Autorka Debie Thomasov\u00e1 se zam\u00fd\u0161l\u00ed nad r\u016fzn\u00fdmi zp\u016fsoby, jak\u00fdmi jsou Blahoslavenstv\u00ed ch\u00e1p\u00e1na, a objas\u0148uje, \u010d\u00edm podle n\u00ed Blahoslavenstv\u00ed nejsou:<\/em><\/p>\n\n\n\n I lid\u00e9, kte\u0159\u00ed o Je\u017e\u00ed\u0161i v\u011bd\u00ed jen velmi m\u00e1lo, znaj\u00ed Blahoslavenstv\u00ed. N\u011bkte\u0159\u00ed je \u010dtou jako ver\u0161e b\u00e1sn\u011b. Jin\u00ed je pova\u017euj\u00ed za \u017eivotn\u00ed pravidlo. Dal\u0161\u00ed je shled\u00e1vaj\u00ed naivn\u00edmi a nepraktick\u00fdmi. Vyr\u016fstala jsem v c\u00edrkvi, a proto dob\u0159e v\u00edm, jak jsou Blahoslavenstv\u00ed \u010dasto \u0161patn\u011b ch\u00e1p\u00e1na a zneu\u017e\u00edv\u00e1na. Chci za\u010d\u00edt pr\u00e1v\u011b t\u00edm, \u017ee pojmenuji, \u010d\u00edm Blahoslavenstv\u00ed nejsou:<\/p>\n\n\n\n Blahoslavenstv\u00ed nejsou sentiment\u00e1ln\u00ed v\u00fdroky. V na\u0161\u00ed konzumn\u00ed kultu\u0159e je snadn\u00e9 dopustit, aby se slovo jako \u201epo\u017eehn\u00e1n\u00ed\u201c stalo pouhou v\u00fdpln\u00ed p\u0159\u00e1n\u00ed\u010dek, f\u00e1dn\u00ed a bezv\u00fdznamnou. (\u201eJsem tak #Blessed.\u201c) Blahoslavenstv\u00ed v\u0161ak nemaj\u00ed za \u00fakol n\u00e1s uklidnit a ut\u011b\u0161it; maj\u00ed n\u00e1s probudit a vytrhnout z letargie. Ano, maj\u00ed pastora\u010dn\u00ed charakter a ano, d\u00e1vaj\u00ed n\u00e1m nad\u011bji. K\u0159es\u0165ansk\u00e1 nad\u011bje v\u0161ak nen\u00ed sedativum. K\u0159es\u0165ansk\u00e1 nad\u011bje n\u00e1s zved\u00e1 ze \u017eidle a \u017eene ven ze dve\u0159\u00ed.<\/p>\n\n\n\n Blahoslavenstv\u00ed nejsou polo\u017eky na seznamu \u00fakol\u016f. Nejsou to n\u00e1vrhy, pokyny, p\u0159ik\u00e1z\u00e1n\u00ed ani v\u00fdm\u011bnn\u00e9 obchody. Nen\u00ed na nich nic transak\u010dn\u00edho, nic, co by zav\u00e1n\u011blo \u201em\u011bl bys\u201c, \u201emus\u00ed\u0161\u201c nebo \u201eby se m\u011blo\u201c. Rozhodn\u011b neplat\u00ed, \u017ee pokud se budu velmi sna\u017eit b\u00fdt chud\u0161\u00ed, smutn\u011bj\u0161\u00ed, pokorn\u011bj\u0161\u00ed, hladov\u011bj\u0161\u00ed, \u017e\u00edzniv\u011bj\u0161\u00ed, \u010dist\u0161\u00ed, m\u00edrumilovn\u011bj\u0161\u00ed a v\u00edce pron\u00e1sledovan\u00fd, ne\u017e jsem pr\u00e1v\u011b te\u010f, B\u016fh m\u011b bude m\u00edt rad\u011bji, milovat, odm\u011b\u0148ovat a oce\u0148ovat v\u00edce, ne\u017e m\u011b m\u00e1 r\u00e1d, miluje, odm\u011b\u0148uje a oce\u0148uje ji\u017e nyn\u00ed.<\/p>\n\n\n\n Blahoslavenstv\u00ed nejsou taktikou vyvol\u00e1vaj\u00edc\u00ed pocit viny. Nejde o to, abychom si p\u0159e\u010detli Je\u017e\u00ed\u0161ovu litanii po\u017eehn\u00e1n\u00ed pro chud\u00e9 a utla\u010dovan\u00e9 a ode\u0161li s pocitem, \u017ee jsme p\u0159ehnan\u011b privilegovan\u00ed ubo\u017e\u00e1ci. Poselstv\u00ed, kter\u00e9 Je\u017e\u00ed\u0161 zam\u00fd\u0161l\u00ed pro sv\u00e9 poslucha\u010de, nen\u00ed ani pocit viny, ani sebeodsuzov\u00e1n\u00ed. To posledn\u00ed, co by Je\u017e\u00ed\u0161ova blahoslavenstv\u00ed m\u011bla zp\u016fsobit, je, aby n\u00e1s zlomila.<\/p>\n\n\n\n Blahoslavenstv\u00ed nejsou povolenkou k pasivit\u011b. Vyu\u017e\u00edvat Je\u017e\u00ed\u0161ovo u\u010den\u00ed o z\u00e1rmutku, poko\u0159e, chudob\u011b a pron\u00e1sledov\u00e1n\u00ed k tomu, aby utla\u010dovan\u00ed lid\u00e9 z\u016fstali utla\u010dovan\u00ed, znamen\u00e1 zkreslovat jeho slova a z\u00e1m\u011bry. V Blahoslavenstv\u00edch nen\u00ed nic, co by omlouvalo nespravedlnost, nic, co by relativizovalo zneu\u017e\u00edv\u00e1n\u00ed, nic, co by n\u00e1m d\u00e1valo pr\u00e1vo \u0159\u00edkat trp\u00edc\u00edm lidem, \u017ee jejich utrpen\u00ed je Bohem p\u0159edur\u010den\u00e9 a m\u00e1 spasiteln\u00fd v\u00fdznam.<\/p>\n\n\n\n Z Je\u017e\u00ed\u0161ova p\u0159\u00edkladu se u\u010d\u00edme, \u017ee Blahoslavenstv\u00ed jsou povol\u00e1n\u00edm pro n\u00e1\u0161 \u017eivot. Thomas poukazuje na to:<\/em><\/p>\n\n\n\n Je\u017e\u00ed\u0161 jedn\u00e1. Nejen\u017ee mluv\u00ed o po\u017eehn\u00e1n\u00ed; on je \u017eije. Sv\u00fdmi slovy, rukama, nohama, sv\u00fdm \u017eivotem p\u0159in\u00e1\u0161\u00ed pr\u00e1v\u011b ta po\u017eehn\u00e1n\u00ed, kter\u00e1 slibuje. Trv\u00e1 na tom, \u017ee bolest sama o sob\u011b nen\u00ed v k\u0159es\u0165ansk\u00e9m p\u0159\u00edb\u011bhu ani svat\u00e1, ani spasiteln\u00e1, a sna\u017e\u00ed se p\u0159in\u00e9st uzdraven\u00ed, hojnost, osvobozen\u00ed a radost ka\u017ed\u00e9mu, kdo se s n\u00edm setk\u00e1.<\/p>\n\n\n\n To je povol\u00e1n\u00ed, ke kter\u00e9mu jsme povol\u00e1ni. \u00dakol sd\u00edlet po\u017eehn\u00e1n\u00ed, z nich\u017e se t\u011b\u0161\u00edme, nen\u00ed \u00fakolem pro n\u011bjakou vzd\u00e1lenou budoucnost. Je to \u00fakol, ke kter\u00e9mu jsme povol\u00e1ni pr\u00e1v\u011b te\u010f. Blahoslavenstv\u00ed n\u00e1m p\u0159ipom\u00ednaj\u00ed, \u017ee po\u017eehn\u00e1n\u00ed a spravedlnost jsou neodd\u011bliteln\u011b propojeny. Pokud tou\u017e\u00edme po po\u017eehn\u00e1n\u00ed, mus\u00edme usilovat o spravedlnost.<\/p>\n\n\n\n Debie Thomas, Into the Mess and Other Jesus Stories: Reflections on the Life of Christ<\/em>(Cascade Books, 2022), 120\u2013121, 123\u2013124.<\/p>\n\n\n\n Image Credit and inspiration: <\/strong>Minh Tr\u00ed, untitled <\/em>(detail), 2022, photo, Unsplash<\/a>. Click here to enlarge image <\/a>. Like a raindrop poised on a leaf, the Beatitudes provide a drop-by-drop prescription to counter-culturally create the kin-dom of God.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" To je povol\u00e1n\u00ed, ke kter\u00e9mu jsme povol\u00e1ni. \u00dakol sd\u00edlet po\u017eehn\u00e1n\u00ed, z nich\u017e se t\u011b\u0161\u00edme, nen\u00ed \u00fakolem pro n\u011bjakou vzd\u00e1lenou budoucnost. Je to \u00fakol, ke kter\u00e9mu jsme povol\u00e1ni pr\u00e1v\u011b te\u010f. Blahoslavenstv\u00ed n\u00e1m p\u0159ipom\u00ednaj\u00ed, \u017ee po\u017eehn\u00e1n\u00ed a spravedlnost jsou neodd\u011bliteln\u011b propojeny. Pokud tou\u017e\u00edme po po\u017eehn\u00e1n\u00ed, mus\u00edme usilovat o spravedlnost.(Debie Thomas)<\/p>\n","protected":false},"author":1,"featured_media":14535,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[822],"class_list":["post-14545","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-blahoslavenstvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14545"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14545\/revisions"}],"predecessor-version":[{"id":14546,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14545\/revisions\/14546"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14535"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14545"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14545"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Jak blahoslavenstv\u00ed nech\u00e1pat<\/h4>\n\n\n\n
nejsou sentiment\u00e1ln\u00ed<\/h4>\n\n\n\n
nen\u00ed to seznam \u00fakol\u016f<\/h4>\n\n\n\n
neobvi\u0148uj\u00ed<\/h4>\n\n\n\n
neomlouvaj\u00ed nespravedlnost<\/h4>\n\n\n\n
blahoslavenstv\u00ed jsou pro \u017eivot<\/h4>\n\n\n\n
jsou povol\u00e1n\u00edm pro realitu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n