Otec Richard popisuje okolnosti Julianina mystick\u00e9ho z\u00e1\u017eitku:<\/p>\n\n\n\n
Od t\u00e9 doby, co jsem p\u0159ed mnoha des\u00edtkami let objevil Julian z Norwiche, pova\u017euji ji za jednu ze sv\u00fdch nejobl\u00edben\u011bj\u0161\u00edch mysti\u010dek. Poka\u017ed\u00e9, kdy\u017e se vrac\u00edm k jej\u00edm spis\u016fm, nach\u00e1z\u00edm v nich n\u011bco nov\u00e9ho. Julian pro\u017eila sv\u00fdch \u0161estn\u00e1ct viz\u00ed, nebo \u201ezjeven\u00ed\u201c, jak je sama naz\u00fdvala, b\u011bhem jedn\u00e9 kv\u011btnov\u00e9 noci v roce 1373, kdy byla velmi nemocn\u00e1 a bl\u00edzko smrti. Kdy\u017e kn\u011bz dr\u017eel p\u0159ed n\u00ed krucifix, Julian uvid\u011bla Je\u017e\u00ed\u0161e trp\u00edc\u00edho na k\u0159\u00ed\u017ei a n\u011bkolik hodin ho sly\u0161ela, jak k n\u00ed promlouv\u00e1. Stejn\u011b jako v\u0161ichni mystici si uv\u011bdomila, \u017ee to, co Je\u017e\u00ed\u0161 \u0159\u00edkal o sob\u011b, \u0159\u00edkal z\u00e1rove\u0148 o cel\u00e9 realit\u011b. To je to, co n\u00e1m jednotn\u00e9 v\u011bdom\u00ed umo\u017e\u0148uje vid\u011bt.<\/p>\n\n\n\n
Pot\u00e9 Julian c\u00edtila pot\u0159ebu odej\u00edt stranou a zamyslet se nad svou hlubokou zku\u0161enost\u00ed. Po\u017e\u00e1dala biskupa, aby ji uzav\u0159el do ankerholdu (poustevny)<\/em>, postaven\u00e9ho u boku kostela sv. Juliana v Norwichi v Anglii. Julian byla pozd\u011bji pojmenov\u00e1na po tomto kostele. Nezn\u00e1me jej\u00ed skute\u010dn\u00e9 jm\u00e9no, proto\u017ee nikdy nepodepisovala sv\u00e9 spisy. (To je teprve ztr\u00e1ta ega!) Anchor-hold m\u011bl okno do kostela, kter\u00e9 Julian\u011b umo\u017e\u0148ovalo \u00fa\u010dastnit se m\u0161e, a dal\u0161\u00ed okno, aby mohla radit a modlit se za lidi, kte\u0159\u00ed ji p\u0159i\u0161li nav\u0161t\u00edvit. Takov\u00e9to anchor-holdy se vyskytovaly po cel\u00e9 Evrop\u011b 13. a 14. stolet\u00ed.<\/p>\n\n\n\n Juliana nejprve napsala kr\u00e1tk\u00fd text o zjeven\u00edch, ale pot\u00e9 trp\u011bliv\u011b str\u00e1vila dvacet let v kontemplaci a modlitb\u011b, d\u016fv\u011b\u0159uj\u00edc Bohu, \u017ee j\u00ed pom\u016f\u017ee rozeznat hlub\u0161\u00ed v\u00fdznamy, kter\u00e9 se v viz\u00edch skr\u00fdvaj\u00ed. Nakonec napsala del\u0161\u00ed text s n\u00e1zvem Zjeven\u00ed bo\u017esk\u00e9 l\u00e1sky. Julianina interpretace jej\u00edho z\u00e1\u017eitku s Bohem se li\u0161\u00ed od n\u00e1bo\u017eensk\u00fdch n\u00e1zor\u016f b\u011b\u017en\u00fdch po v\u011bt\u0161inu historie a\u017e do jej\u00ed doby. Nen\u00ed zalo\u017eena na h\u0159\u00edchu, hanb\u011b, vin\u011b, strachu z Boha nebo pekla. M\u00edsto toho je pln\u00e1 radosti, svobody, intimity a kosmick\u00e9 nad\u011bje. Jak si uchovala takovou svobodu? Mo\u017en\u00e1 proto, \u017ee nebyla kn\u011bzem, vysv\u011bcen\u00fdm k tomu, aby hl\u00e1sal stranickou linii?<\/p>\n\n\n\n Kdy\u017e jsem v posledn\u00ed dob\u011b \u010detla jej\u00ed slova, zaujala m\u011b podobnost mezi Julianinou dobou a na\u0161\u00ed. Takto popisuje episkop\u00e1ln\u00ed kn\u011b\u017eka a badatelka Mary Earle kontext \u010dtrn\u00e1ct\u00e9ho stolet\u00ed, v n\u011bm\u017e Julian \u017eila:<\/em><\/p>\n\n\n\n Julian \u017eila v dob\u011b obrovsk\u00fdch soci\u00e1ln\u00edch, [n\u00e1bo\u017eensk\u00fdch] a politick\u00fdch ot\u0159es\u016f, neust\u00e1l\u00fdch v\u00e1lek a rozs\u00e1hl\u00fdch epidemi\u00ed. Norwich, kter\u00fd m\u011bl v roce 1330 asi 25 000 obyvatel, \u2026 byl krut\u011b zasa\u017een morem zn\u00e1m\u00fdm jako \u010cern\u00e1 smrt. Na sv\u00e9m vrcholu v Anglii na konci 40. let 14. stolet\u00ed zabil p\u0159ibli\u017en\u011b t\u0159i \u010dtvrtiny obyvatel Norwiche. Julian, kter\u00e1 byla v t\u00e9 dob\u011b mlad\u00e1 d\u00edvka, byla touto devastac\u00ed jist\u011b nepochybn\u011b zasa\u017eena. Kdy\u017e se mor vr\u00e1til, bylo j\u00ed asi devaten\u00e1ct. [1]<\/p>\n\n\n\n Ve sv\u00e9m \u00fato\u010di\u0161ti si Julian jist\u011b uv\u011bdomovala duchovn\u00ed p\u0159\u00ednosy kontemplace, jako je schopnost probudit se skrze samotu k osobn\u00ed p\u0159\u00edtomnosti v bo\u017esk\u00e9 l\u00e1sce. Mus\u00edme v\u0161ak m\u00edt na pam\u011bti, \u017ee Bo\u017e\u00ed l\u00e1sku nech\u00e1vala proudit skrze sebe k lidem na ulici, kte\u0159\u00ed ji \u017e\u00e1dali o radu, a k n\u00e1m skrze jej\u00ed spisy.<\/p>\n\n\n\n [1] Mary C. Earle, Julian of Norwich: Selections from Revelations of Divine Love<\/em>\u2014Annotated & Explained<\/em> (SkyLight Paths, 2013), xx\u2013xxi. <\/p>\n\n\n\n Adapted from Richard Rohr, Intimacy: The Divine Ambush<\/a><\/em>, (Center for Action and Contemplation, 2013). Available as MP3 audio download.<\/p>\n\n\n\n Image Credit and inspiration: <\/strong>Syuhei Inoue, untitled <\/em>(detail), 2020, photo, Japan, Unsplash<\/a>. Click here to enlarge image<\/a>. The light streaming through the window represents Julian of Norwich\u2019s quiet revelation; she is illuminated by a wisdom and strength she cannot contain or fully grasp\u2014available to all of us, whether in peacetime or in crisis.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Ve sv\u00e9m \u00fato\u010di\u0161ti si Julian jist\u011b uv\u011bdomovala duchovn\u00ed p\u0159\u00ednosy kontemplace, jako je schopnost probudit se skrze samotu k osobn\u00ed p\u0159\u00edtomnosti v bo\u017esk\u00e9 l\u00e1sce. Mus\u00edme v\u0161ak m\u00edt na pam\u011bti, \u017ee Bo\u017e\u00ed l\u00e1sku nech\u00e1vala proudit skrze sebe k lidem na ulici, kte\u0159\u00ed ji \u017e\u00e1dali o radu, a k n\u00e1m skrze jej\u00ed spisy.<\/p>\n","protected":false},"author":1,"featured_media":14386,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1814,401,610],"class_list":["post-14388","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-julian-of-norwich","tag-kontemplace","tag-poustevna","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14388","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14388"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14388\/revisions"}],"predecessor-version":[{"id":14389,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14388\/revisions\/14389"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14386"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14388"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14388"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Juliana sepisuje svoji kontemplaci v radosti<\/h4>\n\n\n\n
Morov\u00e1 r\u00e1na<\/h4>\n\n\n\n
Osobn\u00ed p\u0159\u00edtomnost v Bo\u017e\u00ed l\u00e1sce<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
References<\/h3>\n\n\n\n