Emeritn\u00ed \u010dlenka fakulty CAC Cynthia Bourgeault zd\u016fraz\u0148uje, \u017ee hlavn\u00ed charakteristikou Bo\u017e\u00edho kr\u00e1lovstv\u00ed je zku\u0161enost vz\u00e1jemn\u00e9ho propojen\u00ed \u2013 jednoty s Bohem i mezi lidmi navz\u00e1jem.<\/p>\n\n\n\n
Charakteristick\u00fdm rysem tohoto [kr\u00e1lovsk\u00e9ho] uv\u011bdom\u011bn\u00ed je, \u017ee nevid\u00ed \u017e\u00e1dn\u00e9 odd\u011blen\u00ed \u2013 ani mezi Bohem a lidmi, ani mezi lidmi navz\u00e1jem. A to jsou skute\u010dn\u011b dv\u011b z\u00e1kladn\u00ed Je\u017e\u00ed\u0161ova u\u010den\u00ed, kter\u00e1 jsou z\u00e1kladem v\u0161eho, co \u0159\u00edk\u00e1 a d\u011bl\u00e1.<\/p>\n\n\n\n
\u017d\u00e1dn\u00e9 odd\u011blen\u00ed mezi Bohem a lidmi. Kdy\u017e Je\u017e\u00ed\u0161 hovo\u0159\u00ed o t\u00e9to Jednot\u011b, nemluv\u00ed v v\u00fdchodn\u00edm smyslu o rovnocennosti byt\u00ed, jako \u017ee j\u00e1 s\u00e1m o sob\u011b jsem bo\u017esk\u00fd. M\u00e1 sp\u00ed\u0161e na mysli \u00fapln\u00e9, vz\u00e1jemn\u00e9 p\u0159eb\u00fdv\u00e1n\u00ed: j\u00e1 jsem v Bohu, B\u016fh je ve v\u00e1s, vy jste v Bohu, my jsme jeden v druh\u00e9m. Jeho nejkr\u00e1sn\u011bj\u0161\u00edm symbolem pro toto je \u2026 m\u00edsto, kde \u0159\u00edk\u00e1: \u201eJ\u00e1 jsem vinn\u00fd kmen, vy jste ratolesti. Z\u016fsta\u0148te ve mn\u011b, jako j\u00e1 z\u016fst\u00e1v\u00e1m ve v\u00e1s\u201c [viz Jan 15:4\u20135]. O n\u011bkolik ver\u0161\u016f d\u00e1le \u0159\u00edk\u00e1: \u201eJak m\u011b miloval Otec, tak jsem miloval i j\u00e1 v\u00e1s. Z\u016fsta\u0148te v m\u00e9 l\u00e1sce\u201c [Jan 15,9]. A\u010dkoli skute\u010dn\u011b prohla\u0161uje, \u017ee \u201eOtec a j\u00e1 jsme jedno\u201c (Jan 10,30) \u2026 nevid\u00ed to jako v\u00fdlu\u010dn\u00e9 privilegium, ale jako n\u011bco, co sd\u00edlej\u00ed v\u0161ichni lid\u00e9.<\/p>\n\n\n\n
Mezi lidmi a Bohem neexistuje \u017e\u00e1dn\u00e9 odd\u011blen\u00ed d\u00edky tomuto vz\u00e1jemn\u00e9mu p\u0159eb\u00fdv\u00e1n\u00ed, kter\u00e9 vyjad\u0159uje ned\u011blitelnou realitu bo\u017esk\u00e9 l\u00e1sky. Vt\u00e9k\u00e1me do Boha \u2013 a B\u016fh do n\u00e1s \u2013 proto\u017ee je p\u0159irozenost\u00ed l\u00e1sky proudit. A kdy\u017e se takto odevzd\u00e1v\u00e1me jeden druh\u00e9mu, r\u00e9va d\u00e1v\u00e1 \u017eivot a soudr\u017enost ratolesti, zat\u00edmco ratolest zviditel\u0148uje, \u010d\u00edm r\u00e9va je\u2026 Celek a \u010d\u00e1st \u017eij\u00ed spole\u010dn\u011b ve vz\u00e1jemn\u00e9, miluj\u00edc\u00ed reciprocit\u011b, p\u0159i\u010dem\u017e ka\u017ed\u00fd pat\u0159\u00ed druh\u00e9mu a je na druh\u00e9m z\u00e1visl\u00fd, aby se projevila plnost l\u00e1sky. To je Je\u017e\u00ed\u0161ova vize, v n\u00ed\u017e neexistuje odd\u011blen\u00ed mezi lidsk\u00fdm a Bo\u017esk\u00fdm.<\/p>\n\n\n\n
\u017d\u00e1dn\u00e9 odd\u011blen\u00ed mezi lidmi je stejn\u011b siln\u00e1 p\u0159edstava \u2013 a stejn\u011b n\u00e1ro\u010dn\u00e1. Jedn\u00edm z nejzn\u00e1m\u011bj\u0161\u00edch Je\u017e\u00ed\u0161ov\u00fdch u\u010den\u00ed je \u201eMiluj sv\u00e9ho bli\u017en\u00edho jako sebe sam\u00e9ho\u201c [Marek 12:31; Matou\u0161 22:39]. Ale t\u00e9m\u011b\u0159 v\u017edy to sly\u0161\u00edme \u0161patn\u011b. Sly\u0161\u00edme \u201eMiluj sv\u00e9ho bli\u017en\u00edho stejn\u011b jako sebe sam\u00e9ho\u201c\u2026 Pokud v\u0161ak pozorn\u011b naslouch\u00e1te Je\u017e\u00ed\u0161ovu u\u010den\u00ed, \u017e\u00e1dn\u00e9 \u201estejn\u011b jako\u201c tam nen\u00ed. Je to prost\u011b \u201eMiluj sv\u00e9ho bli\u017en\u00edho jako sebe sama\u201c \u2013 jako pokra\u010dov\u00e1n\u00ed tv\u00e9ho vlastn\u00edho byt\u00ed.<\/p>\n\n\n\n
Je to \u00fapln\u00e9 pochopen\u00ed, \u017ee tv\u016fj bli\u017en\u00ed jsi ty s\u00e1m. Nejsou tam venku dva jedinci, z nich\u017e jeden se sna\u017e\u00ed zlep\u0161it s\u00e1m sebe na \u00fakor druh\u00e9ho, nebo druh\u00e9mu prokazovat milosrdenstv\u00ed; jsou tam prost\u011b dv\u011b bu\u0148ky jednoho velk\u00e9ho \u017divota. Ka\u017ed\u00e1 z nich je stejn\u011b vz\u00e1cn\u00e1 a nezbytn\u00e1. A jak tyto dv\u011b bu\u0148ky spl\u00fdvaj\u00ed jedna s druhou a pro\u017e\u00edvaj\u00ed ten jeden \u017divot zevnit\u0159, objevuj\u00ed, \u017ee \u201epolo\u017eit sv\u016fj \u017eivot za druh\u00e9ho\u201c [Jan 15:13] nen\u00ed ztr\u00e1tou sebe sama, ale jeho obrovsk\u00fdm roz\u0161\u00ed\u0159en\u00edm \u2013 proto\u017ee ned\u011bliteln\u00e1 realita l\u00e1sky je jedin\u00e9 Prav\u00e9 J\u00e1.<\/p>\n\n\n\n
Cynthia Bourgeault, The Wisdom Jesus: Transforming Heart and Mind\u2014a New Perspective on Christ and His Message<\/a> <\/em>(Shambhala Publications, 2008), 30\u201332.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Shivam Mistry, untitled <\/em>(detail), 2020, photo, India, Unsplash<\/a>. Click here to enlarge image<\/a>. In a great and ever evolving mystery, the Divine pours into us as we empty ourselves.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Mezi lidmi a Bohem neexistuje \u017e\u00e1dn\u00e9 odd\u011blen\u00ed d\u00edky tomuto vz\u00e1jemn\u00e9mu p\u0159eb\u00fdv\u00e1n\u00ed, kter\u00e9 vyjad\u0159uje ned\u011blitelnou realitu bo\u017esk\u00e9 l\u00e1sky. Vt\u00e9k\u00e1me do Boha \u2013 a B\u016fh do n\u00e1s \u2013 proto\u017ee je p\u0159irozenost\u00ed l\u00e1sky proudit. A kdy\u017e se takto odevzd\u00e1v\u00e1me jeden druh\u00e9mu, r\u00e9va d\u00e1v\u00e1 \u017eivot a soudr\u017enost ratolesti, zat\u00edmco ratolest zviditel\u0148uje, \u010d\u00edm r\u00e9va je\u2026 Celek a \u010d\u00e1st \u017eij\u00ed spole\u010dn\u011b ve vz\u00e1jemn\u00e9, miluj\u00edc\u00ed reciprocit\u011b, p\u0159i\u010dem\u017e ka\u017ed\u00fd pat\u0159\u00ed druh\u00e9mu a je na druh\u00e9m z\u00e1visl\u00fd, aby se projevila plnost l\u00e1sky. To je Je\u017e\u00ed\u0161ova vize, v n\u00ed\u017e neexistuje odd\u011blen\u00ed mezi lidsk\u00fdm a Bo\u017esk\u00fdm. ( Cynthia Bourgeault )<\/p>\n","protected":false},"author":1,"featured_media":14457,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[336,2652],"class_list":["post-14462","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-buh-v-nas","tag-lidska-vzajemnost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14462"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14462\/revisions"}],"predecessor-version":[{"id":14463,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14462\/revisions\/14463"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14457"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}