Otec Richard popisuje ritu\u00e1l ob\u011btn\u00edho ber\u00e1nka, kter\u00fd se konal o Jom Kippur, \u017eidovsk\u00e9m sv\u00e1tku sm\u00ed\u0159en\u00ed:<\/em><\/p>\n\n\n\n Slovo \u201eob\u011btn\u00ed ber\u00e1nek\u201c poch\u00e1z\u00ed z d\u016fmysln\u00e9ho ritu\u00e1lu popsan\u00e9ho v knize Leviticus 16. Podle \u017eidovsk\u00e9ho z\u00e1kona v den sm\u00ed\u0159en\u00ed polo\u017eil velekn\u011bz ruce na \u201eprchaj\u00edc\u00ed\u201c kozu a p\u0159enesl na ni v\u0161echny h\u0159\u00edchy \u017eidovsk\u00e9ho lidu z p\u0159edchoz\u00edho roku. Pot\u00e9 byla koza zbita r\u00e1kos\u00edm a trny, vyhn\u00e1na do pou\u0161t\u011b a lid\u00e9 se radostn\u011b vr\u00e1tili dom\u016f. N\u00e1sil\u00ed v\u016f\u010di nevinn\u00e9 ob\u011bti bylo zjevn\u011b docela \u00fa\u010dinn\u00e9 p\u0159i do\u010dasn\u00e9m zm\u00edrn\u011bn\u00ed viny a hanby skupiny. Stejn\u00e1 dynamika ob\u011btn\u00edho ber\u00e1nka byla v h\u0159e, kdy\u017e evrop\u0161t\u00ed k\u0159es\u0165an\u00e9 upalovali \u00fadajn\u00e9 kac\u00ed\u0159e na hranici a kdy\u017e b\u00edl\u00ed Ameri\u010dan\u00e9 lyn\u010dovali \u010dern\u00e9 Ameri\u010dany, a pokra\u010duje dodnes. Ve skute\u010dnosti je tento vzorec identick\u00fd a zcela iracion\u00e1ln\u00ed.<\/p>\n\n\n\n Kdykoli je \u201eh\u0159\u00ed\u0161n\u00edk\u201c vylou\u010den, na\u0161e kolektivn\u00ed ego j\u00e1s\u00e1 a c\u00edt\u00ed se uleh\u010den\u011b a bezpe\u010dn\u011b. Funguje to, ale jen na chv\u00edli, proto\u017ee jde pouze o iluzi. Opakovan\u00fdm v\u011b\u0159en\u00edm l\u017ei, \u017ee tentokr\u00e1t jsme identifikovali skute\u010dn\u00e9ho vin\u00edka, se st\u00e1v\u00e1me v\u00edce katatonick\u00fdmi, zvykem ignoruj\u00edc\u00edmi a vinn\u00fdmi \u2013 proto\u017ee, samoz\u0159ejm\u011b, ob\u011btov\u00e1n\u00ed ob\u011btn\u00edho ber\u00e1nka nikdy ve skute\u010dnosti zlo neodstra\u0148uje. Dokud je zlo \u201etam\u201c, mysl\u00edme si, \u017ee m\u016f\u017eeme zm\u011bnit nebo vyhnat n\u011bkoho jin\u00e9ho jako kontaminuj\u00edc\u00ed prvek. Pak se c\u00edt\u00edme o\u010di\u0161t\u011bni a v pokoji. Ale nen\u00ed to prav\u00fd pokoj, pokoj Krist\u016fv, kter\u00fd \u201esv\u011bt nem\u016f\u017ee d\u00e1t\u201c (viz Jan 14:27).<\/p>\n\n\n\n Je\u017e\u00ed\u0161 se stal ob\u011btn\u00edm ber\u00e1nkem, aby odhalil v\u0161eobecnou le\u017e ob\u011btov\u00e1n\u00ed. Stal se t\u00edm, proti komu se h\u0159e\u0161\u00ed, aby odhalil skrytou podstatu ob\u011btov\u00e1n\u00ed, abychom vid\u011bli, jak moc se mohou m\u00fdlit i lid\u00e9 s dobr\u00fdmi \u00famysly. Pil\u00e1t, z\u00e1stupce st\u00e1tu, a Kaif\u00e1\u0161, p\u0159edstaven\u00fd chr\u00e1mu, p\u0159edstavuj\u00ed tento vzorec: Oba nach\u00e1zej\u00ed um\u011bl\u00e9 d\u016fvody, aby ho odsoudili (viz Jan 16,8\u201311 a \u0158\u00edman\u016fm 8,3).<\/p>\n\n\n\n Uct\u00edv\u00e1n\u00edm Je\u017e\u00ed\u0161e jako ob\u011btn\u00edho ber\u00e1nka jsme se jako k\u0159es\u0165an\u00e9 m\u011bli nau\u010dit p\u0159estat s ob\u011btn\u00edmi ber\u00e1nky, ale nenau\u010dili jsme se to. St\u00e1le se dopou\u0161t\u00edme naprost\u00e9ho omylu, kdykoli vytv\u00e1\u0159\u00edme sv\u00e9voln\u00e9 ob\u011bti, abychom se vyhnuli vlastn\u00ed spoluvin\u011b na zlu. Zd\u00e1 se, \u017ee jde o nej\u00fa\u010dinn\u011bj\u0161\u00ed taktiku odveden\u00ed pozornosti. Historie n\u00e1m uk\u00e1zala, \u017ee autorita sama o sob\u011b nen\u00ed dobr\u00fdm vod\u00edtkem. P\u0159esto pro mnoho lid\u00ed autority uklid\u0148uj\u00ed jejich \u00fazkost a zbavuj\u00ed je vlastn\u00ed odpov\u011bdnosti za formov\u00e1n\u00ed zral\u00e9ho sv\u011bdom\u00ed. R\u00e1di n\u00e1sledujeme n\u011bkoho jin\u00e9ho a nech\u00e1v\u00e1me ho p\u0159evz\u00edt odpov\u011bdnost. Je to univerz\u00e1ln\u00ed d\u011bjov\u00e1 linie v historii i kultu\u0159e.<\/p>\n\n\n\n S myln\u00fdm pohledem na Boha jako na hlavn\u00edho trestaj\u00edc\u00edho, kter\u00fd zd\u00e1 se zast\u00e1v\u00e1 v\u011bt\u0161ina k\u0159es\u0165an\u016f, si mysl\u00edme, \u017ee na\u0161e vlastn\u00ed n\u00e1sil\u00ed je nutn\u00e9 a dokonce dobr\u00e9. Ale nic takov\u00e9ho jako vykupitelsk\u00e9 n\u00e1sil\u00ed neexistuje. N\u00e1sil\u00ed nezachra\u0148uje; pouze ni\u010d\u00ed v\u0161echny strany, a to jak v kr\u00e1tkodob\u00e9m, tak v dlouhodob\u00e9m horizontu. Je\u017e\u00ed\u0161 nahradil m\u00fdtus o vykupitelsk\u00e9m n\u00e1sil\u00ed pravdou o vykupitelsk\u00e9m utrpen\u00ed. Na k\u0159\u00ed\u017ei n\u00e1m uk\u00e1zal, jak sn\u00e1\u0161et bolest a nechat ji, aby n\u00e1s prom\u011bnila.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, CONSPIRE 2016: Everything Belongs<\/em>, (Center for Action and Contemplation, 2016). Unavailable.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Vaishak Pilai, untitled <\/em>(detail), 2020, photo, India, Unsplash<\/a>. Click here to enlarge image<\/a>. The crude cross etched into the wall becomes the mark of our human impulse to name a scapegoat, revealing how easily we point toward another what we cannot bear in ourselves.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" S myln\u00fdm pohledem na Boha jako na hlavn\u00edho trestaj\u00edc\u00edho, kter\u00fd zd\u00e1 se zast\u00e1v\u00e1 v\u011bt\u0161ina k\u0159es\u0165an\u016f, si mysl\u00edme, \u017ee na\u0161e vlastn\u00ed n\u00e1sil\u00ed je nutn\u00e9 a dokonce dobr\u00e9. Ale nic takov\u00e9ho jako vykupitelsk\u00e9 n\u00e1sil\u00ed neexistuje. N\u00e1sil\u00ed nezachra\u0148uje; pouze ni\u010d\u00ed v\u0161echny strany, a to jak v kr\u00e1tkodob\u00e9m, tak v dlouhodob\u00e9m horizontu. Je\u017e\u00ed\u0161 nahradil m\u00fdtus o vykupitelsk\u00e9m n\u00e1sil\u00ed pravdou o vykupitelsk\u00e9m utrpen\u00ed. Na k\u0159\u00ed\u017ei n\u00e1m uk\u00e1zal, jak sn\u00e1\u0161et bolest a nechat ji, aby n\u00e1s prom\u011bnila (R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14229,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[2581,443,2582],"class_list":["post-14233","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frantiskanskarodina","tag-beranek","tag-nasili","tag-obet","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14233","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14233"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14233\/revisions"}],"predecessor-version":[{"id":14234,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14233\/revisions\/14234"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14229"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14233"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14233"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14233"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Historie ob\u011btn\u00edch ber\u00e1nk\u016f<\/h4>\n\n\n\n
Ob\u011btn\u00ed ber\u00e1nek neodstran\u00ed zlo<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 odhalil le\u017e o ob\u011btov\u00e1n\u00ed ber\u00e1nka<\/h4>\n\n\n\n
P\u0159esta\u0148te s ob\u011btn\u00edmi ber\u00e1nky<\/h4>\n\n\n\n
B\u016fh netrest\u00e1 \u2013 n\u00e1sil\u00ed nezachra\u0148uje<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n