Otec Richard popisuje, jak je mo\u017en\u00e9 pro\u017e\u00edt vzk\u0159\u00ed\u0161en\u00ed skrze pro\u017e\u00edv\u00e1n\u00ed Bo\u017e\u00ed l\u00e1sky:<\/p>\n\n\n\n
Nemus\u00edme \u010dekat na smrt, abychom pro\u017eili vzk\u0159\u00ed\u0161en\u00ed. M\u016f\u017eeme s vzk\u0159\u00ed\u0161en\u00edm za\u010d\u00edt u\u017e dnes t\u00edm, \u017ee budeme \u017e\u00edt ve spojen\u00ed s Bohem. Vzk\u0159\u00ed\u0161en\u00ed se d\u011bje poka\u017ed\u00e9, kdy\u017e milujeme n\u011bkoho, i kdy\u017e on k n\u00e1m nebyl p\u0159\u00edli\u0161 mil\u00fd. V tom okam\u017eiku jsme p\u0159ivedeni k nov\u00e9mu \u017eivotu. Poka\u017ed\u00e9, kdy\u017e se rozhodneme d\u016fv\u011b\u0159ovat a za\u010d\u00edt znovu, i po opakovan\u00fdch ne\u00fasp\u011b\u0161\u00edch, jsme vzk\u0159\u00ed\u0161eni. Poka\u017ed\u00e9, kdy\u017e odm\u00edtneme b\u00fdt negativn\u00ed, cyni\u010dt\u00ed nebo beznad\u011bjn\u00ed, pro\u017e\u00edv\u00e1me vzk\u0159\u00ed\u0161en\u00e9ho Krista. Nemus\u00edme na to \u010dekat a\u017e pozd\u011bji. Vzk\u0159\u00ed\u0161en\u00ed je v\u017edy mo\u017en\u00e9 pr\u00e1v\u011b te\u010f.\u202f\u202f<\/p>\n\n\n\n
Vzk\u0159\u00ed\u0161en\u00ed nen\u00ed Je\u017e\u00ed\u0161ov\u00fdm soukrom\u00fdm z\u00e1zrakem; je to nov\u00e1 podoba reality. Je to nov\u00e1 podoba sv\u011bta. Je napln\u011bno milost\u00ed. Je napln\u011bno mo\u017enostmi. Je napln\u011bno novost\u00ed. \u202f\u202f<\/p>\n\n\n\n
Vzk\u0159\u00ed\u0161en\u00ed nen\u00ed z\u00e1zra\u010dn\u00fd p\u0159\u00edb\u011bh, kter\u00fd m\u00e1 dok\u00e1zat bo\u017estv\u00ed Krista, n\u011bco, co z n\u011bj d\u011bl\u00e1 v\u00edt\u011bze. Je to p\u0159\u00edb\u011bh, kter\u00fd n\u00e1m v\u0161em umo\u017e\u0148uje b\u00fdt v\u00edt\u011bzi. V\u0160EM! Bez v\u00fdjimky! Pro nikoho neexistuje v\u011b\u010dn\u00e1 smrt:\u202fV\u0161ichni jsou zv\u00e1ni, aby\u202f\u010derpali z tohoto nekone\u010dn\u00e9ho Zdroje, tohoto nekone\u010dn\u00e9ho Tajemstv\u00ed, t\u00e9to nekone\u010dn\u00e9 L\u00e1sky, t\u00e9to nekone\u010dn\u00e9 Mo\u017enosti. Z duchovn\u00edho hlediska \u017eijeme ve sv\u011bt\u011b hojnosti, nekone\u010dna, ale v\u011bt\u0161ina z n\u00e1s se pohybuje ve sv\u011bt\u011b nedostatku.<\/p>\n\n\n\n
A tak si to \u2013 Ducha, L\u00e1sku, \u017divot \u2013 hromad\u00edme pro sebe. Hromad\u00edme milost a hromad\u00edme milosrdenstv\u00ed. Nedovolujeme si b\u00fdt kan\u00e1ly, skrze kter\u00e9 se to vl\u00e9v\u00e1 do sv\u011bta. Opravdu, jedin\u00fd zp\u016fsob, jak si m\u016f\u017eeme udr\u017eet milost, milosrdenstv\u00ed, l\u00e1sku, radost \u2013 nebo jak\u00fdkoli duchovn\u00ed dar \u2013 je rozd\u00e1vat je v\u011bdom\u011b a z\u00e1m\u011brn\u011b. Pokud p\u0159estaneme fungovat jako kan\u00e1l, ztrat\u00edme je sami. Proto je tolik smutn\u00fdch, zaho\u0159kl\u00fdch a rozhn\u011bvan\u00fdch lid\u00ed. Odpojeni od Boha vol\u00edme smrt a p\u0159isp\u00edv\u00e1me k negativit\u011b, cynismu, hn\u011bvu a dokonce i k \u00fatlaku jin\u00fdch ras a n\u00e1bo\u017eenstv\u00ed.\u202f[1]<\/p>\n\n\n\n
V\u011b\u0159\u00edm, \u017ee smysl Je\u017e\u00ed\u0161ova vzk\u0159\u00ed\u0161en\u00ed je shrnut v kulminuj\u00edc\u00ed v\u011bt\u011b z P\u00edsn\u011b p\u00edsn\u00ed: \u201eL\u00e1ska je siln\u011bj\u0161\u00ed ne\u017e smrt\u201c (8:6). V k\u0159es\u0165ansk\u00e9m um\u011bn\u00ed dr\u017e\u00ed vzk\u0159\u00ed\u0161en\u00fd Kristus \u010dasto pr\u00e1zdn\u00fd, b\u00edl\u00fd prapor; pokud by na tom praporu m\u011blo n\u011bco st\u00e1t, m\u011blo by to b\u00fdt: \u201eL\u00e1ska zv\u00edt\u011bz\u00ed!\u201c L\u00e1ska je v\u0161e, co z\u016fst\u00e1v\u00e1. L\u00e1ska a \u017eivot jsou nakonec tot\u00e9\u017e, a to pozn\u00e1me na vlastn\u00ed k\u016f\u017ei, jakmile projdeme smrt\u00ed.<\/p>\n\n\n\n
Pamatujte, l\u00e1ska v\u00e1s m\u00e1. L\u00e1ska jste vy. Pouze l\u00e1ska a va\u0161e hlubok\u00e1 touha po l\u00e1sce rozpozn\u00e1vaj\u00ed l\u00e1sku v\u0161ude jinde. Pamatujte, \u017ee ji\u017e jste t\u00edm, co hled\u00e1te. Jak\u00fdkoli strach, \u201e\u017ee by va\u0161e nev\u011bra mohla zru\u0161it Bo\u017e\u00ed v\u011brnost, je absurdn\u00ed\u201c (\u0158\u00edman\u016fm 3:3), \u0159\u00edk\u00e1 Pavel. L\u00e1ska nakonec p\u0159ekonala strach a v\u00e1\u0161 d\u016fm se znovu stav\u00ed na nov\u00fdch a pevn\u00fdch z\u00e1kladech. Tyto z\u00e1klady tu byly v\u017edy, ale trvalo v\u00e1m dlouho, ne\u017e jste je na\u0161li, nebo\u0165 \u201ejen l\u00e1ska z\u016fst\u00e1v\u00e1\u201c (1 Korin\u0165an\u016fm 13:13). V\u0161e, co jste v \u017eivot\u011b milovali a co v\u00e1s milovalo, je v\u011b\u010dn\u00e9 a pravdiv\u00e9. [2]<\/p>\n\n\n\n
Translated with DeepL.com (free version)<\/p>\n\n\n\n
[1] Adapted from Richard Rohr, \u201cWhat Is Resurrection? A New Story Line<\/a>,\u201d\u202fhomily<\/em>, April 5, 2015.<\/p>\n\n\n\n [2] Adapted from Richard Rohr, Immortal Diamond: The Search for Our True Self<\/em><\/a>(Jossey-Bass, 2013), 178\u2013179.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: David Becker, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Like a spring flower rising into golden light, Christ keeps unfolding into our world even now.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pro\u010d je tolik smutn\u00fdch, zaho\u0159kl\u00fdch a rozhn\u011bvan\u00fdch lid\u00ed? Odpojeni od Boha vol\u00edme smrt a p\u0159isp\u00edv\u00e1me k negativit\u011b, cynismu, hn\u011bvu a dokonce i k \u00fatlaku
\nPamatujte, l\u00e1ska v\u00e1s m\u00e1. L\u00e1ska jste vy. Pouze l\u00e1ska a va\u0161e hlubok\u00e1 touha po l\u00e1sce rozpozn\u00e1vaj\u00ed l\u00e1sku v\u0161ude jinde. Pamatujte, \u017ee ji\u017e jste t\u00edm, co hled\u00e1te. (R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14249,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[154,1077,2597],"class_list":["post-14278","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-laska","tag-smutek","tag-vzkriseni-vsech","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14278","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14278"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14278\/revisions"}],"predecessor-version":[{"id":14279,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14278\/revisions\/14279"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14249"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14278"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14278"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}