Ka\u017ed\u00fd v sob\u011b nese sv\u00e9 prav\u00e9 j\u00e1 sv\u00fdm vlastn\u00edm zp\u016fsobem, sv\u00fdmi vlastn\u00edmi slovy a ve sv\u00e9m vlastn\u00edm \u010dase.\u2014Cassidy Hall, Queering Contemplation<\/p>\n\n\n\n
\u010clenka t\u00fdmu CAC Cassidy Hall se zam\u00fd\u0161l\u00ed nad na\u0161\u00ed tendenc\u00ed kl\u00e1st ot\u00e1zky t\u011bm, kter\u00e9 vn\u00edm\u00e1me jako z\u00e1sadn\u011b odli\u0161n\u00e9 od n\u00e1s:<\/p>\n\n\n\n
\u201eKdy jsi to zjistila?\u201c \u201eJak jsi zjistila, \u017ee jsi queer?\u201c \u201eKdy sis poprv\u00e9 uv\u011bdomila, \u017ee se ti l\u00edb\u00ed \u017eeny?\u201c…<\/p>\n\n\n\n
Obvykle klademe ot\u00e1zky tohoto typu \u2013 a n\u011bkdy je klademe a\u017e p\u0159\u00edli\u0161 \u010dasto \u2013 proto\u017ee hled\u00e1me vlastn\u00ed pohodl\u00ed nebo sebepozn\u00e1n\u00ed. Na\u0161e ot\u00e1zky mohou vych\u00e1zet z p\u0159em\u00fd\u0161len\u00ed o rozs\u00e1hlosti Bo\u017e\u00edho obrazu na n\u00e1s, v n\u00e1s nebo kolem n\u00e1s. Ale a\u017e p\u0159\u00edli\u0161 dob\u0159e zn\u00e1m \u0161kody, kter\u00e9 zp\u016fsobuj\u00ed jistota, domn\u011bnky a internalizovan\u00e9 sklony k norm\u00e1m a o\u010dek\u00e1v\u00e1n\u00edm.<\/p>\n\n\n\n
I kdy\u017e se zbav\u00edme pot\u0159eby v\u011bd\u011bt nebo rozum\u011bt, na\u0161e spole\u010dnost je st\u00e1le posedl\u00e1 pojmenov\u00e1v\u00e1n\u00edm, prohla\u0161ov\u00e1n\u00edm a definov\u00e1n\u00edm. Kdy\u017e jsem pracovala na sv\u00e9m dokument\u00e1rn\u00edm filmu o Thomasovi Mertonovi, poslouchala jsem zvukov\u00e9 uk\u00e1zky jeho my\u0161lenek v proudu v\u011bdom\u00ed z jeho poustevny a obzvl\u00e1\u0161t\u011b se mnou rezonovala tato v\u011bta: \u201eV hloubi srdce v\u00edm, \u017ee nepot\u0159ebuji b\u00fdt definov\u00e1n, nepot\u0159ebuji definovat s\u00e1m sebe, a p\u0159esto m\u00e1m tuto alergii na definice.\u201c<\/p>\n\n\n\n
Jako v\u011bt\u0161ina z n\u00e1s jsem str\u00e1vila velkou \u010d\u00e1st sv\u00e9ho \u017eivota t\u00edm, \u017ee jsem rozeb\u00edrala, pojmenov\u00e1vala a identifikovala v\u011bci kolem sebe\u2026. Ale kdy\u017e se sna\u017e\u00edme n\u011bco uv\u011bznit v definici, uv\u011bzn\u00edme t\u00edm i sami sebe. Touha definovat nebo poznat mi ned\u00e1v\u00e1 opr\u00e1vn\u011bn\u00ed kl\u00e1st ot\u00e1zky jen proto, abych uspokojila svou vlastn\u00ed zv\u011bdavost. Touha pojmenovat, definovat nebo identifikovat je sp\u00ed\u0161e \u00fapln\u011b jin\u00fdm pozv\u00e1n\u00edm. Je to pozv\u00e1n\u00ed, abych znovu a znovu zkoumala a dr\u017eela s otev\u0159enou n\u00e1ru\u010d\u00ed svou vlastn\u00ed definici, sv\u00e9 vlastn\u00ed jm\u00e9no a svou vlastn\u00ed identitu…<\/p>\n\n\n\n
Neust\u00e1le se vyv\u00edj\u00edme, neust\u00e1le se st\u00e1v\u00e1me a neust\u00e1le se odkr\u00fdv\u00e1me. Identita je neust\u00e1le se pohybuj\u00edc\u00ed c\u00edl a jak\u00e9koli p\u0159esv\u011bd\u010den\u00ed, \u017ee j\u00e1 je jedine\u010dn\u00e9 nebo nem\u011bnn\u00e9, je omezuj\u00edc\u00ed a \u010dasto dokonce \u0161kodliv\u00e9. M\u00edsto toho m\u016f\u017eeme to, co si mysl\u00edme, \u017ee o sob\u011b v\u00edme, dr\u017eet s otev\u0159enou n\u00e1ru\u010d\u00ed. M\u016f\u017eeme si dovolit st\u00e1t se, co\u017e n\u00e1m d\u00e1v\u00e1 prostor d\u00fdchat a rozkv\u00e9tat\u2026 Kontemplativn\u00ed \u017eivot n\u00e1s vyb\u00edz\u00ed k tomu sam\u00e9mu: povzbuzuje n\u00e1s, abychom uvolnili sev\u0159en\u00ed sebe sam\u00fdch, t\u011bch kolem n\u00e1s i Bo\u017esk\u00e9ho.<\/p>\n\n\n\n
Pozn\u00e1n\u00ed je neuchopiteln\u00e9 a uzav\u00edr\u00e1 potenci\u00e1ly mimo jistoty \u010di prohl\u00e1\u0161en\u00ed. Pravdiv\u011bj\u0161\u00ed, zaj\u00edmav\u011bj\u0161\u00ed a vzru\u0161uj\u00edc\u00ed je nekone\u010dn\u00e9 hlubok\u00e9 pono\u0159en\u00ed se do toho, k\u00fdm jsme jako neust\u00e1le se m\u011bn\u00edc\u00ed lidsk\u00e9 bytosti. Pro ty z n\u00e1s, kte\u0159\u00ed jsou alergi\u010dt\u00ed na definice: M\u016f\u017eeme se obr\u00e1tit dovnit\u0159, abychom rozvinuli sv\u00e9 vlastn\u00ed st\u00e1v\u00e1n\u00ed se a rozkv\u011bt?<\/p>\n\n\n\n
Tento vstup do prostornosti na\u0161eho vlastn\u00edho byt\u00ed n\u00e1m pom\u016f\u017ee udr\u017eet si ot\u00e1zky a tak\u00e9 je pozvat dovnit\u0159. Na\u0161e zv\u011bdavost se m\u016f\u017ee rozb\u011bhnout v prostornosti mo\u017enost\u00ed. Nekone\u010dn\u00e1 rozlehlost toho, k\u00fdm jsme, je m\u00edstem, kde m\u016f\u017eeme nab\u00eddnout svou vlastn\u00ed nefixovanou a nezam\u00edchanou pozornost, m\u00edstem modlitby, m\u00edstem, kde vzkv\u00e9t\u00e1 kontemplativn\u00ed \u017eivot.<\/p>\n\n\n\n
Cassidy Hall, Queering Contemplation: Finding Queerness in the Roots and Future of Contemplative Spirituality<\/em> (Broadleaf Books, 2024), 97, 98\u2013100.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Beth Macdonald, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image <\/a>. An estuary reveals a world that is more than just land or water, but something beyond them both.<\/em><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Neust\u00e1le se vyv\u00edj\u00edme, neust\u00e1le se st\u00e1v\u00e1me a neust\u00e1le se odkr\u00fdv\u00e1me. Identita je neust\u00e1le se pohybuj\u00edc\u00ed c\u00edl a jak\u00e9koli p\u0159esv\u011bd\u010den\u00ed, \u017ee j\u00e1 je jedine\u010dn\u00e9 nebo nem\u011bnn\u00e9, je omezuj\u00edc\u00ed a \u010dasto dokonce \u0161kodliv\u00e9. M\u00edsto toho m\u016f\u017eeme to, co si mysl\u00edme, \u017ee o sob\u011b v\u00edme, dr\u017eet s otev\u0159enou n\u00e1ru\u010d\u00ed. M\u016f\u017eeme si dovolit st\u00e1t se, co\u017e n\u00e1m d\u00e1v\u00e1 prostor d\u00fdchat a rozkv\u00e9tat\u2026 Kontemplativn\u00ed \u017eivot n\u00e1s vyb\u00edz\u00ed k tomu sam\u00e9mu: povzbuzuje n\u00e1s, abychom uvolnili sev\u0159en\u00ed sebe sam\u00fdch, t\u011bch kolem n\u00e1s i Bo\u017esk\u00e9ho. (Cassidy Hall)<\/p>\n","protected":false},"author":1,"featured_media":14440,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2645,257],"class_list":["post-14447","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-definice","tag-identita","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14447","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14447"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14447\/revisions"}],"predecessor-version":[{"id":14448,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14447\/revisions\/14448"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14440"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14447"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14447"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14447"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}