni\u017eovat n\u011bkoho jin\u00e9ho n\u00e1s z n\u011bjak\u00e9ho d\u016fvodu dr\u017e\u00ed pohromad\u011b. Vytv\u00e1\u0159en\u00ed nezbytn\u00fdch ob\u011bt\u00ed je v n\u00e1s zak\u00f3dov\u00e1no. Filozof Ren\u00e9 Girard nazval tento \u201emechanismus ob\u011btn\u00edho ber\u00e1nka\u201c \u00fast\u0159edn\u00edm vzorcem pro vznik a udr\u017eov\u00e1n\u00ed kultur po cel\u00e9m sv\u011bt\u011b od po\u010d\u00e1tku. [1]<\/p>\n\n\n\n Pro n\u00e1s, v\u011b\u0159\u00edc\u00ed lidi, je to t\u011b\u017ek\u00e9 sly\u0161et, ale nejtrvalej\u0161\u00ed n\u00e1sil\u00edm v lidsk\u00e9 historii bylo posv\u00e1tn\u00e9 n\u00e1sil\u00ed, nebo p\u0159esn\u011bji \u0159e\u010deno, sakralizovan\u00e9 n\u00e1sil\u00ed. Lid\u00e9 na\u0161li nej\u00fa\u010dinn\u011bj\u0161\u00ed zp\u016fsob, jak legitimizovat sv\u016fj instinkt strachu a nen\u00e1visti. P\u0159edstavujeme si, \u017ee se boj\u00edme a nen\u00e1vid\u00edme jm\u00e9nem n\u011b\u010deho svat\u00e9ho a vzne\u0161en\u00e9ho, jako je B\u016fh, n\u00e1bo\u017eenstv\u00ed, pravda, mor\u00e1lka, na\u0161e d\u011bti nebo l\u00e1ska k vlasti. To n\u00e1s zbavuje viny. V d\u016fsledku toho se m\u016f\u017eeme dokonce pova\u017eovat za z\u00e1stupce mor\u00e1ln\u00ed p\u0159evahy nebo za zodpov\u011bdn\u00e9 a rozv\u00e1\u017en\u00e9. V\u011bt\u0161in\u011b lid\u00ed nikdy nenapadne, \u017ee se mohou st\u00e1t t\u00edm, \u010deho se boj\u00ed a co nen\u00e1vid\u00ed. Je to dob\u0159e st\u0159e\u017een\u00e9 tajemstv\u00ed. Bez moudrosti ospravedl\u0148ujeme n\u00e1siln\u00e9 a dokonce nemor\u00e1ln\u00ed \u010diny ve jm\u00e9nu n\u011b\u010deho \u010destn\u00e9ho, jako je \u201eochrana d\u011bt\u00ed\u201c. [2]<\/p>\n\n\n\n Pokud nelze ob\u011btn\u00edho ber\u00e1nka v\u011bdom\u011b vid\u011bt a pojmenovat prost\u0159ednictv\u00edm konkr\u00e9tn\u00edch ritu\u00e1l\u016f, p\u0159izn\u00e1n\u00ed chyb, pr\u00e1ce se st\u00ednem nebo pok\u00e1n\u00ed, vzorec obvykle z\u016fstane nev\u011bdom\u00fd a nezpochybn\u011bn\u00fd. P\u00edsmo spr\u00e1vn\u011b naz\u00fdv\u00e1 takovou nev\u011bdomou nen\u00e1vist a zab\u00edjen\u00ed \u201eh\u0159\u00edchem\u201c. Je\u017e\u00ed\u0161 p\u0159i\u0161el pr\u00e1v\u011b proto, aby \u201eodstranil\u201c (Jan 1:29) na\u0161i schopnost p\u00e1chat je \u2013 t\u00edm, \u017ee odhalil le\u017e, aby ji v\u0161ichni vid\u011bli. Je\u017e\u00ed\u0161 st\u00e1l jako zcela nevinn\u00fd, kter\u00fd byl odsouzen nejvy\u0161\u0161\u00edmi autoritami c\u00edrkve i st\u00e1tu (Jeruzal\u00e9mem i \u0158\u00edmem), co\u017e je \u010din, kter\u00fd by m\u011bl vyvolat zdravou ned\u016fv\u011bru v to, jak moc se i ty nejvy\u0161\u0161\u00ed mocnosti mohou m\u00fdlit. \u201eOn uk\u00e1\u017ee sv\u011btu, jak se m\u00fdlil ohledn\u011b h\u0159\u00edchu, ohledn\u011b toho, kdo m\u011bl skute\u010dn\u011b pravdu, a ohledn\u011b prav\u00e9ho soudu\u201c (Jan 16:8). [3]<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] The scapegoat concept is a key feature of Girard\u2019s thought, especially in Violence and the Sacred<\/em>(1972), chapter 4; and The Scapegoat<\/em> (1982), chapter 3.<\/p>\n\n\n\n [2] Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/a>, <\/em>rev. ed. <\/em>(Franciscan Media, 2022), 143\u2013145.<\/p>\n\n\n\n [3] Adapted from Richard Rohr, <\/strong>The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/a><\/em> <\/strong>(Convergent Books, 2021), 150\u2013151<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Vaishak Pilai, untitled <\/em>(detail), 2020, photo, India, Unsplash<\/a>. Click here to enlarge image<\/a>. The crude cross etched into the wall becomes the mark of our human impulse to name a scapegoat, revealing how easily we point toward another what we cannot bear in ourselves.<\/em><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Je\u017e\u00ed\u0161 st\u00e1l jako zcela nevinn\u00fd, kter\u00fd byl odsouzen nejvy\u0161\u0161\u00edmi autoritami c\u00edrkve i st\u00e1tu (Jeruzal\u00e9mem i \u0158\u00edmem), co\u017e je \u010din, kter\u00fd by m\u011bl vyvolat zdravou ned\u016fv\u011bru v to, jak moc se i ty nejvy\u0161\u0161\u00ed mocnosti mohou m\u00fdlit. \u201eOn uk\u00e1\u017ee sv\u011btu, jak se m\u00fdlil ohledn\u011b h\u0159\u00edchu, ohledn\u011b toho, kdo m\u011bl skute\u010dn\u011b pravdu, a ohledn\u011b prav\u00e9ho soudu\u201c (Jan 16:8) (R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14229,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2578,562,364,2579,2580],"class_list":["post-14228","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-autority","tag-hrich","tag-nabozenstvi","tag-role-obeti","tag-ty-jsi-to","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14228","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14228"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14228\/revisions"}],"predecessor-version":[{"id":14230,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14228\/revisions\/14230"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14229"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14228"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14228"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14228"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Role ob\u011bti<\/h4>\n\n\n\n
Vzorec ve spole\u010dnosti<\/h4>\n\n\n\n
N\u00e1bo\u017eensk\u00e9 n\u00e1sil\u00ed lid\u00ed ve jm\u00e9nu Boha<\/h4>\n\n\n\n
Nejvy\u0161\u0161\u00ed autority c\u00edrkve se mohou m\u00fdlit<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n