Nad\u011bje n\u00e1m doslova umo\u017e\u0148uje vn\u00edmat p\u0159\u00edtomnost a p\u016fsoben\u00ed svat\u00e9ho v na\u0161em ka\u017edodenn\u00edm \u017eivot\u011b. Nejedn\u00e1 se o imagin\u00e1rn\u00ed touhu vid\u011bnou p\u0159es r\u016f\u017eov\u00e9 br\u00fdle. Je to hmatateln\u00fd d\u016fkaz s\u00edly l\u00e1sky, kter\u00e1 se zjevuje v hojnosti.\u2014Steven Charleston<\/p>\n\n\n\n
Nad\u011bje je vlastnost\u00ed \u017eivosti. Nep\u0159ich\u00e1z\u00ed a\u017e na konci jako pocit vypl\u00fdvaj\u00edc\u00ed ze \u0161\u0165astn\u00e9ho v\u00fdsledku. Sp\u00ed\u0161e le\u017e\u00ed na za\u010d\u00e1tku jako pulz pravdy, kter\u00fd n\u00e1s pos\u00edl\u00e1 vp\u0159ed.\u2014Cynthia Bourgeault<\/p>\n\n\n\n
Nad\u011bje je jazykem neviditeln\u00e9ho. P\u0159esahuje okolnosti, proto\u017ee p\u0159esahuje fyzickou rovinu. Je duchovn\u00ed. Je to jazyk neviditeln\u00e9ho sv\u011bta, kter\u00fd je stejn\u011b skute\u010dn\u00fd, ne-li skute\u010dn\u011bj\u0161\u00ed, ne\u017e v\u011bci, kter\u00e9 m\u016f\u017eeme vid\u011bt a dotknout se jich.\u2014Jon Batiste<\/p>\n\n\n\n
Nad\u011bje je \u00fa\u010dast na samotn\u00e9m Bo\u017e\u00edm \u017eivot\u011b. Nem\u00e1 nic spole\u010dn\u00e9ho s t\u00edm, zda se okolnosti nebo ud\u00e1losti vyv\u00edjej\u00ed dob\u0159e. M\u016f\u017ee vzkv\u00e9tat i uprost\u0159ed protivenstv\u00ed a zkou\u0161ek.\u2014Richard Rohr<\/p>\n\n\n\n
My\u0161lenku, \u017ee nad\u011bje je discipl\u00edna, jsem p\u0159ed mnoha lety zaslechla od jedn\u00e9 jepti\u0161ky, kter\u00e1 o tom mluvila v souvislosti s t\u00edm, \u017ee mus\u00edme b\u00fdt ze sv\u011bta a ve sv\u011bt\u011b. Nad\u011bje, o kter\u00e9 mluvila, byla touto pevn\u011b zakotvenou nad\u011bj\u00ed, kterou praktikovala ka\u017ed\u00fd den.\u2014Mariame Kaba<\/p>\n\n\n\n
Pokud vid\u00edme pravd\u011bpodobnou cestu k na\u0161emu vytou\u017een\u00e9mu v\u00fdsledku, m\u00e1me nad\u011bji; pokud nevid\u00edme \u017e\u00e1dnou mo\u017enou cestu k na\u0161emu vytou\u017een\u00e9mu v\u00fdsledku, m\u00e1me zoufalstv\u00ed. Kdy\u017e je na\u0161\u00edm hlavn\u00edm motivem l\u00e1ska, vstupuje do hry jin\u00e1 logika. Nach\u00e1z\u00edme odvahu a sebev\u011bdom\u00ed nikoli v pravd\u011bpodobnosti dobr\u00e9ho v\u00fdsledku, ale v na\u0161em odhodl\u00e1n\u00ed milovat.\u2014Brian McLaren<\/p>\n\n\n\n
Dr. Luther E. Smith Jr. popisuje, jak n\u00e1m zp\u011bv jako duchovn\u00ed praxe m\u016f\u017ee umo\u017enit zt\u011blesnit nad\u011bji:<\/p>\n\n\n\n
Meditace Howarda Thurmana \u201eZazp\u00edv\u00e1m novou p\u00edse\u0148\u201c vych\u00e1z\u00ed z v\u011bty ze \u017dalmu 40: \u201eOn [B\u016fh] vlo\u017eil do m\u00fdch \u00fast novou p\u00edse\u0148\u201c, kter\u00e1 popisuje tv\u016fr\u010d\u00ed reakci, kterou lid\u00e9 \u201emus\u00ed\u201c u\u010dinit, kdy\u017e se p\u0159edchoz\u00ed ch\u00e1p\u00e1n\u00ed a \u00fasil\u00ed uk\u00e1zaly jako nedostate\u010dn\u00e9. \u010c\u00e1st zn\u00ed:<\/p>\n\n\n\n
Mus\u00edm se nau\u010dit novou p\u00edse\u0148 pro nov\u00e9 pot\u0159eby.<\/p>\n\n\n\n
Mus\u00edm utv\u00e1\u0159et nov\u00e1 slova, zrozen\u00e1 ze v\u0161eho nov\u00e9ho r\u016fstu<\/p>\n\n\n\n
m\u00e9ho \u017eivota \u2013 m\u00e9 mysli \u2013 m\u00e9ho ducha. [1]<\/p>\n\n\n\n
Tato meditace pojmenov\u00e1v\u00e1 v\u011brnou reakci na nad\u011bji \u2013 reakci, kter\u00e1 rod\u00ed v\u011brnou nad\u011bji. Zp\u00edv\u00e1n\u00ed nov\u00e9 p\u00edsn\u011b je jak prost\u0159edkem, tak znamen\u00edm osobn\u00ed prom\u011bny. Prom\u011bna k nad\u011bji zam\u011b\u0159en\u00e9 na Boha a k milovan\u00e9 komunit\u011b je o\u017eivuj\u00edc\u00edm smyslem nad\u011bje\u2026.<\/p>\n\n\n\n
Zp\u011bv, kter\u00fd o\u017eivuje na\u0161e du\u0161e, aby vytrvaly, nevzd\u00e1valy se, byly si jist\u00e9 a radovaly se, je duchovn\u00ed prax\u00ed pro nad\u011bji a pro to, abychom se stali lidmi spravedlnosti a milovan\u00e9 spole\u010denstv\u00ed. Jak\u00e9 p\u00edsn\u011b zp\u00edv\u00e1te v radostn\u00fdch i t\u011b\u017ek\u00fdch \u010dasech? Ot\u00e1zka nezn\u00ed: \u201eUm\u00edte zp\u00edvat?\u201c ale \u201eM\u00e1te p\u00edse\u0148, kter\u00e1 v\u00e1s nese?\u201c Nad\u011bje \u017eiv\u00ed n\u00e1\u0161 neukojiteln\u00fd hlad po zp\u00edv\u00e1n\u00ed nov\u00e9 p\u00edsn\u011b!<\/p>\n\n\n\n
Zp\u011bv je nejen doslovnou duchovn\u00ed prax\u00ed, ale m\u00e1 i obrazn\u00fd v\u00fdznam. Zp\u011bv m\u016f\u017ee tak\u00e9 odkazovat na to, jak se t\u011blo odevzd\u00e1v\u00e1 harmonizaci s t\u00edm, co je v \u017eivot\u011b podstatn\u00e9. Stejn\u011b jako hudba se i \u017eivot pro\u017e\u00edv\u00e1 s pocitem tempa, t\u00f3nin, rytm\u016f a improvizac\u00ed. Ka\u017ed\u00fd den skl\u00e1d\u00e1me sv\u00e9 \u017eivoty t\u00edm, jak \u017eijeme. N\u00e1lady \u0161t\u011bst\u00ed a zoufalstv\u00ed, nad\u0161en\u00ed a nudy, l\u00e1sky a lhostejnosti, odvahy a strachu, oslavy a smutku utv\u00e1\u0159ej\u00ed to, jak cel\u00e9 na\u0161e t\u011blo vyjad\u0159uje na\u0161i oddanost \u201eum\u011bn\u00ed \u017e\u00edt\u201c. Zp\u00edv\u00e1n\u00ed nov\u00e9 p\u00edsn\u011b nen\u00ed jen o t\u00e9 p\u00edsni. Zp\u00edv\u00e1n\u00ed p\u0159edev\u0161\u00edm vyjad\u0159uje, \u017ee se st\u00e1v\u00e1me nov\u00fdmi!<\/p>\n\n\n\n
[1] Howard Thurman, The Mood of Christmas<\/em> (Friends United Press, 1985), 24.<\/p>\n\n\n\n Luther E. Smith Jr., Hope Is Here! Spiritual Practices for Pursuing Justice and Beloved Community<\/em> (Westminster John Knox Press, 2023), 17\u201319.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Dyu Ha, untitled <\/em>(detail), 2019, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. We reach out with a deep desire to connect to hope and a sense of timing beyond our own.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Nad\u011bje je \u00fa\u010dast na samotn\u00e9m Bo\u017e\u00edm \u017eivot\u011b. Nem\u00e1 nic spole\u010dn\u00e9ho s t\u00edm, zda se okolnosti nebo ud\u00e1losti vyv\u00edjej\u00ed dob\u0159e. M\u016f\u017ee vzkv\u00e9tat i uprost\u0159ed protivenstv\u00ed a zkou\u0161ek.\u2014Richard Rohr<\/p>\n","protected":false},"author":1,"featured_media":14501,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[268,2678],"class_list":["post-14514","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-nadeje","tag-umeni-zit","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14514","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14514"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14514\/revisions"}],"predecessor-version":[{"id":14515,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14514\/revisions\/14515"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14501"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14514"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14514"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14514"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}