Dualistick\u00e9 my\u0161len\u00ed je to, k \u010demu jsme v\u0161ichni vychov\u00e1ni. Je to to, co n\u00e1s prov\u00e1z\u00ed ka\u017ed\u00fdm dnem, pom\u00e1h\u00e1 n\u00e1m \u010dinit d\u016fle\u017eit\u00e9 rozd\u00edly a nezbytn\u00e1 rozhodnut\u00ed, ukazuje n\u00e1m sm\u011br vlevo nebo vpravo. Je nezbytn\u00e9 pro vznik v\u011bdeck\u00e9, pr\u016fmyslov\u00e9 a nyn\u00ed i technologick\u00e9 revoluce, tak\u017ee jsme za n\u011bj v\u0161ichni vd\u011b\u010dn\u00ed. Je dobr\u00e1 a nezbytn\u00e1, pokud jde o to, kam sah\u00e1, ale \u0159eknu to jasn\u011b: nezasahuje dost daleko! Dualistick\u00e1 mysl nedok\u00e1\u017ee zvl\u00e1dnout ty velk\u00e9 v\u011bci: l\u00e1sku, smrt, utrpen\u00ed, Boha, nekone\u010dno a samotn\u00fd pojem milosti.<\/p>\n\n\n\n
Abychom vyv\u00e1\u017eili to, co vn\u00edm\u00e1m jako na\u0161i p\u0159\u00edli\u0161nou z\u00e1vislost na dualistick\u00e9m my\u0161len\u00ed, mus\u00edme naj\u00edt zp\u016fsoby, jak praktikovat my\u0161len\u00ed jin\u00fdm zp\u016fsobem, kde m\u016f\u017eeme p\u0159ij\u00edmat okam\u017eik jako otev\u0159en\u00e9 pole. \u0158\u00edk\u00e1m tomu nedu\u00e1ln\u00ed nebo kontemplativn\u00ed mysl. V tomto prostoru nemus\u00edme pole rozd\u011blovat ani odm\u00edtat jako \u0161patn\u00e9 nic, \u010demu je\u0161t\u011b nerozum\u00edme. Nemus\u00edme eliminovat v\u0161e, co je tajemn\u00e9, negativn\u00ed, bolestiv\u00e9 nebo problematick\u00e9. S kontemplativn\u00ed mysl\u00ed m\u016f\u017eeme nechat pole otev\u0159en\u00e9.<\/p>\n\n\n\n
Jedn\u00e1 se o z\u00e1sadn\u00ed cvi\u010den\u00ed v um\u011bn\u00ed nechat v\u011bci b\u00fdt, proto\u017ee se mus\u00edme zbavit strachu, obrann\u00fdch postoj\u016f a o\u010dek\u00e1v\u00e1n\u00ed. Mysl\u00edm, \u017ee pr\u00e1v\u011b proto tolik lid\u00ed nevydr\u017e\u00ed v medita\u010dn\u00ed praxi, ka\u017edodenn\u00ed kontemplaci nebo obdob\u00edch ticha. R\u00e1no a pozd\u011bji b\u011bhem dne sed\u00edm dvacet minut a up\u0159\u00edmn\u011b \u0159e\u010deno, obvykle to vn\u00edm\u00e1m jako dvacet minut um\u00edr\u00e1n\u00ed, dvacet minut nudy, dvacet minut, kdy se mi neda\u0159\u00ed prosadit svou. Do m\u00e9 mysli p\u0159ich\u00e1zej\u00ed v\u0161echny ty nutkav\u00e9, obsedantn\u00ed a negativn\u00ed my\u0161lenky a sna\u017e\u00ed se upoutat mou pozornost.<\/p>\n\n\n\n
Na za\u010d\u00e1tku je kontemplace prost\u011b cvi\u010den\u00edm v tom, jak \u017e\u00edt a d\u00edvat se ven z na\u0161eho pevn\u00e9ho z\u00e1kladu v Bohu, \u010demu\u017e bychom mohli \u0159\u00edkat Vnit\u0159n\u00ed Sv\u011bdek. Mus\u00edme b\u00fdt ochotni vid\u011bt, jak n\u00e1s p\u0159itahuje negativn\u00ed, paranoidn\u00ed, opozi\u010dn\u00ed a dokonce n\u00e1siln\u00e9 my\u0161len\u00ed. Za\u010dneme se pt\u00e1t: Odkud to p\u0159i\u0161lo? Pro\u010d to d\u011bl\u00e1m?<\/p>\n\n\n\n
Mus\u00edme b\u00fdt ochotni se pt\u00e1t: \u201eJak by tato mal\u00e1, k\u0159ehk\u00e1 mysl mohla v\u016fbec poznat Boha? Jak by mohla pochopit nebo dokonce pojmout velkou l\u00e1sku \u010di velk\u00e9 utrpen\u00ed, kter\u00e9 vstupuj\u00ed do ka\u017ed\u00e9ho lidsk\u00e9ho \u017eivota?\u201c Prost\u011b p\u0159esko\u010d\u00ed k dal\u0161\u00ed v\u011bci, proto\u017ee dualistick\u00e1 mysl se v\u017edy pohybuje sm\u011brem k \u0159e\u0161en\u00ed. Miluje uzav\u0159en\u00ed a sp\u011bch\u00e1 k soudu. Proto v\u0161ichni velc\u00ed duchovn\u00ed u\u010ditel\u00e9 \u0159\u00edkali: \u201eNesu\u010fte.\u201c<\/p>\n\n\n\n
Pro vzd\u011blan\u00e9, dualistick\u00e9 myslitele to zn\u00ed prost\u011b nezodpov\u011bdn\u011b. Mus\u00edme p\u0159ece soudit, ne? Samoz\u0159ejm\u011b \u017ee ano, zvl\u00e1\u0161t\u011b pokud jde o ot\u00e1zky spravedlnosti a solidarity. Ale prvn\u00ed \u010do\u010dka, skrze kterou vn\u00edm\u00e1me okam\u017eik, osobu nebo situaci, mus\u00ed b\u00fdt nedu\u00e1ln\u00ed. Mus\u00edm p\u0159ijmout v\u0161echny \u010d\u00e1sti reality \u2013 to, \u010demu rozum\u00edm (a naz\u00fdv\u00e1m to dobr\u00fdm), i to, \u010demu nerozum\u00edm (a p\u0159edpokl\u00e1d\u00e1m, \u017ee je to \u0161patn\u00e9). Bohu\u017eel v\u011bt\u0161ina lid\u00ed nikdy nep\u0159ekro\u010d\u00ed tuto hranici. Cokoli, \u010demu je\u0161t\u011b nerozum\u00ed, pova\u017euj\u00ed za \u0161patn\u00e9, nebezpe\u010dn\u00e9, h\u0159\u00ed\u0161n\u00e9, kac\u00ed\u0159sk\u00e9, nebo dokonce za n\u011bco, co je t\u0159eba zni\u010dit.<\/p>\n\n\n\n
Adapted from Richard Rohr, The Art of Letting Go<\/em>: Living the Wisdom of Saint Francis<\/em> (MacMillan Audio, 2010).<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Beth Macdonald, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. An estuary reveals a world that is more than just land or water, but something beyond them both.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Abychom vyv\u00e1\u017eili to, co vn\u00edm\u00e1m jako na\u0161i p\u0159\u00edli\u0161nou z\u00e1vislost na dualistick\u00e9m my\u0161len\u00ed, mus\u00edme naj\u00edt zp\u016fsoby, jak praktikovat my\u0161len\u00ed jin\u00fdm zp\u016fsobem, kde m\u016f\u017eeme p\u0159ij\u00edmat okam\u017eik jako otev\u0159en\u00e9 pole. \u0158\u00edk\u00e1m tomu nedu\u00e1ln\u00ed nebo kontemplativn\u00ed mysl. V tomto prostoru nemus\u00edme pole rozd\u011blovat ani odm\u00edtat jako \u0161patn\u00e9 nic, \u010demu je\u0161t\u011b nerozum\u00edme. (R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14440,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[391,2297],"class_list":["post-14439","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dualismus","tag-mysleni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14439","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14439"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14439\/revisions"}],"predecessor-version":[{"id":14441,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14439\/revisions\/14441"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14440"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14439"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14439"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14439"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}