Blahoslaven\u00ed milosrdn\u00ed: jim bude prok\u00e1z\u00e1na milost.\u2014Matou\u0161 5:7<\/em><\/p>\n\n\n\n Otec Richard u\u010d\u00ed, \u017ee milost je podstatou toho, k\u00fdm B\u016fh je:<\/em><\/p>\n\n\n\n Milost je jako tajemstv\u00ed odpu\u0161t\u011bn\u00ed. Podle definice jsou milost i odpu\u0161t\u011bn\u00ed nezaslou\u017een\u00e9, nezaslou\u017een\u00e9 a nikomu se nedlu\u017e\u00ed. Pokud nespl\u0148uj\u00ed v\u0161echny tyto t\u0159i podm\u00ednky, nebudou vn\u00edm\u00e1ny jako milost. Pokud si mysl\u00edme, \u017ee milost je povinn\u00e1 nebo \u017ee si ji mus\u00edme zaslou\u017eit, ztr\u00e1c\u00edme tajemstv\u00ed jak milosti, tak odpu\u0161t\u011bn\u00ed. Z cel\u00e9ho srdce v\u011b\u0159\u00edm, \u017ee milost a odpu\u0161t\u011bn\u00ed jsou cel\u00e9 evangelium.<\/p>\n\n\n\n Zku\u0161enost odpu\u0161t\u011bn\u00ed \u010di milosrdenstv\u00ed je zku\u0161enost\u00ed velkodu\u0161n\u00e9ho Boha, kter\u00fd miluje z naprost\u00e9 bezplatnosti. U Boha neplat\u00ed \u201eoko za oko\u201c, v chr\u00e1mu se nic nekupuje ani neprod\u00e1v\u00e1. Bo\u017e\u00ed l\u00e1sku si nem\u016f\u017eeme koupit ani prodat svou z\u00e1sluhou \u010di \u00fasp\u011bchem. Sp\u00e1sa je Bo\u017e\u00ed milosrdenstv\u00ed, milosrdenstv\u00ed, kter\u00e9 trv\u00e1 \u201enav\u017edy\u201c. P\u0159e\u010dt\u011bte si \u017dalm 136, kde najdete nad\u0161en\u00fd popis.<\/p>\n\n\n\n Milost nen\u00ed jen popisem n\u011b\u010deho, co B\u016fh \u010din\u00ed tu a tam; milost je t\u00edm, k\u00fdm B\u016fh je. Podle Je\u017e\u00ed\u0161e: \u201eMilost se mi l\u00edb\u00ed, ne ob\u011b\u0165\u201c (Matou\u0161 9,13; 12,7). Slovo \u201emilost\u201c se v hebrej\u0161tin\u011b \u0159ekne hesed: \u201eneochv\u011bjn\u00e1, trval\u00e1 l\u00e1ska, kter\u00e1 je nezlomn\u00e1.\u201c N\u011bkdy se toto slovo p\u0159ekl\u00e1d\u00e1 jako \u201emilostivost\u201c nebo \u201esmluvn\u00ed l\u00e1ska\u201c. B\u016fh uzav\u0159el smlouvu se stvo\u0159en\u00edm a nikdy neporu\u0161\u00ed bo\u017eskou \u010d\u00e1st t\u00e9to smlouvy. Poru\u0161ujeme ji pouze my. Bo\u017e\u00ed l\u00e1ska je st\u00e1l\u00e1. Je veps\u00e1na do bo\u017esk\u00e9ho obrazu v n\u00e1s. Jsme to my, kdo se m\u00edsto toho up\u00edn\u00e1me ke sv\u00fdm h\u0159\u00edch\u016fm a trest\u00e1me sami sebe, m\u00edsto abychom se odevzdali bo\u017esk\u00e9mu milosrdenstv\u00ed. Odm\u00edt\u00e1n\u00ed p\u0159ijmout odpu\u0161t\u011bn\u00ed je formou p\u00fdchy. Znamen\u00e1 to \u0159\u00edkat: \u201eJsem lep\u0161\u00ed ne\u017e milosrdenstv\u00ed. P\u0159ijmu ho teprve tehdy, a\u017e budu hoden a budu si moci zachovat svou takzvanou sebe\u00factu.\u201c Pouze pokorn\u00fd \u010dlov\u011bk m\u016f\u017ee \u017e\u00edt v milosrdenstv\u00ed i po n\u011bm. [1]<\/p>\n\n\n\n Clarence Jordan (1912\u20131969), aktivista za rasovou a ekonomickou spravedlnost, uva\u017euje o ekonomick\u00fdch d\u016fsledc\u00edch pono\u0159en\u00ed se do Bo\u017e\u00edho milosrdenstv\u00ed:<\/em><\/p>\n\n\n\n Slovo p\u0159ekl\u00e1dan\u00e9 jako \u201emilosrdenstv\u00ed\u201c \u2026 nen\u00ed chladn\u00fdm, pov\u00fd\u0161en\u00fdm druhem milosrdenstv\u00ed, jak\u00e9 by ten, kdo je u moci, mohl projevit sv\u00e9 ob\u011bti v\u00fdm\u011bnou za vd\u011b\u010dnost nebo slu\u017ebu. Je v\u0159el\u00e9, soucitn\u00e9, n\u011b\u017en\u00e9 a nikdy neusiluje o v\u00fdm\u011bnu. Je to t\u00e9m\u011b\u0159 p\u0159esn\u011b stejn\u00e9 slovo, kter\u00e9 Je\u017e\u00ed\u0161 pozd\u011bji v K\u00e1z\u00e1n\u00ed na ho\u0159e pou\u017e\u00edv\u00e1 v souvislosti s \u201ealmu\u017enou\u201c\u2026 Je\u017e\u00ed\u0161 ten sv\u011bt vysvobodil z pouh\u00e9ho \u010dinu py\u0161n\u00e9ho h\u00e1zen\u00ed mince \u017eebr\u00e1kovi a prom\u011bnil jej v celkov\u00fd \u017eivotn\u00ed postoj.<\/p>\n\n\n\n Pod pojmem \u201emilosrdn\u00ed\u201c m\u00edn\u00ed ty, kte\u0159\u00ed maj\u00ed v\u016f\u010di v\u0161em [lidem] takov\u00fd soucitn\u00fd postoj, \u017ee se cht\u011bj\u00ed r\u00e1di pod\u011blit o v\u0161e, co maj\u00ed, mezi sebou navz\u00e1jem i se sv\u011btem\u2026 Pro n\u011b ji\u017e [lid\u00e9] nejsou \u017eebr\u00e1ky, kter\u00fdm se n\u011bco d\u00e1v\u00e1, ale bratry [a sestrami], s nimi\u017e se o v\u0161e d\u011bl\u00ed. Tento pojem milosrdenstv\u00ed vedl n\u011bkter\u00e9 z prvn\u00edch k\u0159es\u0165an\u016f ke stavu dobrovoln\u00e9 chudoby, v n\u00ed\u017e \u201ev\u0161ichni v\u011b\u0159\u00edc\u00ed byli spolu a m\u011bli v\u0161echno spole\u010dn\u00e9\u201c (Skutky 2,44). [2]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Jesus\u2019 Alternative Plan: The Sermon on the Mount<\/u><\/em><\/a> (Franciscan Media, 2022), 144\u2013146.<\/p>\n\n\n\n [2] Clarence Jordan, Sermon on the Mount<\/em>, rev. ed. (Judson Press, 1993), 30\u201331.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Malek Larif, untitled <\/em>(detail), 2019, photo, India, Unsplash<\/a>. Click here to enlarge image<\/a>. Like a raindrop poised on a leaf, the Beatitudes provide a drop-by-drop prescription to counter-culturally create the kin-dom of God<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":" Pod pojmem \u201emilosrdn\u00ed\u201c m\u00edn\u00ed ty, kte\u0159\u00ed maj\u00ed v\u016f\u010di v\u0161em [lidem] takov\u00fd soucitn\u00fd postoj, \u017ee se cht\u011bj\u00ed r\u00e1di pod\u011blit o v\u0161e, co maj\u00ed, mezi sebou navz\u00e1jem i se sv\u011btem\u2026 Pro n\u011b ji\u017e [lid\u00e9] nejsou \u017eebr\u00e1ky, kter\u00fdm se n\u011bco d\u00e1v\u00e1, ale bratry [a sestrami], s nimi\u017e se o v\u0161e d\u011bl\u00ed. (R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14550,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[177],"class_list":["post-14553","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-milosrdenstvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14553","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14553"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14553\/revisions"}],"predecessor-version":[{"id":14554,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14553\/revisions\/14554"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14550"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14553"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14553"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14553"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Milost a odpu\u0161t\u011bn\u00ed jsou cel\u00e9 evangelium<\/h4>\n\n\n\n
Bo\u017e\u00ed l\u00e1sku si nem\u016f\u017eeme koupit ani prodat<\/h4>\n\n\n\n
Pouze pokorn\u00fd \u010dlov\u011bk m\u016f\u017ee \u017e\u00edt v milosrdenstv\u00ed i po n\u011bm<\/h4>\n\n\n\n
Milosrdenstv\u00ed je \u017eivotn\u00ed postoj<\/h4>\n\n\n\n
Jsme bratry a sestry<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n