Karen Gonz\u00e1lez, obh\u00e1jkyn\u011b imigrant\u016f, poukazuje na p\u0159\u00edb\u011bh Josefa v Genesis 37 jako na p\u0159\u00edklad Bo\u017e\u00ed l\u00e1sky a ochrany cizinc\u016f:<\/em><\/p>\n\n\n\n [Josef] jako zraniteln\u00fd cizinec trp\u00ed \u0159adou ne\u0161t\u011bst\u00ed. Josef\u016fv p\u0159\u00edb\u011bh je siln\u00fd a \u00fa\u010dinn\u00fd, proto\u017ee vyvol\u00e1v\u00e1 ot\u00e1zky o Bo\u017e\u00ed dobrot\u011b uprost\u0159ed utrpen\u00ed. Tak\u00e9 zobrazuje lidskou tendenci st\u0159\u00eddat l\u00e1sku k cizinc\u016fm a strach z nich. V jeho p\u0159\u00edb\u011bhu vid\u00edme p\u0159echod egyptsk\u00e9 spole\u010dnosti od strachu k l\u00e1sce a pak zp\u011bt ke strachu\u2026<\/p>\n\n\n\n Bez mo\u017enosti n\u00e1pravy, jako otrok v ciz\u00ed zemi, se Josefovi nedost\u00e1v\u00e1 \u0159\u00e1dn\u00e9ho procesu. M\u00edsto toho je uv\u011bzn\u011bn za zlo\u010din, kter\u00fd nesp\u00e1chal. Nezn\u00e1m\u00fd vyprav\u011b\u010d z Genesis uv\u00e1d\u00ed, \u017ee B\u016fh Josefa v\u017edy vid\u00ed a z\u016fst\u00e1v\u00e1 s n\u00edm. Dvakr\u00e1t v rozmez\u00ed t\u0159\u00ed ver\u0161\u016f se dozv\u00edd\u00e1me, \u017ee \u201eHospodin byl s\u201c Josefem, \u017eehnal jeho d\u00edlu a d\u00e1val mu p\u0159\u00edze\u0148 u t\u011bch, kte\u0159\u00ed nad n\u00edm m\u011bli autoritu (Genesis 39:21\u201323)\u2026 Nicm\u00e9n\u011b tr\u00e1v\u00ed roky nespravedliv\u011b v\u011bzn\u011bn, do zna\u010dn\u00e9 m\u00edry zapomenut sv\u00fdmi zahrani\u010dn\u00edmi v\u011bzniteli\u2026<\/p>\n\n\n\n Pro mnoho imigrant\u016f a dal\u0161\u00edch lid\u00ed na konci d\u011bjin se Bo\u017e\u00ed p\u0159\u00edtomnost v utrpen\u00ed net\u00fdk\u00e1 slo\u017eit\u00fdch teologick\u00fdch argument\u016f o teodiceji nebo svrchovanosti, nebo o tom, jak \u0161patn\u00e9 v\u011bci se mohou st\u00e1t dobr\u00fdm lidem. Pro n\u011b je Bo\u017e\u00ed p\u0159\u00edtomnost v utrpen\u00ed t\u00edm, co jim umo\u017e\u0148uje \u017e\u00edt. Pro mnoh\u00e9, kte\u0159\u00ed trp\u00ed, Kristus na k\u0159\u00ed\u017ei nab\u00edz\u00ed \u00fat\u011bchu v podob\u011b v\u011bdom\u00ed, \u017ee slou\u017e\u00ed Bohu, kter\u00fd s\u00e1m poznal velk\u00fd z\u00e1rmutek a utrpen\u00ed. [1]<\/p>\n\n\n\n Strach vede k hled\u00e1n\u00ed ob\u011btn\u00edch ber\u00e1nk\u016f, zat\u00edmco p\u0159\u00e1telstv\u00ed n\u00e1s vede k tomu, abychom Krista p\u0159iv\u00edtali mezi sebou:<\/em><\/p>\n\n\n\n Strach se stal v\u00fdchoz\u00edm bodem v sou\u010dasn\u00e9 imigra\u010dn\u00ed debat\u011b v Severn\u00ed Americe, a to i pro Je\u017e\u00ed\u0161ovy n\u00e1sledovn\u00edky, kte\u0159\u00ed jsou povol\u00e1ni milovat sv\u00e9 bli\u017en\u00ed jako sebe sama. Bible opakovan\u011b hovo\u0159\u00ed o pot\u0159eb\u011b filoxenie [l\u00e1sky k cizinc\u016fm], od Exodu a\u017e po List \u017did\u016fm: \u201eMilujte se navz\u00e1jem jako rodina. Nezapom\u00ednejte otev\u00edrat sv\u00e9 domy host\u016fm [cizinc\u016fm nebo cizinc\u016fm], nebo\u0165 tak n\u011bkte\u0159\u00ed, ani\u017e by o tom v\u011bd\u011bli, hostili and\u011bly\u201c (\u017did\u016fm 13:1\u20132)\u2026<\/p>\n\n\n\n Kdy\u017e se otev\u0159eme p\u0159\u00e1telstv\u00ed s imigranty a podnikneme v\u011bdom\u00e9 kroky k vz\u00e1jemn\u00e9mu pozn\u00e1v\u00e1n\u00ed a pozn\u00e1v\u00e1n\u00ed, roz\u0161i\u0159ujeme okruh na\u0161ich cit\u016f. Najednou imigranti ji\u017e nejsou z\u00e1t\u011b\u017e\u00ed ani z\u00e1t\u011b\u017e\u00ed pro na\u0161i ekonomiku, ale Rut, Hagar nebo Josefem, kter\u00e9ho je t\u0159eba milovat. St\u00e1vaj\u00ed se pro n\u00e1s mnohostrann\u00fdmi lidmi \u2013 p\u0159\u00e1teli, kte\u0159\u00ed obohacuj\u00ed na\u0161e \u017eivoty sami sebou. V\u00edt\u00e1me je a z\u00e1rove\u0148 v\u00edt\u00e1me Krista a jeho radost. Kdy\u017e Egyp\u0165an\u00e9 p\u0159iv\u00edtali Izraelity, p\u0159iv\u00edtali mezi sebou Boha a Bo\u017e\u00ed po\u017eehn\u00e1n\u00ed. A kdy\u017e Izraelity odm\u00edtli a utla\u010dovali je, odm\u00edtli samotn\u00e9ho Boha, ani\u017e by si to uv\u011bdomovali.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 k n\u00e1m \u010dasto p\u0159ich\u00e1z\u00ed v p\u0159estrojen\u00ed, jak s\u00e1m \u0159\u00edk\u00e1 v Matou\u0161ovi 25: n\u011bkdy je v\u011bzn\u011bm, nemocn\u00fdm, nah\u00fdm, hladov\u00fdm, \u017e\u00edzniv\u00fdm nebo imigrantem (ver\u0161e 35\u201336). Pokud se od Josefa a jeho utrpen\u00ed n\u011bco nau\u010d\u00edme, pak je to p\u0159iv\u00edtat a obejmout Je\u017e\u00ed\u0161e v p\u0159estrojen\u00ed. [2]<\/p>\n\n\n\n [1] Karen Gonz\u00e1lez, The God who Sees: Immigrants, the Bible, and the Journey to Belong<\/em> (Herald Press, 2019), 100\u2013101.<\/p>\n\n\n\n [2] Gonz\u00e1lez, God who Sees<\/em>, 108\u2013109.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Vaishak Pilai, untitled <\/em>(detail), 2020, photo, India, Unsplash<\/a>. Click here to enlarge image<\/a>. The crude cross etched into the wall becomes the mark of our human impulse to name a scapegoat, revealing how easily we point toward another what we cannot bear in ourselves.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Je\u017e\u00ed\u0161 k n\u00e1m \u010dasto p\u0159ich\u00e1z\u00ed v p\u0159estrojen\u00ed, jak s\u00e1m \u0159\u00edk\u00e1 v Matou\u0161ovi 25: n\u011bkdy je v\u011bzn\u011bm, nemocn\u00fdm, nah\u00fdm, hladov\u00fdm, \u017e\u00edzniv\u00fdm nebo imigrantem (ver\u0161e 35\u201336). Pokud se od Josefa a jeho utrpen\u00ed n\u011bco nau\u010d\u00edme, pak je to p\u0159iv\u00edtat a obejmout Je\u017e\u00ed\u0161e v p\u0159estrojen\u00ed. (Karen Gonz\u00e1lez)<\/p>\n","protected":false},"author":1,"featured_media":14229,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2100,2586,2587,2585],"class_list":["post-14238","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cizinci","tag-emiganti","tag-josef-egyxptsky","tag-oprchlici","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14238","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14238"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14238\/revisions"}],"predecessor-version":[{"id":14239,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14238\/revisions\/14239"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14229"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14238"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14238"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14238"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Dobrota uprost\u0159ed utrpen\u00ed<\/h4>\n\n\n\n
B\u016fh vid\u00ed a je s n\u00e1mi<\/h4>\n\n\n\n
\u00fat\u011bcha<\/h4>\n\n\n\n
Strach z cizinc\u016f<\/h4>\n\n\n\n
Bu\u010fme cizinc\u016fm p\u0159\u00e1teli<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n