Teolo\u017eka Yolanda Pierce, zast\u00e1vaj\u00edc\u00ed \u017eensk\u00fd teologick\u00fd p\u0159\u00edstup, n\u00e1m p\u0159ipom\u00edn\u00e1, \u017ee vzk\u0159\u00ed\u0161en\u00ed a jeho p\u0159\u00edslib nov\u00e9ho \u017eivota nevyma\u017eou bolest ze ztr\u00e1ty:<\/p>\n\n\n\n
P\u0159\u00edb\u011bhy o vzk\u0159\u00ed\u0161en\u00e9m Je\u017e\u00ed\u0161i nelze \u010d\u00edst jako vypr\u00e1v\u011bn\u00ed o triumfu \u017eivota nad smrt\u00ed, ani\u017e bychom se vyrovnali s vrstvami smutku, truchlen\u00ed a bolesti. Milovan\u00e1 matka ztratila sv\u00e9 prvorozen\u00e9 d\u00edt\u011b; studenti a u\u010dedn\u00edci truchl\u00ed nad smrt\u00ed u\u010ditele, d\u016fv\u011brn\u00edka a p\u0159\u00edtele. V\u0161ichni byli sv\u011bdky nesnesiteln\u00e9 bolesti k\u0159\u00ed\u017ee, n\u00e1sledk\u016f odv\u00e1\u017en\u00e9ho vzdoru proti \u0159\u00ed\u0161i a ceny za prohl\u00e1\u0161en\u00ed Je\u017e\u00ed\u0161e za Mesi\u00e1\u0161e. N\u011bkte\u0159\u00ed v\u011b\u0159\u00edc\u00ed se skr\u00fdvaj\u00ed a jin\u00ed jsou zmaten\u00ed t\u00edm, koho by nyn\u00ed m\u011bli n\u00e1sledovat.<\/p>\n\n\n\n
V chaosu t\u00e9to doby se vzk\u0159\u00ed\u0161en\u00fd Spasitel objevuje znovu a znovu a znovu \u2013 ne jako p\u0159\u00edzra\u010dn\u00e1, \u00e9terick\u00e1 bytost, ale jako zran\u011bn\u00e9 t\u011blo. \u201ePod\u00edvejte se na m\u00e9 ruce a nohy,\u201c \u0159\u00edk\u00e1 n\u011bkter\u00fdm z vyd\u011b\u0161en\u00fdch lid\u00ed, kter\u00fdm se zjevuje. \u201eTo jsem j\u00e1! Dotkn\u011bte se m\u011b a pod\u00edvejte se; duch nem\u00e1 maso a kosti, jak vid\u00edte, \u017ee j\u00e1 m\u00e1m\u201c (Luk\u00e1\u0161 24:39)\u2026.<\/p>\n\n\n\n
Jak m\u00e1me rozum\u011bt Bohu v t\u011ble, zlomen\u00e9mu a zraniteln\u00e9mu, a p\u0159esto vzk\u0159\u00ed\u0161en\u00e9mu a triumfuj\u00edc\u00edmu? Jak m\u00e1me, podobn\u011b jako [pochybuj\u00edc\u00ed] Tom\u00e1\u0161, pochopit Je\u017e\u00ed\u0161e s jeho st\u00e1le viditeln\u00fdmi ranami? K Tom\u00e1\u0161ovi Je\u017e\u00ed\u0161 promlouv\u00e1 slovy: \u201eVlo\u017e sem prst; pod\u00edvej se na m\u00e9 ruce. Vzt\u00e1hni ruku a vlo\u017e ji do m\u00e9ho boku\u201c (Jan 20,27)\u2026.<\/p>\n\n\n\n
V Je\u017e\u00ed\u0161ov\u011b p\u0159\u00edkazu Tom\u00e1\u0161ovi je ur\u010dit\u00e1 intimita, bl\u00edzkost, kterou nem\u016f\u017eeme p\u0159ehl\u00e9dnout. Kristus ho zve, aby se dotkl nezahojen\u00fdch ran \u2013 aby poc\u00edtil m\u00edsta, kde mu h\u0159eby a kop\u00ed probodly t\u011blo. Je to prohl\u00e1\u0161en\u00ed, \u017ee fyzick\u00e9 t\u011blo st\u00e1le m\u00e1 v\u00fdznam\u2026. I r\u00e1ny jsou sou\u010d\u00e1st\u00ed bo\u017esk\u00e9ho p\u0159\u00edb\u011bhu.<\/p>\n\n\n\n
T\u00edm, \u017ee se s n\u00e1mi d\u011bl\u00ed o sv\u00e9 r\u00e1ny, Je\u017e\u00ed\u0161 odhaluje, \u017ee na\u0161e r\u00e1ny jsou m\u00edsty pro Bo\u017e\u00ed uzdravuj\u00edc\u00ed p\u0159\u00edtomnost a l\u00e1sku:<\/p>\n\n\n\n
Toto je teologie pro zran\u011bn\u00e9, pro ty, kte\u0159\u00ed se st\u00e1le uzdravuj\u00ed, a dokonce i pro ty, kte\u0159\u00ed je\u0161t\u011b nejsou zcela p\u0159ipraveni na uzdraven\u00ed. Vzk\u0159\u00ed\u0161en\u00fd Spasitel nal\u00e9hav\u011b v\u00edt\u00e1 pochybuj\u00edc\u00ed, nejist\u00e9 a truchl\u00edc\u00ed, aby se dotkli a vid\u011bli, \u017ee je skute\u010dn\u00fd, p\u0159\u00edtomn\u00fd a tady s n\u00e1mi. Vzk\u0159\u00ed\u0161en\u00fd Spasitel, kter\u00fd byl opu\u0161t\u011bn, zap\u0159en, zrazen a uk\u0159i\u017eov\u00e1n, neskr\u00fdv\u00e1 sv\u00e9 r\u00e1ny ani nesp\u011bch\u00e1 s jejich uzdraven\u00edm. M\u016f\u017eeme i my, jako zran\u011bn\u00ed lid\u00e9 uv\u011bzn\u011bn\u00ed v k\u0159ehkosti lidsk\u00e9ho t\u011bla, naj\u00edt dostatek milosti a laskavosti, abychom uznali, \u017ee na\u0161e vlastn\u00ed, velmi lidsk\u00e9 r\u00e1ny pot\u0159ebuj\u00ed \u010das k uzdraven\u00ed?…<\/p>\n\n\n\n
Toto je teologie vt\u011blen\u00e1. V t\u011bchto p\u0159\u00edb\u011bz\u00edch jsou fyzick\u00e9 t\u011blo a hmatateln\u00fd sv\u011bt d\u016fsledn\u011b prezentov\u00e1ny jako zp\u016fsoby, jak d\u016fv\u011brn\u011b poznat Boha. N\u011bkte\u0159\u00ed vid\u011bli a uv\u011b\u0159ili; jin\u00ed nevid\u011bli a p\u0159esto uv\u011b\u0159ili. V centru obou zku\u0161enost\u00ed je B\u016fh v t\u011ble, kter\u00fd n\u00e1s miluje v na\u0161ich vlastn\u00edch zran\u011bn\u00fdch m\u00edstech.<\/p>\n\n\n\n
Translated with DeepL.com (free version)<\/p>\n\n\n\n
Yolanda Pierce, The Wounds Are the Witness: Black Faith Weaving Memory into Justice and Healing <\/em>(Broadleaf Books, 2025), 131\u2013132, 133\u2013135.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: David Becker, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Like a spring flower rising into golden light, Christ keeps unfolding into our world even now.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" N\u011bkte\u0159\u00ed vid\u011bli a uv\u011b\u0159ili; jin\u00ed nevid\u011bli a p\u0159esto uv\u011b\u0159ili. V centru obou zku\u0161enost\u00ed je B\u016fh v t\u011ble, kter\u00fd n\u00e1s miluje v na\u0161ich vlastn\u00edch zran\u011bn\u00fdch m\u00edstech. (Yolanda Pierce)<\/p>\n","protected":false},"author":1,"featured_media":14249,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1704,268,155,398],"class_list":["post-14263","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bolest","tag-nadeje","tag-utrpeni","tag-vzkriseni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14263"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14263\/revisions"}],"predecessor-version":[{"id":14264,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14263\/revisions\/14264"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14249"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}