Pojem \u201ematka\u201c a lidsk\u00e1 zku\u0161enost s n\u00ed jsou tak prvotn\u00ed, tak rozs\u00e1hl\u00e9, hlubok\u00e9, univerz\u00e1ln\u00ed a \u0161irok\u00e9, \u017ee omezit je pouze na na\u0161e vlastn\u00ed matky je p\u0159\u00edli\u0161 \u00fazk\u00fd r\u00e1mec. Lze je vzt\u00e1hnout pouze na Boha.\u2014Richard Rohr<\/p>\n\n\n\n
Jako v\u0161ichni mystici si uv\u011bdomila, \u017ee to, co Je\u017e\u00ed\u0161 \u0159\u00edkal o sob\u011b, \u0159\u00edkal z\u00e1rove\u0148 o cel\u00e9 realit\u011b.\u2014Richard Rohr<\/p>\n\n\n\n
Na\u0161e sestra a p\u0159edek Juliana tou\u017e\u00ed nejen k n\u00e1m dnes promlouvat, ale i na n\u00e1s volat \u2013 by\u0165 jemn\u00fdm zp\u016fsobem \u2013, abychom se probudili a pono\u0159ili se do hloubky, postavili se tv\u00e1\u0159\u00ed v tv\u00e1\u0159 temnot\u011b a kopali d\u00e1l, a\u017e najdeme dobro, radost a \u00factu.\u2014Matthew Fox<\/p>\n\n\n\n
Milovan\u00fd, bu\u010f po\u017eehn\u00e1n, nebo\u0165 je tomu tak: v\u0161e je v po\u0159\u00e1dku.\u2014Julian z Norwiche<\/p>\n\n\n\n
Lidsk\u00e1 radost je pro Julianinu spiritualitu z\u00e1sadn\u00ed. Podle n\u00ed m\u00e1me b\u00fdt plni radosti, proto\u017ee na\u0161e radost v Bohu odr\u00e1\u017e\u00ed radost Trojice. Stvo\u0159en\u00ed je aktem Bo\u017e\u00ed radosti. \u010c\u00edm v\u011brn\u011bji a s v\u011bt\u0161\u00ed nad\u011bj\u00ed reagujeme na Bo\u017e\u00ed l\u00e1sku v na\u0161em \u017eivot\u011b, t\u00edm v\u011bt\u0161\u00ed bude plnost na\u0161\u00ed radosti.\u2014Gloria Durka<\/p>\n\n\n\n
Pro Julianu se tradi\u010dn\u00ed u\u010den\u00ed o c\u00edrkvi jako mystick\u00e9m t\u011ble Kristov\u011b roz\u0161i\u0159uje na cel\u00e9 lidstvo.\u2014Matthew Fox<\/p>\n\n\n\n
V \u0161est\u00e9 sez\u00f3n\u011b po\u0159adu Turning to the Mystics zkoum\u00e1 James Finley u\u010den\u00ed Juliany z Norwiche. Tento \u00faryvek poch\u00e1z\u00ed z des\u00e1t\u00e9 kapitoly Julianin\u00fdch Bo\u017esk\u00fdch zjeven\u00ed, p\u0159elo\u017een\u00fdch Mirabai Starr.<\/p>\n\n\n\n
V ur\u010dit\u00e9m okam\u017eiku se moje mysl pono\u0159ila do hlubin mo\u0159e. Vid\u011bla jsem zelen\u00e9 kopce a \u00fadol\u00ed, kter\u00e1 se zd\u00e1la b\u00fdt pokryta drobn\u00fdmi obl\u00e1zky, poset\u00fdmi mo\u0159sk\u00fdmi \u0159asami a mechem. Uv\u011bdomila jsem si, \u017ee i kdyby byl mu\u017e nebo \u017eena sra\u017eeni na dno oce\u00e1nu, ka\u017ed\u00fd z nich by st\u00e1le mohl vid\u011bt Boha. Je to proto, \u017ee nen\u00ed m\u00edsto, kde by B\u016fh nebyl. B\u016fh je nejen v\u0161ude, ale tak\u00e9 n\u00e1s udr\u017euje v bezpe\u010d\u00ed a chr\u00e1n\u00ed p\u0159ed ubl\u00ed\u017een\u00edm, a\u0165 jsme kdekoli. Kdy\u017e vid\u00edme Boha, m\u00e1me v\u00edce s\u00edly a \u00fat\u011bchy, ne\u017e dok\u00e1\u017eeme popsat jazykem tohoto sv\u011bta. V\u011b\u0159\u00edme, \u017ee Boha t\u00e9m\u011b\u0159 nevid\u00edme, ale on si p\u0159eje, abychom v\u011b\u0159ili, \u017ee ho vid\u00edme neust\u00e1le\u2026 P\u0159eje si b\u00fdt vid\u011bn a hled\u00e1n. Chce, abychom po n\u011bm tou\u017eili a d\u016fv\u011b\u0159ovali mu. [1]<\/p>\n\n\n\n
Finley uva\u017euje:<\/em><\/p>\n\n\n\n V\u00edme, \u017ee v\u00edtr vane p\u0159es hladinu vody a vlny stoupaj\u00ed a klesaj\u00ed. \u017dijeme sv\u016fj ka\u017edodenn\u00ed \u017eivot na hladin\u011b vody, v kol\u00edsaj\u00edc\u00edch vzorc\u00edch na\u0161ich podm\u00edn\u011bn\u00fdch stav\u016f v\u011bdom\u00ed a v neust\u00e1le se m\u011bn\u00edc\u00edch vzorc\u00edch na\u0161ich ka\u017edodenn\u00edch podm\u00ednek, a\u0165 u\u017e jsou jak\u00e9koli. Kdy\u017e se pust\u00edme do vnit\u0159n\u00edho nebo kontemplativn\u00edho \u017eivota, pono\u0159\u00edme se pod hladinu vody. Dost\u00e1v\u00e1me se na klidn\u011bj\u0161\u00ed m\u00edsta ve sv\u00e9m nitru, kde je B\u016fh s n\u00e1mi uprost\u0159ed \u017eivota. N\u00e1\u0161 \u017eivot slu\u017eby st\u00e1le pokra\u010duje. Co se stane, stane se, ale u\u010d\u00edme se zakotvit v hloubce bo\u017esk\u00e9 p\u0159\u00edtomnosti, kter\u00e1 n\u00e1s udr\u017euje a je s n\u00e1mi v tom v\u0161em, co se d\u011bje.<\/p>\n\n\n\n Juliana z Norwich \u0159\u00edk\u00e1, \u017ee je mo\u017en\u00e9, \u017ee kdybychom se mohli pono\u0159it a\u017e na sam\u00e9 dno mo\u0159e (obraz r\u00e1je), uvid\u011bli bychom, \u017ee jsme ji\u017e nekone\u010dn\u011b v bezpe\u010d\u00ed. Ji\u017e jsme milovan\u00ed a jako milovan\u00ed jsme ji\u017e mimo dosah jak\u00e9hokoli ohro\u017een\u00ed nebo kompromisu d\u00edky Bo\u017e\u00ed nekone\u010dn\u00e9 l\u00e1sce k n\u00e1m. Jsme v t\u00e9to l\u00e1sce bezpodm\u00edne\u010dn\u011b spojeni. Mystick\u00e9 pozn\u00e1n\u00ed je pozn\u00e1n\u00ed pr\u00e1v\u011b toho. [2]<\/p>\n\n\n\n [1] Julian of Norwich, The Showings: Uncovering the Face of the Feminine in <\/em>Revelations of Divine Love, trans. Mirabai Starr (Hampton Roads, 2022), 26. Selection from chap. 10.<\/p>\n\n\n\n [2] Adapted from James Finley and Kirsten Oates, cohosts, Turning to the Mystics<\/a><\/em>, podcast, season 6, ep. 1 \u201cJulian of Norwich: Session One,\u201d<\/a> September 5, 2022. Available as MP3 audio download and PDF transcript. <\/p>\n\n\n\n Image Credit and inspiration: <\/strong>Syuhei Inoue, untitled <\/em>(detail), 2020, photo, Japan, Unsplash<\/a>. Click here to enlarge image<\/a>. The light streaming through the window represents Julian of Norwich\u2019s quiet revelation; she is illuminated by a wisdom and strength she cannot contain or fully grasp\u2014available to all of us, whether in peacetime or in crisis.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Juliana z Norwich \u0159\u00edk\u00e1, \u017ee je mo\u017en\u00e9, \u017ee kdybychom se mohli pono\u0159it a\u017e na sam\u00e9 dno mo\u0159e (obraz r\u00e1je), uvid\u011bli bychom, \u017ee jsme ji\u017e nekone\u010dn\u011b v bezpe\u010d\u00ed. Ji\u017e jsme milovan\u00ed a jako milovan\u00ed jsme ji\u017e mimo dosah jak\u00e9hokoli ohro\u017een\u00ed nebo kompromisu d\u00edky Bo\u017e\u00ed nekone\u010dn\u00e9 l\u00e1sce k n\u00e1m. Jsme v t\u00e9to l\u00e1sce bezpodm\u00edne\u010dn\u011b spojeni. Mystick\u00e9 pozn\u00e1n\u00ed je pozn\u00e1n\u00ed pr\u00e1v\u011b toho. <\/p>\n","protected":false},"author":1,"featured_media":14386,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[568,693,1814],"class_list":["post-14404","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bezpodminecna-laska","tag-bozi-pritomnost","tag-julian-of-norwich","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14404"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14404\/revisions"}],"predecessor-version":[{"id":14405,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14404\/revisions\/14405"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14386"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14404"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Udr\u017euji se v hlubin\u011b Bo\u017e\u00ed p\u0159\u00edtomnosti<\/h4>\n\n\n\n
Jsme neust\u00e1le milov\u00e1ni<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n