Otec Richard Rohr se zam\u00fd\u0161l\u00ed nad t\u00edm, jak Blahoslavenstv\u00ed navazuj\u00ed na moudrost Desatera p\u0159ik\u00e1z\u00e1n\u00ed:<\/em><\/p>\n\n\n\n Blahoslavenstv\u00ed jsou paradoxn\u00ed \u201ep\u0159ik\u00e1z\u00e1n\u00ed\u201c. Ne\u0159\u00edkaj\u00ed k\u0159es\u0165an\u016fm, co maj\u00ed d\u011blat; \u0159\u00edkaj\u00ed jim, jac\u00ed budou, pokud budou \u017e\u00edt v kr\u00e1lovstv\u00ed: Budou chud\u00ed v duchu, \u010dist\u00ed v srdci, milosrdn\u00ed a m\u00edrn\u00ed tv\u016frci m\u00edru; budou \u017e\u00edznit po spravedlnosti a budou kv\u016fli tomu pron\u00e1sledov\u00e1ni, a budou truchlit. To nen\u00ed zrovna radostn\u00e1 vyhl\u00eddka! A p\u0159ece Blahoslavenstv\u00ed naz\u00fdvaj\u00ed \u017eivot u\u010dedn\u00edka \u0161\u0165astn\u00fdm \u017eivotem. Pro\u010d? Proto\u017ee kdy\u017e \u017eijeme ve spr\u00e1vn\u00e9m vztahu s Bohem a mezi sebou navz\u00e1jem, jsme ut\u011b\u0161ov\u00e1ni, n\u00e1\u0161 hlad je nasycen, je n\u00e1m prokazov\u00e1no milosrdenstv\u00ed a vid\u00edme Boha; a tak jsme naz\u00fdv\u00e1ni Bo\u017e\u00edmi d\u011btmi a \u017eijeme pod Bo\u017e\u00ed vl\u00e1dou!<\/p>\n\n\n\n Blahoslavenstv\u00ed se zab\u00fdvaj\u00ed nov\u00fdm zp\u016fsobem vztah\u016f stejn\u011b jako Desatero p\u0159ik\u00e1z\u00e1n\u00ed v d\u00e1vn\u00fdch dob\u00e1ch Izraele. P\u0159ik\u00e1z\u00e1n\u00ed hovo\u0159ila o prokazov\u00e1n\u00ed \u00facty Bohu a rodi\u010d\u016fm, o tom, \u017ee se nesm\u00ed zab\u00edjet, lh\u00e1t, kr\u00e1st, podv\u00e1d\u011bt ani \u017e\u00e1rlit. Blahoslavenstv\u00ed z tohoto zjeven\u00ed nic neub\u00edraj\u00ed, ale p\u0159id\u00e1vaj\u00ed n\u011bco nov\u00e9ho. M\u00edsto toho, aby n\u00e1s \u017e\u00e1dala o dodr\u017eov\u00e1n\u00ed pravidel, zvou n\u00e1s k \u017eivotn\u00edmu stylu zalo\u017een\u00e9mu na zranitelnosti, sebevypr\u00e1zdn\u011bn\u00ed a spolupr\u00e1ci.<\/p>\n\n\n\n P\u0159esto kdy\u017e se zept\u00e1me v\u011bt\u0161iny k\u0159es\u0165an\u016f, co to znamen\u00e1 b\u00fdt mor\u00e1ln\u00ed, napadnou je Desatero p\u0159ik\u00e1z\u00e1n\u00ed, nikoli Blahoslavenstv\u00ed! Uva\u017euj\u00ed v kategori\u00edch legalistick\u00e9 mor\u00e1lky. N\u00e1sledovat Je\u017e\u00ed\u0161e v\u0161ak znamen\u00e1 n\u00e1sledovat ho mimo legalitu syst\u00e9m\u016f a vstoupit do \u017eivota v mnohem \u0161ir\u0161\u00ed pravd\u011b. Znamen\u00e1 to p\u0159ej\u00edt na zralej\u0161\u00ed \u00farove\u0148 v\u00edry, kde objevujeme Boha mnohem v\u00edce jako d\u00e1rce \u017eivota ne\u017e jako z\u00e1konod\u00e1rce. [1]<\/p>\n\n\n\n Z\u00e1kon n\u00e1m pom\u00e1h\u00e1 uv\u011bdomit si probl\u00e9my. D\u00e1v\u00e1 spole\u010dnosti ur\u010dit\u00fd z\u00e1kladn\u00ed \u0159\u00e1d a r\u00e1mec, v n\u011bm\u017e mohou lid\u00e9 \u017e\u00edt sv\u00e9 \u017eivoty. Co ale kdy\u017e lid\u00e9 jen dodr\u017euj\u00ed z\u00e1kon a nic v\u00edc? Existuje n\u011bjak\u00fd z\u00e1kon, kter\u00fd by v\u00e1m na\u0159izoval, abyste si hledali p\u0159\u00e1tele? Existuje n\u011bjak\u00fd z\u00e1kon, kter\u00fd by v\u00e1s nutil zamilovat se? Existuje n\u011bjak\u00fd z\u00e1kon, kter\u00fd by \u0159\u00edkal, \u017ee mus\u00edte m\u00edt svobodnou v\u016fli, n\u011b\u010deho dos\u00e1hnout nebo b\u00fdt \u0161\u0165astn\u00ed? Existuje n\u011bjak\u00fd z\u00e1kon, kter\u00fd by stanovoval, \u017ee se o v\u00e1s lid\u00e9 mus\u00ed starat, kdy\u017e trp\u00edte? Samoz\u0159ejm\u011b \u017ee ne! T\u00e9m\u011b\u0159 v\u0161e, co \u010din\u00ed \u017eivot p\u0159\u00edjemn\u00fdm a uspokojuj\u00edc\u00edm, poch\u00e1z\u00ed od lid\u00ed, kte\u0159\u00ed jdou nad r\u00e1mec z\u00e1konn\u00e9ho minima. Pr\u00e1v\u011b to, \u017ee jdeme nad r\u00e1mec litery z\u00e1kona, d\u011bl\u00e1 \u017eivot hodn\u00fdm \u017eit\u00ed.<\/p>\n\n\n\n Tot\u00e9\u017e plat\u00ed i v na\u0161em duchovn\u00edm \u017eivot\u011b. R\u00e1mec p\u0159ik\u00e1z\u00e1n\u00ed poskytuje z\u00e1kladn\u00ed a pot\u0159ebnou pravidelnost v na\u0161em duchovn\u00edm \u017eivot\u011b. Takovou \u201en\u00e1dobu\u201c pot\u0159ebujeme, m\u00e1me-li se n\u011bkdy dostat za hranice p\u0159ik\u00e1z\u00e1n\u00ed a objevit po\u017eehn\u00e1n\u00ed. Nem\u016f\u017eeme o\u010dek\u00e1vat, \u017ee budeme po\u017eehn\u00e1ni \u0161t\u011bst\u00edm \u017eivota v Bo\u017e\u00edm kr\u00e1lovstv\u00ed, pokud nikdy nebudeme poslouchat Bo\u017e\u00ed z\u00e1kony. Av\u0161ak ani Bo\u017e\u00ed z\u00e1kony nejsou samy o sob\u011b c\u00edlem. \u017divot v jejich r\u00e1mci n\u00e1s prost\u011b osvobozuje, abychom mohli sly\u0161et vol\u00e1n\u00ed Ducha k radik\u00e1ln\u011bj\u0161\u00edmu duchovn\u00edmu \u017eivotu podle Blahoslavenstv\u00ed. [2]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, The Great Themes of Scripture: New Testamen<\/u>t<\/em><\/a> (Franciscan Media, 1987), 23\u201324.<\/p>\n\n\n\n [2] Rohr, Great Themes<\/u><\/em><\/a>, 135\u2013136.<\/p>\n\n\n\n Image credit and inspiration <\/strong>: Malek Larif, untitled <\/em>(detail), 2019, photo, India, Unsplash<\/a>. Click here to enlarge image<\/a>. Like a raindrop poised on a leaf, the Beatitudes provide a drop-by-drop prescription to counter-culturally create the kin-dom of God<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":" Nem\u016f\u017eeme o\u010dek\u00e1vat, \u017ee budeme po\u017eehn\u00e1ni \u0161t\u011bst\u00edm \u017eivota v Bo\u017e\u00edm kr\u00e1lovstv\u00ed, pokud nikdy nebudeme poslouchat Bo\u017e\u00ed z\u00e1kony. Av\u0161ak ani Bo\u017e\u00ed z\u00e1kony nejsou samy o sob\u011b c\u00edlem. \u017divot v jejich r\u00e1mci n\u00e1s prost\u011b osvobozuje, abychom mohli sly\u0161et vol\u00e1n\u00ed Ducha k radik\u00e1ln\u011bj\u0161\u00edmu duchovn\u00edmu \u017eivotu podle Blahoslavenstv\u00ed. (R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14550,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[822,2689],"class_list":["post-14549","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-blahoslavenstvi","tag-desatero","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14549","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14549"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14549\/revisions"}],"predecessor-version":[{"id":14551,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14549\/revisions\/14551"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14550"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14549"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14549"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14549"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Spr\u00e1vn\u00fd vztah s Bohem znamen\u00e1 \u0161\u0165astn\u00fd \u017eivot<\/h4>\n\n\n\n
Vzd\u00e1t se ega a spolupracovat<\/h4>\n\n\n\n
Blahoslavenstv\u00ed je vy\u0161\u0161\u00ed \u00farove\u0148 v\u00edry<\/h4>\n\n\n\n
Z\u00e1kon je jen za\u010d\u00e1tek<\/h4>\n\n\n\n
Bo\u017e\u00ed z\u00e1kony samy o sob\u011b nejsou c\u00edlem<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n