Otec Richard poukazuje na Bo\u017e\u00ed smlouvu s \u017eidovsk\u00fdm n\u00e1rodem, aby ilustroval, jak je vyvolen\u00ed zcela na Bo\u017e\u00ed stran\u011b, nikoli na na\u0161ich vlastn\u00edch z\u00e1sluh\u00e1ch:<\/em><\/p>\n\n\n\n My\u0161lenku milosti v hebrejsk\u00fdch P\u00edsmech nejprve vn\u00edm\u00e1me skrze pojem vyvolen\u00ed \u010di vyvolenosti. To se nakonec naz\u00fdv\u00e1 \u201esmluvn\u00ed l\u00e1ska\u201c, proto\u017ee se z toho nakonec st\u00e1v\u00e1 vz\u00e1jemn\u00e9 d\u00e1v\u00e1n\u00ed a p\u0159ij\u00edm\u00e1n\u00ed. Tato l\u00e1ska v\u017edy vych\u00e1z\u00ed z Bo\u017e\u00ed strany sm\u011brem k lidu starov\u011bk\u00e9ho Izraele a ten se postupn\u011b u\u010d\u00ed t\u00e9to l\u00e1sce d\u016fv\u011b\u0159ovat a odpov\u00eddat na ni stejn\u00fdm zp\u016fsobem. Bible ukazuje ne\u00fanavn\u00fd pohyb sm\u011brem k intimit\u011b a bo\u017esk\u00e9mu sjednocen\u00ed mezi Stvo\u0159itelem a stvo\u0159en\u00edm. Aby k tomu mohlo doj\u00edt, mus\u00ed mezi ob\u011bma stranami existovat ur\u010dit\u00e1 m\u00edra kompatibility, podobnosti nebo dokonce \u201estejnosti\u201c. Jin\u00fdmi slovy, v n\u00e1s mus\u00ed b\u00fdt kousek Boha, kter\u00fd tou\u017e\u00ed naj\u00edt s\u00e1m sebe.<\/p>\n\n\n\n Poselstv\u00ed v\u0161t\u00edpen\u00e9 milosti jasn\u011b vid\u00edme v Je\u017e\u00ed\u0161i. On si uv\u011bdomuje, \u017ee je jedno s Bohem. Je\u017e\u00ed\u0161 v\u00ed, \u017ee je to B\u016fh v n\u011bm, kdo pozn\u00e1v\u00e1, miluje, uzdravuje a slou\u017e\u00ed. Je\u017e\u00ed\u0161 pln\u011b d\u016fv\u011b\u0159uje sv\u00e9 nejhlub\u0161\u00ed identit\u011b a nikdy o n\u00ed nepochybuje, co\u017e je jedine\u010dn\u00fdm rysem jeho bo\u017esk\u00e9ho synovstv\u00ed. My \u010dasto pochybujeme o sv\u00e9 skute\u010dn\u00e9 identit\u011b, o tom, \u017ee jsme milov\u00e1ni, pop\u00edr\u00e1me ji a odm\u00edt\u00e1me, proto\u017ee je pro n\u00e1s t\u011b\u017ek\u00e9 uv\u011b\u0159it tomu, co jsme si sami nevybrali, nevytvo\u0159ili ani nezaslou\u017eili. Pr\u00e1v\u011b takov\u00e1 nevysv\u011btliteln\u00e1 bezd\u016fvodn\u00e1 laskavost je smyslem milosti a tak\u00e9 d\u016fvodem, pro\u010d se boj\u00edme j\u00ed d\u016fv\u011b\u0159ovat. Ano, je to B\u016fh v n\u00e1s, kdo v\u017edy hled\u00e1 a pozn\u00e1v\u00e1 Boha; podobn\u00e9 se v\u017edy pozn\u00e1v\u00e1. Jsme stvo\u0159eni jeden pro druh\u00e9ho od po\u010d\u00e1tku (Efezsk\u00fdm 1,4\u20136). Mo\u017en\u00e1 je nejvy\u0161\u0161\u00ed milost\u00ed v\u011bd\u011bt, \u017ee u\u017e od sam\u00e9ho za\u010d\u00e1tku je to v\u0161echno milost! Je ji\u017e milost\u00ed uznat, \u017ee jde o milost. [1]<\/p>\n\n\n\n B\u016fh nemiluje starov\u011bk\u00fd hebrejsk\u00fd lid ani nikoho jin\u00e9ho proto, \u017ee jsme dob\u0159\u00ed. B\u016fh n\u00e1s miluje na z\u00e1klad\u011b svobodn\u00e9ho a v\u011bdom\u00e9ho rozhodnut\u00ed. P\u0159ij\u00edm\u00e1n\u00ed Bo\u017e\u00ed l\u00e1sky nikdy nebylo sout\u011b\u017e\u00ed o to, kdo je toho hoden. Pro t\u00e9m\u011b\u0159 ka\u017ed\u00e9ho je velmi t\u011b\u017ek\u00e9 to p\u0159ijmout. Je to nakonec o odevzd\u00e1n\u00ed se, nikdy o \u00fapln\u00e9m pochopen\u00ed. Py\u0161n\u00ed se z\u0159\u00eddka pod\u0159\u00edd\u00ed, dokud nebudou \u201esestoupeni ze sv\u00fdch tr\u016fn\u016f\u201c, jak to vyj\u00e1d\u0159ila Marie (Luk\u00e1\u0161 1,52). Na\u0161e bin\u00e1rn\u00ed, soud\u00edc\u00ed, sout\u011b\u017e\u00edc\u00ed a srovn\u00e1vaj\u00edc\u00ed mozky to prost\u011b nedok\u00e1\u017eou zpracovat.<\/p>\n\n\n\n B\u016fh t\u011b nemiluje proto, \u017ee jsi dobr\u00fd; B\u016fh t\u011b miluje proto, \u017ee B\u016fh je dobr\u00fd, a d\u00edky tomu m\u016f\u017ee\u0161 b\u00fdt dobr\u00fd i ty, proto\u017ee \u010derp\u00e1\u0161 z takov\u00e9ho nekone\u010dn\u00e9ho zdroje dobra. \u010c\u00edm jsem star\u0161\u00ed, t\u00edm v\u00edce jsem si jist\u00fd, \u017ee B\u016fh je ten, kdo d\u00e1v\u00e1, a my jsme ti, kdo p\u0159ij\u00edmaj\u00ed. B\u016fh je v m\u00e9m \u017eivot\u011b v\u017edy a nav\u017edy t\u00edm, kdo \u010din\u00ed prvn\u00ed krok, a j\u00e1 jsem ob\u010das jen vla\u017en\u00fdm p\u0159\u00edjemcem. Moje reakce, mal\u00e1 jako ho\u0159\u010di\u010dn\u00e9 zrnko, se zd\u00e1 b\u00fdt pro skromn\u00e9ho Boha v\u00edce ne\u017e dosta\u010duj\u00edc\u00ed, i kdy\u017e je ho\u0159\u010di\u010dn\u00e9 zrnko \u201enejmen\u0161\u00ed ze v\u0161ech semen\u201c (Matou\u0161 13,32).<\/p>\n\n\n\n B\u016fh vyu\u017e\u00edv\u00e1 v\u0161eho, co mu nab\u00edz\u00edme, a t\u00edm roz\u0161i\u0159uje na\u0161i svobodu. Jinak by to nebyla l\u00e1ska zalo\u017een\u00e1 na smlouv\u011b, ale pouh\u00e9 donucen\u00ed. B\u016fh do n\u00e1s vkl\u00e1d\u00e1 touhu po je\u0161t\u011b v\u011bt\u0161\u00ed intimit\u011b s N\u00edm.<\/p>\n\n\n\n [1] Adapted from Richard Rohr, \u201cImplanted Desire Is Our Deepest Identity<\/a>,\u201d Daily Meditation<\/em>, May 25, 2017.<\/p>\n\n\n\n Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/em><\/a> (Franciscan Media, 2022), 176\u2013178.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Credits<\/strong>: Tony Sebastian, untitled <\/em>(detail), 2019, photo, India, Unsplash<\/a>. Click here to enlarge image<\/a>. Like a bouquet of many different kinds of flowers, we are all gently held as beautifully chosen and beloved.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" B\u016fh t\u011b nemiluje proto, \u017ee jsi dobr\u00fd; B\u016fh t\u011b miluje proto, \u017ee B\u016fh je dobr\u00fd, a d\u00edky tomu m\u016f\u017ee\u0161 b\u00fdt dobr\u00fd i ty, proto\u017ee \u010derp\u00e1\u0161 z takov\u00e9ho nekone\u010dn\u00e9ho zdroje dobra.(R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14518,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[694,336,2680],"class_list":["post-14520","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-buh","tag-buh-v-nas","tag-svoboda-bozich-deti","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14520","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14520"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14520\/revisions"}],"predecessor-version":[{"id":14521,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14520\/revisions\/14521"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14518"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14520"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14520"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14520"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}My v Bohu<\/h4>\n\n\n\n
B\u016fh v n\u00e1s -nezaslou\u017een\u00e1 laskavost<\/h4>\n\n\n\n
P\u0159ijmout Bo\u017e\u00ed l\u00e1sku – pokora<\/h4>\n\n\n\n
B\u016fh je dobr\u00fd<\/h4>\n\n\n\n
V n\u00e1s se rod\u00ed touha po Bohu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n