Blahoslaven\u00ed ti, kdo truchl\u00ed: ti budou pot\u011b\u0161eni.\u2014Matou\u0161 5:4<\/em><\/p>\n\n\n\n Otec Richard se zam\u00fd\u0161l\u00ed nad posv\u00e1tnou povahou na\u0161\u00ed schopnosti truchlit \u2013 nad na\u0161\u00ed vlastn\u00ed bolest\u00ed i bolest\u00ed sv\u011bta:<\/em><\/p>\n\n\n\n V tomto blahoslavenstv\u00ed Je\u017e\u00ed\u0161 popisuje stav t\u011bch, kte\u0159\u00ed pl\u00e1\u010dou, t\u011bch, kte\u0159\u00ed maj\u00ed d\u016fvod k truchlen\u00ed. C\u00edt\u00ed bolest sv\u011bta. Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee ti, kte\u0159\u00ed dok\u00e1\u017eou truchlit, kte\u0159\u00ed dok\u00e1\u017eou plakat, jsou ti, kte\u0159\u00ed porozum\u00ed, proto\u017ee se p\u0159ibl\u00ed\u017e\u00ed k Bo\u017e\u00edmu srdci.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 chv\u00e1l\u00ed ty, kdo pl\u00e1\u010dou, ty, kte\u0159\u00ed se dok\u00e1\u017eou vc\u00edtit do bolesti sv\u011bta a nesna\u017e\u00ed se z n\u00ed vymanit. Pl\u00e1\u010d nad na\u0161\u00edm h\u0159\u00edchem a h\u0159\u00edchem sv\u011bta je zcela odli\u0161n\u00fd zp\u016fsob ne\u017e nen\u00e1vist k sob\u011b sam\u00fdm nebo k druh\u00fdm. Tento zp\u016fsob pl\u00e1\u010de, pokud jej tak mohu nazvat, n\u00e1m umo\u017e\u0148uje n\u00e9st bolest sv\u011bta, ani\u017e bychom hledali pachatele \u010di ob\u011bti. M\u00edsto toho uzn\u00e1v\u00e1me tragickou realitu, v n\u00ed\u017e jsou uv\u011bzn\u011bny ob\u011b strany. Bo\u017e\u00ed slzy jsou v\u017edy pro v\u0161echny, pro na\u0161e v\u0161eobecn\u00e9 vyhnanstv\u00ed z domova. [1]<\/p>\n\n\n\n Badatelka Nov\u00e9ho z\u00e1kona Amy-Jill Levine popisuje, jak Je\u017e\u00ed\u0161ovi poslucha\u010di mohli vn\u00edmat ozv\u011bny poselstv\u00ed \u00fat\u011bchy hebrejsk\u00e9ho proroka Izai\u00e1\u0161e:<\/em><\/p>\n\n\n\n Toto blahoslavenstv\u00ed m\u00e1 pro Je\u017e\u00ed\u0161ovy n\u00e1sledovn\u00edky zvl\u00e1\u0161tn\u00ed v\u00fdznam, kter\u00fd rovn\u011b\u017e \u010derp\u00e1 z \u017eidovsk\u00e9 tradice\u2026. Pas\u00e1\u017e, kterou Je\u017e\u00ed\u0161 \u010d\u00e1ste\u010dn\u011b cituje jako sou\u010d\u00e1st sv\u00e9ho k\u00e1z\u00e1n\u00ed v nazaretsk\u00e9 synagoze v Luk\u00e1\u0161ovi 4, zn\u00ed:<\/p>\n\n\n\n \u201eDuch P\u00e1na Boha je nade mnou\u2026; poslal m\u011b, abych zv\u011bstoval radostnou zv\u011bst utla\u010dovan\u00fdm, abych uzdravil zlomen\u00e9 srdce, abych vyhl\u00e1sil svobodu zajat\u00fdm a propu\u0161t\u011bn\u00ed v\u011bz\u0148\u016fm\u2026; abych ut\u011b\u0161il v\u0161echny, kdo truchl\u00ed; abych se postaral o ty, kdo truchl\u00ed v Sionu \u2013 abych jim dal v\u011bnec m\u00edsto popela, olej radosti m\u00edsto smutku, pl\u00e1\u0161\u0165 chv\u00e1ly m\u00edsto sklesl\u00e9ho ducha\u2026\u201c [Izai\u00e1\u0161 61,1\u20133]<\/p>\n\n\n\n [Izai\u00e1\u0161] ut\u011b\u0161uje truchl\u00edc\u00ed v Sionu t\u00edm, \u017ee jim \u0159\u00edk\u00e1, \u017ee jejich generace nen\u00ed tou posledn\u00ed, \u017ee to, \u010deho se oni mo\u017en\u00e1 nedo\u017eij\u00ed, uvid\u00ed jejich d\u011bti a d\u011bti jejich d\u011bt\u00ed. Truchlit v Izraeli znamen\u00e1, \u017ee nejsme sami; m\u00e1me nejen sv\u00e9 p\u0159\u00e1tele a p\u0159\u00edbuzn\u00e9, ale tak\u00e9 p\u0159edchoz\u00ed generace a generace, kter\u00e9 teprve p\u0159ijdou. A v tom nach\u00e1z\u00edme \u00fat\u011bchu. [2]<\/p>\n\n\n\n Otec Richard vn\u00edm\u00e1 truchlen\u00ed jako vlastnost, kter\u00e1 spojuje Desatero p\u0159ik\u00e1z\u00e1n\u00ed a Blahoslavenstv\u00ed:<\/em><\/p>\n\n\n\n Truchlen\u00ed lze pova\u017eovat za prorockou \u201ecestu slz\u201c, za odlo\u017een\u00ed na\u0161ich obrann\u00fdch mechanism\u016f, co\u017e je v ostr\u00e9m kontrastu s na\u0161imi b\u011b\u017en\u011bj\u0161\u00edmi zp\u016fsoby, jako jsou hrdinsk\u00e1 s\u00edla v\u016fle, p\u0159ik\u00e1z\u00e1n\u00ed, poslu\u0161nost, s\u00edla, hn\u011bv a legitimizovan\u00e9 n\u00e1sil\u00ed. Je zapot\u0159eb\u00ed po\u010d\u00e1te\u010dn\u00ed n\u011b\u017en\u00e9 zranitelnosti (\u201ezran\u011bn\u00ed\u201c), abychom porazili sv\u00e9 ego a otev\u0159eli se pln\u00e9mu v\u011bdom\u00ed \u2013 kter\u00e9 mus\u00ed zahrnovat i d\u011bsiv\u00e9 nev\u011bdom\u00ed! Up\u0159\u00edmn\u011b \u0159e\u010deno, jde o posun od Desatera p\u0159ik\u00e1z\u00e1n\u00ed k osmi Blahoslavenstv\u00edm. Posun, kter\u00fd n\u00e1m proroci ilustrovali p\u0159ed dv\u011bma a p\u016fl tis\u00edci lety a kter\u00fd dnes \u2013 z touhy i zoufalstv\u00ed \u2013 pot\u0159ebujeme znovu objevit. [3]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Jesus\u2019 Alternative Plan: The Sermon on the Mount<\/u><\/a> <\/em>(Franciscan Media, 2022), 140\u2013141.<\/p>\n\n\n\n [2] Amy-Jill Levine, Sermon on the Mount: A Beginner\u2019s Guide to the Kingdom of Heaven<\/em> (Abingdon Press, 2020), 13\u201314.<\/p>\n\n\n\n [3] Richard Rohr, The Tears of Things: Prophetic Wisdom for an Age of Outrage<\/u><\/em><\/a> (Convergent Books, 2025), xxviii.<\/p>\n\n\n\n Image Credit and inspiration: <\/strong>Minh Tr\u00ed, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. Like a raindrop poised on a leaf, the Beatitudes provide a drop-by-drop prescription to counter-culturally create the kin-dom of God.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" e zapot\u0159eb\u00ed po\u010d\u00e1te\u010dn\u00ed n\u011b\u017en\u00e9 zranitelnosti (\u201ezran\u011bn\u00ed\u201c), abychom porazili sv\u00e9 ego a otev\u0159eli se pln\u00e9mu v\u011bdom\u00ed \u2013 kter\u00e9 mus\u00ed zahrnovat i d\u011bsiv\u00e9 nev\u011bdom\u00ed! (R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14535,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[721,361,473,725],"class_list":["post-14539","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bolest-sveta","tag-ego","tag-nevedomi","tag-zraneni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14539","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14539"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14539\/revisions"}],"predecessor-version":[{"id":14540,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14539\/revisions\/14540"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14535"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14539"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14539"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14539"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}C\u00edt\u00ed\u0161 bolest sv\u011bta a pl\u00e1\u010de\u0161?<\/h4>\n\n\n\n
Nehledej pachatele a ob\u011bti \u2013 uznej realitu<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 navazuje na truchlen\u00ed Izai\u00e1\u0161e<\/h4>\n\n\n\n
Nejsme sami<\/h4>\n\n\n\n
Na\u0161e zran\u011bn\u00ed poraz\u00ed na\u0161e ego a otev\u0159e nev\u011bdom\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n