Teolo\u017eka Paula Gooderov\u00e1 popisuje, jak by Je\u017e\u00ed\u0161ovo vzk\u0159\u00ed\u0161en\u00ed bylo interpretov\u00e1no jako znamen\u00ed, \u017ee nastal konec \u010das\u016f \u2013 spravedlnosti, milosrdenstv\u00ed a l\u00e1sky:<\/p>\n\n\n\n
Pro mnoho \u017did\u016f \u017eij\u00edc\u00edch v Je\u017e\u00ed\u0161ov\u011b dob\u011b by v\u00edra ve vzk\u0159\u00ed\u0161en\u00ed znamenala v\u00edru v to, \u017ee konec \u010das\u016f \u2026 ji\u017e nastal.<\/p>\n\n\n\n
Nen\u00ed tedy divu, \u017ee nejran\u011bj\u0161\u00ed u\u010dedn\u00edci m\u011bli pot\u00ed\u017ee pochopit Je\u017e\u00ed\u0161ovo vzk\u0159\u00ed\u0161en\u00ed. Je\u017e\u00ed\u0161 vstal z mrtv\u00fdch, ale nikdo jin\u00fd ne; Je\u017e\u00ed\u0161 vstal z mrtv\u00fdch, ale sv\u011bt se zjevn\u011b nijak nezm\u011bnil:<\/p>\n\n\n\n
\u0158\u00edman\u00e9 st\u00e1le okupovali Palestinu, chud\u00ed byli st\u00e1le chud\u00ed, Izrael byl st\u00e1le utla\u010dov\u00e1n. Mnoz\u00ed auto\u0159i Nov\u00e9ho z\u00e1kona tomu porozum\u011bli tak, \u017ee Je\u017e\u00ed\u0161ovo vzk\u0159\u00ed\u0161en\u00ed vn\u00edmali jako radik\u00e1ln\u00ed a transformuj\u00edc\u00ed ud\u00e1lost, kter\u00e1 zm\u011bnila sv\u011bt pr\u00e1v\u011b te\u010f\u2026 Pro n\u011b Je\u017e\u00ed\u0161ovo vzk\u0159\u00ed\u0161en\u00ed znamenalo mnohem, mnohem v\u00edc ne\u017e jen to, \u017ee mrtv\u00fd \u010dlov\u011bk o\u017eil; znamenalo to za\u010d\u00e1tek zcela nov\u00e9ho zp\u016fsobu byt\u00ed. Konec \u010das\u016f za\u010dal, ale ne v pln\u00e9m rozsahu. [1]<\/p>\n\n\n\n
Sv\u011bt je takov\u00fd, jak\u00fd v\u017edy byl, s v\u00e1lkami, z\u00e1rmutkem, chudobou a \u00fatlakem, ale\u2026 uprost\u0159ed konflikt\u016f a agrese m\u016f\u017eeme \u010das od \u010dasu zahl\u00e9dnout okam\u017eiky sm\u00ed\u0159en\u00ed a soucitu.<\/p>\n\n\n\n
P\u0159\u00edle\u017eitosti, kdy rodi\u010d zavra\u017ed\u011bn\u00e9ho syna dok\u00e1\u017ee odpustit jeho vrah\u016fm, kdy se komunita dok\u00e1\u017ee vzep\u0159\u00edt gang\u016fm, kter\u00e9 ji terorizuj\u00ed, a u\u010dinit z n\u00ed lep\u0161\u00ed m\u00edsto, kdy se dok\u00e1\u017eeme povzn\u00e9st nad malichern\u00e9 h\u00e1dky, kter\u00e9 kaz\u00ed na\u0161e mezilidsk\u00e9 vztahy, jsou pro m\u011b v\u0161echny sou\u010d\u00e1st\u00ed sou\u010dasn\u00e9ho konce \u010das\u016f. N\u011bkter\u00e9 jsou dramatick\u00fdmi ud\u00e1lostmi, kter\u00e9 m\u011bn\u00ed sv\u011bt; jin\u00e9 jsou mal\u00e9 a zd\u00e1nliv\u011b bezv\u00fdznamn\u00e9. N\u011bkter\u00e9 ovliv\u0148uj\u00ed cel\u00e9 n\u00e1rody a kontinenty; jin\u00e9 jednoho \u010di dva jednotlivce. Tyto ud\u00e1losti mohou b\u00fdt jen okam\u017eikov\u00e9 a my se rychle vrac\u00edme do drsn\u00e9 reality ka\u017edodenn\u00edho \u017eivota, ale jejich \u00fa\u010dinky p\u0159etrv\u00e1vaj\u00ed a nazna\u010duj\u00ed, \u017ee nov\u00e9 stvo\u0159en\u00ed je mo\u017en\u00e9 a \u017ee k prom\u011bn\u011b m\u016f\u017ee doj\u00edt\u2026<\/p>\n\n\n\n
V\u00edra ve vzk\u0159\u00ed\u0161en\u00ed je aktem vzpoury proti zlu, zka\u017eenosti a \u00fatlaku, kter\u00e9 n\u00e1s mohou tak snadno zaplavit. V\u00edra ve vzk\u0159\u00ed\u0161en\u00ed m\u016f\u017ee b\u00fdt odm\u00edtnut\u00edm p\u0159ijmout sv\u011bt takov\u00fd, jak\u00fd je, \u017ee se nikdy nem\u016f\u017ee zm\u011bnit\u2026 V\u00edra ve vzk\u0159\u00ed\u0161en\u00ed n\u00e1m umo\u017e\u0148uje vid\u011bt sv\u011bt z dlouhodob\u00e9ho hlediska, z perspektivy, kter\u00e1 se ohl\u00ed\u017e\u00ed zp\u011bt k vzk\u0159\u00ed\u0161en\u00ed a dop\u0159edu ke konci \u010das\u016f, a rozpozn\u00e1vat stopy vzk\u0159\u00ed\u0161en\u00ed a konce \u010das\u016f v tom, co se d\u011bje nyn\u00ed. V\u00edra ve vzk\u0159\u00ed\u0161en\u00ed m\u016f\u017ee a m\u011bla by prom\u011bnit nejen to, jak nahl\u00ed\u017e\u00edme na sv\u011bt, ale i to, jak v n\u011bm \u017eijeme. M\u011bli bychom se st\u00e1t lidmi, v nich\u017e mohou ostatn\u00ed vid\u011bt nov\u00fd \u017eivot, a lidmi, kte\u0159\u00ed tento nov\u00fd \u017eivot p\u0159in\u00e1\u0161ej\u00ed v\u0161ude tam, kde sv\u011bt otupuje a pop\u00edr\u00e1 \u017eivot. Vzk\u0159\u00ed\u0161en\u00ed m\u011bn\u00ed nejen Je\u017e\u00ed\u0161e a prvn\u00edch u\u010dedn\u00edk\u016f, ale i n\u00e1s, jak \u017eijeme sv\u00e9 \u017eivoty den za dnem. [2]<\/p>\n\n\n\n
Translated with DeepL.com (free version)<\/p>\n\n\n\n
[1] Paula Gooder, The Risen Existence: The Spirit of Easter<\/em> (Fortress Press, 2015), 5.<\/p>\n\n\n\n [2] Gooder, The Risen Existence<\/em>, 6, 7.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: David Becker, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Like a spring flower rising into golden light, Christ keeps unfolding into our world even now.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" V\u00edra ve vzk\u0159\u00ed\u0161en\u00ed m\u016f\u017ee a m\u011bla by prom\u011bnit nejen to, jak nahl\u00ed\u017e\u00edme na sv\u011bt, ale i to, jak v n\u011bm \u017eijeme. M\u011bli bychom se st\u00e1t lidmi, v nich\u017e mohou ostatn\u00ed vid\u011bt nov\u00fd \u017eivot, a lidmi, kte\u0159\u00ed tento nov\u00fd \u017eivot p\u0159in\u00e1\u0161ej\u00ed v\u0161ude tam, kde sv\u011bt otupuje a pop\u00edr\u00e1 \u017eivot. Vzk\u0159\u00ed\u0161en\u00ed m\u011bn\u00ed nejen Je\u017e\u00ed\u0161e a prvn\u00edch u\u010dedn\u00edk\u016f, ale i n\u00e1s, jak \u017eijeme sv\u00e9 \u017eivoty den za dnem. (Paula Gooderov\u00e1)<\/p>\n","protected":false},"author":1,"featured_media":14249,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[268,2489,398],"class_list":["post-14274","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-nadeje","tag-nove-mysleni","tag-vzkriseni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14274","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14274"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14274\/revisions"}],"predecessor-version":[{"id":14275,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14274\/revisions\/14275"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14249"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14274"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14274"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14274"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}