Thomas Aquinas (1225\u20131274), u\u010ditel c\u00edrkve, napsal: \u201cMilost neni\u010d\u00ed p\u0159\u00edrodu, ale zdokonaluje ji.\u201d [1] Milost p\u0159iv\u00e1d\u00ed p\u0159\u00edrodu k pocitu vlastn\u00ed svatosti a vyvol\u00e1v\u00e1 tuto posv\u00e1tnost v lidsk\u00e9m srdci.<\/p>\n\n\n\n
Universum<\/h4>\n\n\n\n
To je d\u016fvod, pro\u010d by svat\u00fd Franti\u0161ek mohl mluvit o zv\u00ed\u0159atech jako o \u201cbratrech\u201d a \u201csestr\u00e1ch.\u201d Tento rozmanit\u00fd a rozmanit\u00fd sv\u011bt je dr\u017een pohromad\u011b v a universu <\/em>, co\u017e znamen\u00e1 realitu, kter\u00e1 se obrac\u00ed kolem jedn\u00e9 v\u011bci. N\u00e1\u0161 spole\u010dn\u00fd n\u00e1zev pro jednu v\u011bc je \u201cB\u016fh,\u201d, ale slovo nen\u00ed nutn\u00e9 k ocen\u011bn\u00ed reality. Akvinsk\u00fd to vysv\u011btlil teologicky; Franti\u0161ek to znal zku\u0161enostn\u00ed cestou.<\/p>\n\n\n\n Akvinsk\u00fd pokra\u010duje s \u201cCel\u00fd vesm\u00edr ve sv\u00e9 celistvosti dokonaleji sd\u00edl\u00ed a p\u0159edstavuje bo\u017eskou dobrotu ne\u017e kter\u00e9koli stvo\u0159en\u00ed samo o sob\u011b.\u201d [2] Pavel \u0159ekl tot\u00e9\u017e d\u00e1vno p\u0159ed Akvinsk\u00fdm: \u201cTo, co lze v\u011bd\u011bt o Bohu, je naprosto jasn\u00e9, proto\u017ee to B\u016fh objasnil. Od t\u00e9 doby, co B\u016fh stvo\u0159il sv\u011bt, byla v\u011b\u010dn\u00e1 Bo\u017e\u00ed moc a bo\u017estv\u00ed, jakkoli neviditeln\u00e9, aby je mysl vid\u011bla ve v\u011bcech, kter\u00e9 B\u016fh stvo\u0159il\u201d (\u0158\u00edman\u016fm 1:19\u201320).<\/p>\n\n\n\n Jak si lid\u00e9 mohli myslet, \u017ee jsme jedin\u00e1 nebo dokonce hlavn\u00ed ud\u00e1lost? Nejen, \u017ee jsme si mysleli, \u017ee Zem\u011b je st\u0159edem vesm\u00edru; byli jsme si jisti sv\u00fdm lidsk\u00fdm druhem byl jedin\u00fd, na kter\u00e9 Bohu opravdu z\u00e1le\u017eelo. Cel\u00e1 tvorba byla jen sc\u00e9nou pro lidsk\u00e9 drama. Norm\u00e1ln\u011b se tomu \u0159\u00edk\u00e1 narcismus. Vyt\u00e1hli jsme du\u0161i ze v\u0161eho ostatn\u00edho. P\u0159\u00edroda tu byla prost\u011b pro n\u00e1\u0161 u\u017eitkov\u00fd \u00fa\u010del, aby byla vyu\u017eita pro na\u0161i spot\u0159ebu. T\u00edmto syst\u00e9mem v\u00edry jsme vstoupili do stavu hlubok\u00e9ho odcizen\u00ed od vlastn\u00edho okol\u00ed. U\u017e jsme nepat\u0159ili k tomuto sv\u011btu, proto\u017ee tam nebylo nic, co by st\u00e1lo za to pat\u0159it. U\u017e to nebylo p\u0159irozen\u011b posv\u00e1tn\u00e9, zaslou\u017eilo si to na\u0161i \u00factu nebo respekt. Mohli bychom zn\u00e1silnit, vyplenit a zneu\u017e\u00edt zemi. Mohli bychom mu\u010dit zv\u00ed\u0159ata a ni\u010dit ekosyst\u00e9my, proto\u017ee jsme si mysleli, \u017ee nemaj\u00ed \u017e\u00e1dnou vlastn\u00ed hodnotu. Chovali jsme se, jako bychom byli pln\u011b ve veden\u00ed.<\/p>\n\n\n\n Ka\u017ed\u00fd den m\u00e1me p\u0159\u00edle\u017eitost znovu se spojit s Bohem prost\u0159ednictv\u00edm setk\u00e1n\u00ed s p\u0159\u00edrodou, a\u0165 u\u017e oby\u010dejn\u00fdm v\u00fdchodem slunce, \u0161pa\u010dkem na elektrick\u00e9m veden\u00ed, strom\u011b v parku, nebo mraku na obloze. Tato spiritualita nez\u00e1vis\u00ed na vzd\u011bl\u00e1n\u00ed nebo v\u00ed\u0159e. T\u00e9m\u011b\u0159 zcela z\u00e1vis\u00ed na na\u0161\u00ed schopnosti jednoduch\u00e9 p\u0159\u00edtomnosti. \u010casto to ti bez form\u00e1ln\u00edho vzd\u011bl\u00e1n\u00ed a \u201cnev\u011b\u0159\u00edc\u00edch\u201d d\u011blaj\u00ed l\u00e9pe ne\u017e mnoho vzd\u011blan\u00fdch, v\u011b\u0159\u00edc\u00edch lid\u00ed. Potkal jsem mnoho takov\u00fdch, kte\u0159\u00ed m\u011b zahanbili.<\/p>\n\n\n\n [1] Thomas Aquinas, \u201cGratia non tollit naturam sed perficit.\u201d<\/em> Summa Theologica<\/em>, I, 1, 8, ad. 2.<\/p>\n\n\n\n [2] Thomas Aquinas, Summa Theologica<\/em>, I, 47, 1.<\/p>\n\n\n\n Adapted from Richard Rohr, The Soul, the Natural World, and What Is<\/a> <\/em>(Center for Action and Contemplation, 2009). Available as MP3 audio download.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Siska Vrijburg, untitled <\/em>(detail), 2017, photo, Netherlands. Unsplash<\/a>. Click here to enlarge image<\/a>. We gaze lovingly upon the trees, the light, the deer\u2014appreciating them, then taking steps to protect them.<\/em><\/p>\n\n\n\n Pro L\u00e1sku Zem\u011b – \u010ctvrtek 23. dubna 2026 Otec Richard, \u010derpaj\u00edc\u00ed z moudrosti P\u00edsma a tradice, nal\u00e9h\u00e1 na respekt a … <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1375,527,405],"class_list":["post-14346","post","type-post","status-publish","format-standard","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozstvi","tag-matka-zeme-2","tag-milost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14346","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14346"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14346\/revisions"}],"predecessor-version":[{"id":14347,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14346\/revisions\/14347"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14346"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14346"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14346"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Universum – bo\u017estv\u00ed<\/h4>\n\n\n\n
Narcismus lid\u00ed<\/h4>\n\n\n\n
Ka\u017ed\u00fd den b\u00fdt p\u0159\u00edtomen univerz\u00e1ln\u00edho bo\u017estv\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n