Otec Richard u\u010d\u00ed, \u017ee praxe kontemplace n\u00e1s un\u00e1\u0161\u00ed do \u201evelk\u00e9 \u0159eky\u201c Bo\u017e\u00ed l\u00e1sky a umo\u017e\u0148uje n\u00e1m zbavit se na\u0161ich strach\u016f.<\/p>\n\n\n\n
Milost a milosrdenstv\u00ed n\u00e1s u\u010d\u00ed, \u017ee jsme v\u0161ichni mnohem v\u011bt\u0161\u00ed ne\u017e ty dobr\u00e9 \u010di \u0161patn\u00e9 p\u0159\u00edb\u011bhy, kter\u00e9 vypr\u00e1v\u00edme o sob\u011b nebo o druh\u00fdch. Na\u0161e mal\u00e9 p\u0159\u00edb\u011bhy zalo\u017een\u00e9 na strachu jsou obvykle z poloviny nepravdiv\u00e9, a proto nejsou v\u016fbec \u201epravdiv\u00e9\u201c. Obvykle vych\u00e1zej\u00ed z ubl\u00ed\u017een\u00ed a nev\u011bdom\u00fdch z\u00e1m\u011br\u016f, kter\u00e9 n\u00e1s p\u0159esv\u011bd\u010duj\u00ed, abychom v\u011bci vid\u011bli a posuzovali velmi selektivn\u00edm zp\u016fsobem. Nejsou to cel\u00e9 Ty, ne to Velk\u00e9 Ty. Nen\u00ed to ta velk\u00e1 \u0159eka, a proto to nen\u00ed m\u00edsto, kde se m\u016f\u017ee skute\u010dn\u011b odehr\u00e1vat \u017divot. Nen\u00ed divu, \u017ee Duch je popisov\u00e1n jako \u201etekouc\u00ed voda\u201c a jako \u201epramen uvnit\u0159 tebe\u201c (Jan 4:10\u201314) nebo jako \u201e\u0159eka \u017eivota\u201c (Zjeven\u00ed 22:1\u20132). \u202f<\/p>\n\n\n\n
V\u011b\u0159\u00edm, \u017ee v\u00edra m\u016f\u017ee b\u00fdt pr\u00e1v\u011b tou schopnost\u00ed d\u016fv\u011b\u0159ovat Velk\u00e9 \u0159ece Bo\u017e\u00ed proz\u0159eteln\u00e9 l\u00e1sky, co\u017e znamen\u00e1 d\u016fv\u011b\u0159ovat jej\u00edmu viditeln\u00e9mu zt\u011blesn\u011bn\u00ed (Kristu), proudu (Duchu Svat\u00e9mu) a samotn\u00e9mu prameni (Stvo\u0159iteli). Jedn\u00e1 se o bo\u017esk\u00fd proces, kter\u00fd nemus\u00edme m\u011bnit, vynucovat ani vylep\u0161ovat. Mus\u00edme mu jen d\u00e1t voln\u00fd pr\u016fchod a u\u017e\u00edvat si ho. To vy\u017eaduje obrovskou d\u016fv\u011bru v Boha, zejm\u00e9na kdy\u017e trp\u00edme. \u010casto poci\u0165ujeme paniku a chceme v\u011bci rychle napravit. Ztr\u00e1c\u00edme schopnost b\u00fdt p\u0159\u00edtomn\u00ed, stahujeme se do sv\u00fdch hlav a za\u010d\u00edn\u00e1me b\u00fdt posedl\u00ed. V tu chv\u00edli v\u011bci ve skute\u010dnosti nec\u00edt\u00edme ani nepro\u017e\u00edv\u00e1me v na\u0161ich srdc\u00edch a t\u011blech. Jsme zam\u011b\u0159eni na to, aby se v\u011bci staly, sna\u017e\u00edme se tla\u010dit nebo dokonce vytvo\u0159it vlastn\u00ed \u0159eku. Velk\u00e1 \u0159eka v\u0161ak ji\u017e skrze n\u00e1s te\u010de a ka\u017ed\u00fd z n\u00e1s je jen jej\u00ed malou sou\u010d\u00e1st\u00ed.\u202f<\/p>\n\n\n\n
V\u00edra nemus\u00ed \u0159eku tla\u010dit pr\u00e1v\u011b proto, \u017ee je schopna v\u011b\u0159it, \u017ee \u0159eka existuje. \u0158eka te\u010de; my u\u017e v n\u00ed jsme. To je pravd\u011bpodobn\u011b nejhlub\u0161\u00ed v\u00fdznam \u201ebo\u017esk\u00e9 proz\u0159etelnosti\u201c. Tak\u017ee se nebojte. Duch n\u00e1m byl proaktivn\u011b d\u00e1n velmi proaktivn\u00edm Bohem. \u202f<\/p>\n\n\n\n
Ptejte se sami sebe pravideln\u011b: \u201e\u010ceho se boj\u00edm? Z\u00e1le\u017e\u00ed na tom? Bude to m\u00edt v\u00fdznam v celkov\u00e9m kontextu v\u011bc\u00ed? Stoj\u00ed to za to, abychom se toho dr\u017eeli?\u201c Mus\u00edme se pt\u00e1t, zda je to strach, kter\u00fd n\u00e1m br\u00e1n\u00ed milovat. Milost n\u00e1s zavede do takov\u00fdch strach\u016f a pr\u00e1zdnoty a pouze milost je m\u016f\u017ee naplnit, pokud jsme ochotni z\u016fstat v t\u00e9 pr\u00e1zdnot\u011b. Nesm\u00edme si p\u0159\u00edli\u0161 rychle vym\u00fd\u0161let odpov\u011b\u010f. Nesm\u00edme se p\u0159\u00edli\u0161 rychle usadit. V\u0161ichni chceme vymyslet odpov\u011b\u010f, kter\u00e1 odstran\u00ed na\u0161i \u00fazkost a uklidn\u00ed situaci. Z\u016fstat v Bo\u017e\u00edch rukou, d\u016fv\u011b\u0159ovat, znamen\u00e1, \u017ee obvykle mus\u00edme pustit sv\u00e9 p\u0159ipoutanosti k pocit\u016fm \u2013 kter\u00e9 stejn\u011b pominou. Lid\u00e9 s hlubokou v\u00edrou si vyvinou vysokou toleranci k nejednozna\u010dnosti a doch\u00e1zej\u00ed k pozn\u00e1n\u00ed, \u017ee pouze mal\u00e9 j\u00e1 pot\u0159ebuje neust\u00e1le jistotu nebo dokonal\u00fd \u0159\u00e1d. Skute\u010dn\u00e9 j\u00e1 se c\u00edt\u00ed dokonale doma v \u0158ece tajemstv\u00ed.<\/p>\n\n\n\n
Adapted from Richard Rohr,\u202fEverything Belongs: The Gift of Contemplative Prayer<\/a>,<\/em> rev. ed.\u202f(Crossroad Publishing, 2003),\u202f142\u2013144.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Pao Dayag, untitled <\/em>(detail), 2021, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Like a seedling rising out of the earth, we unfold into the brightness of day, knowing that God is a source of protection and life.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Ptejte se sami sebe pravideln\u011b: \u201e\u010ceho se boj\u00edm? Z\u00e1le\u017e\u00ed na tom? Bude to m\u00edt v\u00fdznam v celkov\u00e9m kontextu v\u011bc\u00ed? Stoj\u00ed to za to, abychom se toho dr\u017eeli?\u201c Mus\u00edme se pt\u00e1t, zda je to strach, kter\u00fd n\u00e1m br\u00e1n\u00ed milovat. …Z\u016fstat v Bo\u017e\u00edch rukou, d\u016fv\u011b\u0159ovat, znamen\u00e1, \u017ee obvykle mus\u00edme pustit sv\u00e9 p\u0159ipoutanosti k pocit\u016fm \u2013 kter\u00e9 stejn\u011b pominou. ( R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14354,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2617,402,2618],"class_list":["post-14363","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kontermplace","tag-strach","tag-vira-netlaci","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14363"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14363\/revisions"}],"predecessor-version":[{"id":14365,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14363\/revisions\/14365"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14354"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14363"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}