Nep\u0159ekonali jsme starod\u00e1vn\u00e9 zvyky ritu\u00e1ln\u00edho ob\u011btov\u00e1n\u00ed ber\u00e1nk\u016f \u2013 jen jsme se nau\u010dili je l\u00e9pe skr\u00fdvat.\u2014Jennifer Garcia Bashaw, Scapegoats<\/em><\/p>\n\n\n\n Biblistka Jennifer Garcia Bashaw se zab\u00fdv\u00e1 starod\u00e1vn\u00fdmi n\u00e1bo\u017eensk\u00fdmi zvyky ob\u011btov\u00e1n\u00ed ber\u00e1nk\u016f:<\/em><\/p>\n\n\n\n Ob\u011btn\u00ed ber\u00e1nci existuj\u00ed od po\u010d\u00e1tku vzniku prvn\u00edch civilizac\u00ed. Starov\u011bk\u00e9 spole\u010dnosti praktikovaly ritu\u00e1ln\u00ed ob\u011btov\u00e1n\u00ed ob\u011btn\u00edch ber\u00e1nk\u016f, p\u0159i kter\u00e9m symbolicky p\u0159en\u00e1\u0161ely h\u0159\u00edch a vinu spole\u010denstv\u00ed na osobu nebo zv\u00ed\u0159e, aby se zbavily pocitu viny a udr\u017eely m\u00edr mezi sv\u00fdmi ob\u010dany\u2026. Izrael nepou\u017e\u00edval lidsk\u00e9 ob\u011bti \u2026 [ale] v jin\u00fdch starov\u011bk\u00fdch spole\u010dnostech slou\u017eili lid\u00e9 jako ob\u011btn\u00ed ber\u00e1nci a tyto ob\u011bti byly vyhn\u00e1ny nebo zabity pro dobro spole\u010denstv\u00ed. Lidsk\u00fdmi ob\u011btn\u00edmi ber\u00e1nky b\u00fdvali lid\u00e9, kte\u0159\u00ed byli postradateln\u00ed\u2026.<\/p>\n\n\n\n Modern\u00ed spole\u010dnosti tak\u00e9 pou\u017e\u00edvaj\u00ed ob\u011btn\u00ed ber\u00e1nky, ale zat\u00edmco starov\u011bk\u00e9 praktiky zahrnovaly ritu\u00e1l vyhn\u00e1n\u00ed nebo zabit\u00ed ob\u011btn\u00edch ber\u00e1nk\u016f, sou\u010dasn\u00e9 praktiky ob\u011btov\u00e1n\u00ed se roz\u0161\u00ed\u0159ily a objevuj\u00ed se nov\u00fdmi a odli\u0161n\u00fdmi zp\u016fsoby. Ob\u011btov\u00e1n\u00ed se dnes projevuje v nejr\u016fzn\u011bj\u0161\u00edch form\u00e1ch diskriminace \u2013 soci\u00e1ln\u00ed, rasov\u00e9 a etnick\u00e9, politick\u00e9 a n\u00e1bo\u017eensk\u00e9. [1]<\/p>\n\n\n\n Evangelia odhaluj\u00ed, jak byla Je\u017e\u00ed\u0161ova smrt na k\u0159\u00ed\u017ei z\u010d\u00e1sti trestem za ochranu posv\u00e1tn\u00e9 d\u016fstojnosti t\u011bch, kte\u0159\u00ed byli pova\u017eov\u00e1ni za postradateln\u00e9.<\/p>\n\n\n\n Ve sv\u00e9m \u017eivot\u011b se Je\u017e\u00ed\u0161 zast\u00e1val \u017een, sp\u0159\u00e1telil se s chud\u00fdmi a posti\u017een\u00fdmi a uzdravoval je a p\u0159ij\u00edmal outsidery\u2026. Je\u017e\u00ed\u0161, kter\u00fd prom\u011bnil outsidery v insidery, byl vytla\u010den na sam\u00fd okraj lidstva, vysm\u00edv\u00e1n ciz\u00edmi lidmi, zbaven lidskosti\u2026. Pokud Je\u017e\u00ed\u0161\u016fv \u017eivot obr\u00e1til osud ob\u011bt\u00ed, s nimi\u017e se setkal, pak jeho smrt obrac\u00ed osud budouc\u00edch ob\u011bt\u00ed. St\u00e1v\u00e1 se ob\u011btn\u00edm ber\u00e1nkem, kter\u00fd ukon\u010duje v\u0161echny ob\u011btn\u00ed ber\u00e1nky \u2013 a odhaluje pravdu, kter\u00e1 by mohla jednou prov\u017edy skoncovat s lidsk\u00fdm obvi\u0148ov\u00e1n\u00edm a n\u00e1sil\u00edm. [2]<\/p>\n\n\n\n Z na\u0161ich pohodln\u00fdch pozic jsme vyz\u00fdv\u00e1ni, abychom zvr\u00e1tili a\u017e p\u0159\u00edli\u0161 b\u011b\u017en\u00e9 ob\u011btov\u00e1n\u00ed, k n\u011bmu\u017e doch\u00e1z\u00ed v na\u0161\u00ed kultu\u0159e:<\/em><\/p>\n\n\n\n A tak mus\u00edme spole\u010dn\u011b n\u00e1sledovat Je\u017e\u00ed\u0161ovy stopy a p\u0159izp\u016fsobit sv\u00e9 \u017eivoty i c\u00edrkve hodnot\u00e1m, kter\u00e9 Je\u017e\u00ed\u0161 p\u0159edvedl\u2026 Mus\u00edme volat po stejn\u00e9m druhu zvratu, jak\u00fd provedl Je\u017e\u00ed\u0161, a pod\u00edlet se na n\u011bm. Mus\u00edme pozvednout chud\u00e9, utla\u010dovan\u00e9 a vyvr\u017eence a svrhnout lidi, mocnosti a syst\u00e9my, kter\u00e9 vytv\u00e1\u0159ej\u00ed chudobu, marginalizuj\u00ed slab\u00e9 a d\u011blaj\u00ed z outsider\u016f ob\u011btn\u00ed ber\u00e1nky. Mus\u00edme se shrom\u00e1\u017edit u stolu P\u00e1n\u011b, abychom si p\u0159ipomn\u011bli smrt ob\u011btn\u00edho ber\u00e1nka \u2013 a to, co odhalila \u2013, abychom mohli vym\u011bnit zbyte\u010dn\u00fd cyklus strachu, obvi\u0148ov\u00e1n\u00ed a n\u00e1sil\u00ed za osvobozuj\u00edc\u00ed cyklus vyzn\u00e1n\u00ed, za\u010dlen\u011bn\u00ed a n\u00e1sledov\u00e1n\u00ed Krista. Obr\u00e1cen\u00ed mocensk\u00fdch pom\u011br\u016f, tento p\u0159echod od spole\u010denstv\u00ed, kter\u00e9 ob\u011btuje ob\u011btn\u00ed ber\u00e1nky, ke spole\u010denstv\u00ed, kter\u00e9 osvobozuje, je zp\u016fsob, jak\u00fdm se m\u016f\u017eeme pln\u011b pod\u00edlet na Bo\u017e\u00edm kr\u00e1lovstv\u00ed, kter\u00e9 p\u0159etv\u00e1\u0159\u00ed sv\u011bt. Takto budeme kone\u010dn\u011b n\u00e1sledovat Je\u017e\u00ed\u0161e, v jeho \u017eivot\u011b i smrti, sm\u011brem ke sv\u011btu bez ob\u011btn\u00edch ber\u00e1nk\u016f. [3]<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/em><\/p>\n\n\n\n [1] Jennifer Garcia Bashaw, Scapegoats: The Gospel through the Eyes of Victims<\/em> (Fortress Press, 2022), 2.<\/p>\n\n\n\n [2] Garcia Bashaw, Scapegoats<\/em>, 276\u2013277.<\/p>\n\n\n\n [3] Garcia Bashaw, Scapegoats<\/em>, 280\u2013281.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Vaishak Pilai, untitled <\/em>(detail), 2020, photo, India, Unsplash<\/a>. Click here to enlarge image<\/a>. The crude cross etched into the wall becomes the mark of our human impulse to name a scapegoat, revealing how easily we point toward another what we cannot bear in ourselves.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Mus\u00edme se shrom\u00e1\u017edit u stolu P\u00e1n\u011b, abychom si p\u0159ipomn\u011bli smrt ob\u011btn\u00edho ber\u00e1nka \u2013 a to, co odhalila \u2013, abychom mohli vym\u011bnit zbyte\u010dn\u00fd cyklus strachu, obvi\u0148ov\u00e1n\u00ed a n\u00e1sil\u00ed za osvobozuj\u00edc\u00ed cyklus vyzn\u00e1n\u00ed, za\u010dlen\u011bn\u00ed a n\u00e1sledov\u00e1n\u00ed Krista. (Jennifer Garcia Bashaw )<\/p>\n","protected":false},"author":1,"featured_media":14229,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1178,2584,2583],"class_list":["post-14235","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-chudi","tag-obetni-beranci-dnes","tag-utlacovani","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14235","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14235"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14235\/revisions"}],"predecessor-version":[{"id":14236,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14235\/revisions\/14236"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14229"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14235"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14235"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14235"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Diskriminace<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 ukon\u010duje ob\u011bti<\/h4>\n\n\n\n
N\u00e1sledujme Je\u017e\u00ed\u0161e mezi chud\u00fdmi a utla\u010dovan\u00fdmi<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n