I kdyby nad\u011bje selhala, m\u016f\u017ee ji nahradit n\u011bco v\u011bt\u0161\u00edho, a t\u00edm je l\u00e1ska.\u2014Brian McLaren, Life After Doom<\/em><\/p>\n\n\n\n Brian McLaren nazna\u010duje, \u017ee l\u00e1ska m\u016f\u017ee slou\u017eit jako hlubok\u00fd zdroj nad\u011bje, kter\u00fd nen\u00ed z\u00e1visl\u00fd na v\u00fdsledku:<\/em><\/p>\n\n\n\n Pokud vid\u00edme pravd\u011bpodobnou cestu k na\u0161emu vytou\u017een\u00e9mu v\u00fdsledku, m\u00e1me nad\u011bji; pokud nevid\u00edme \u017e\u00e1dnou mo\u017enou cestu k na\u0161emu vytou\u017een\u00e9mu v\u00fdsledku, propad\u00e1me zoufalstv\u00ed. Pokud si nejsme jisti, zda n\u011bjak\u00e1 cesta existuje \u010di nikoli, udr\u017eujeme nad\u011bji p\u0159i \u017eivot\u011b, ale ta z\u016fst\u00e1v\u00e1 zraniteln\u00e1 v\u016f\u010di por\u00e1\u017ece, pokud se tato cesta uzav\u0159e.<\/p>\n\n\n\n Kdy\u017e je na\u0161\u00edm hlavn\u00edm motivem l\u00e1ska, vstupuje do hry jin\u00e1 logika. Nach\u00e1z\u00edme odvahu a sebev\u011bdom\u00ed nikoli v pravd\u011bpodobnosti dobr\u00e9ho v\u00fdsledku, ale v na\u0161em odhodl\u00e1n\u00ed milovat. L\u00e1ska n\u00e1m mo\u017en\u00e1 poskytne cestu k \u0159e\u0161en\u00ed na\u0161\u00ed t\u00ed\u017eiv\u00e9 situace, mo\u017en\u00e1 ne, ale poskytne n\u00e1m cestu vp\u0159ed v t\u00e9to situaci, krok za krokem do nezn\u00e1ma. Podporov\u00e1ni touto \u201edivokou l\u00e1skou\u201c (jak ji naz\u00fdv\u00e1 moje p\u0159\u00edtelkyn\u011b Jacqui Lewis)<\/em> m\u016f\u017eeme vytrvat tak dlouho, \u017ee se k na\u0161emu p\u0159ekvapen\u00ed m\u016f\u017ee objevit nov\u00e1 cesta tam, kde p\u0159edt\u00edm \u017e\u00e1dn\u00e1 nebyla. V tu chv\u00edli budeme m\u00edt op\u011bt d\u016fvody k nad\u011bji. Ale i kdyby se nad\u011bje nikdy nevr\u00e1tila, budeme \u017e\u00edt l\u00e1skou a\u017e do posledn\u00edho dechu.<\/p>\n\n\n\n Jin\u00fdmi slovy, i kdy\u017e ztrat\u00edme nad\u011bji na dobr\u00fd v\u00fdsledek, nemus\u00edme ztratit nad\u011bji, \u017ee budeme dobr\u00fdmi lidmi, jak jen to bude v na\u0161ich sil\u00e1ch: odv\u00e1\u017en\u00fdmi, moudr\u00fdmi, laskav\u00fdmi, miluj\u00edc\u00edmi, \u201enavzdory v\u0161emu zl\u00e9mu kolem n\u00e1s\u201c. [1] \u2026<\/p>\n\n\n\n C\u00edt\u00edme, jak v n\u00e1s vyvst\u00e1v\u00e1 toto trval\u00e9 prohl\u00e1\u0161en\u00ed: Budeme \u017e\u00edt tak kr\u00e1sn\u011b, state\u010dn\u011b a laskav\u011b, jak jen dok\u00e1\u017eeme, tak dlouho, jak jen to p\u016fjde, bez ohledu na to, jak o\u0161kliv\u00fd, d\u011bsiv\u00fd a zl\u00fd se sv\u011bt stane, i kdy\u017e se ne\u00fasp\u011bch a smrt zdaj\u00ed nevyhnuteln\u00e9. Ve skute\u010dnosti se tato ctnost rozv\u00edj\u00ed pr\u00e1v\u011b v kontextu ne\u00fasp\u011bchu a smrti. Proto Richard Rohr popisuje tento druh nad\u011bje jako \u201eplod nau\u010den\u00e9 schopnosti trp\u011bt moud\u0159e a velkoryse. Vyjdete z toho mnohem v\u011bt\u0161\u00ed a tato velikost se stane va\u0161\u00ed nad\u011bj\u00ed.\u201c [2]<\/p>\n\n\n\n Ekoteolo\u017eka Sallie McFague (1933\u20132019) klade nad\u011bji do centra na\u0161\u00ed v\u00edry v Boha, kter\u00fd je l\u00e1ska:<\/em><\/p>\n\n\n\n Kdy\u017e uva\u017eujeme o z\u00e1kladu na\u0161\u00ed nad\u011bje, p\u0159ipome\u0148me si, k\u00fdm B\u016fh je\u2026 Na\u0161e nad\u011bje spo\u010d\u00edv\u00e1 v radik\u00e1ln\u00ed transcendenci Boha\u2026 Bo\u017e\u00ed transcendence \u2013 Bo\u017e\u00ed s\u00edla tv\u016fr\u010d\u00ed, vykupuj\u00edc\u00ed a udr\u017euj\u00edc\u00ed l\u00e1sky \u2013 je n\u00e1m bli\u017e\u0161\u00ed ne\u017e my sami sob\u011b. B\u016fh je prost\u0159ed\u00edm, zdrojem s\u00edly a l\u00e1sky, v n\u011bm\u017e existuje n\u00e1\u0161 sv\u011bt, n\u00e1\u0161 k\u0159ehk\u00fd, ch\u00e1traj\u00edc\u00ed sv\u011bt. Sv\u011bt nen\u00ed ponech\u00e1n sv\u00e9mu osudu, ani B\u016fh nen\u00ed \u201enav\u00edc\u201c k \u010demukoli, ke v\u0161emu. B\u016fh je sp\u00ed\u0161e \u017eivotem, l\u00e1skou, pravdou, dobrotou a kr\u00e1sou, kter\u00e9 d\u00e1vaj\u00ed vesm\u00edru s\u00edlu a vyza\u0159uj\u00ed z n\u011bj\u2026<\/p>\n\n\n\n Tato v\u00edra, nikoli v n\u00e1s samotn\u00e9, ale v Boha, n\u00e1s m\u016f\u017ee osvobodit k \u017eivotu radik\u00e1ln\u00ed prom\u011bny. Mo\u017en\u00e1 je to jedin\u00e1 v\u011bc, kter\u00e1 toho je schopna. Nespol\u00e9h\u00e1me se na takovou nad\u011bji jako na zp\u016fsob, jak se vyhnout osobn\u00ed odpov\u011bdnosti \u2013 \u201eA\u0165 to ud\u011bl\u00e1 B\u016fh\u201c \u2013, ale tato nad\u011bje n\u00e1s sp\u00ed\u0161e osvobozuje od tlaku v\u00fdsledk\u016f, abychom mohli do dan\u00e9ho \u00fakolu vlo\u017eit na\u0161e nejlep\u0161\u00ed \u00fasil\u00ed. [3]<\/p>\n\n\n\n [1] Howard Zinn, You Can\u2019t Be Neutral on a Moving Train: A Personal History of Our Times<\/em> (Beacon Press, 1994), 208.<\/p>\n\n\n\n [2] Richard Rohr, A Lever and a Place to Stand: The Contemplative Stance, the Active Prayer <\/em>(Hidden Spring, 2011), 104; Brian D. McLaren, Life After Doom: Wisdom and Courage for a World Falling Apart<\/em><\/a>(St. Martin\u2019s Essentials, 2024), <\/em>84\u201385.<\/p>\n\n\n\n [3] Sallie McFague, A New Climate for Theology: God, the World, and Global Warming <\/em>(Fortress Press, 2008), 169, 171.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Dyu Ha, untitled <\/em>(detail), 2019, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. We reach out with a deep desire to connect to hope and a sense of timing beyond our own.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" v\u00edra, nikoli v n\u00e1s samotn\u00e9, ale v Boha, n\u00e1s m\u016f\u017ee osvobodit k \u017eivotu radik\u00e1ln\u00ed prom\u011bny. Mo\u017en\u00e1 je to jedin\u00e1 v\u011bc, kter\u00e1 toho je schopna. Nespol\u00e9h\u00e1me se na takovou nad\u011bji jako na zp\u016fsob, jak se vyhnout osobn\u00ed odpov\u011bdnosti \u2013 \u201eA\u0165 to ud\u011bl\u00e1 B\u016fh\u201c \u2013, ale tato nad\u011bje n\u00e1s sp\u00ed\u0161e osvobozuje od tlaku v\u00fdsledk\u016f, abychom mohli do dan\u00e9ho \u00fakolu vlo\u017eit na\u0161e nejlep\u0161\u00ed \u00fasil\u00ed. (Sallie McFague)<\/p>\n","protected":false},"author":1,"featured_media":14501,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[268,2677,599],"class_list":["post-14511","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-nadeje","tag-sebevedomi","tag-vira","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14511","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14511"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14511\/revisions"}],"predecessor-version":[{"id":14512,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14511\/revisions\/14512"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14501"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14511"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14511"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Hledat pravd\u011bpodobnou cestu<\/h4>\n\n\n\n
Sebev\u011bdom\u00ed s nad\u011bj\u00ed pramen\u00ed z l\u00e1sky<\/h4>\n\n\n\n
Sna\u017eme se b\u00fdt dobr\u00fdmi i kdy\u017e ztr\u00e1c\u00edme nad\u011bji<\/h4>\n\n\n\n
Nau\u010dme se trp\u011bt moud\u0159e, \u017e\u00edt kr\u00e1sn\u011b i v d\u011bsiv\u00e9 realit\u011b<\/h4>\n\n\n\n
B\u016fh \u017eije a d\u00e1v\u00e1 s\u00edlu<\/h4>\n\n\n\n
V\u011b\u0159 v Bo\u017e\u00ed l\u00e1sku<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n