Blahoslaven\u00ed \u010dist\u00e9ho srdce, nebo\u0165 oni uvid\u00ed Boha.\u2014Matou\u0161 5:8<\/p>\n\n\n\n
Richard Rohr rozeb\u00edr\u00e1 Je\u017e\u00ed\u0161ovu metaforu, kter\u00e1 spojuje o\u010di a srdce:<\/em><\/p>\n\n\n\n V tomto blahoslavenstv\u00ed Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1: \u201eJe-li srdce spr\u00e1vn\u00e9, bude spr\u00e1vn\u00e9 i vid\u011bn\u00ed.\u201c Propojuje tak srdce a zrak. Mo\u017en\u00e1 jsme u\u017e sly\u0161eli r\u010den\u00ed: \u201eKr\u00e1sa je v o\u010d\u00edch toho, kdo se d\u00edv\u00e1\u201c \u2013 tot\u00e9\u017e plat\u00ed i o Bohu. Sta\u010d\u00ed jen udr\u017eovat \u010distou \u010do\u010dku a \u010dist\u00e9 srdce. Je-li na\u0161e srdce chladn\u00e9, je i n\u00e1\u0161 pohled zkreslen\u00fd. Pokud v sob\u011b chov\u00e1me chlad a neodpu\u0161t\u011bn\u00ed, touhu ubl\u00ed\u017eit slovem \u010di \u010dinem, nebo odvrac\u00edme sv\u016fj miluj\u00edc\u00ed pohled, aby ten druh\u00fd poc\u00edtil na\u0161e odm\u00edtnut\u00ed, nebudeme schopni vid\u011bt jasn\u011b. Na\u0161e srdce nen\u00ed \u010dist\u00e9. Je\u017e\u00ed\u0161 n\u00e1s vol\u00e1 k \u010distot\u011b srdce s p\u0159\u00edslibem, \u017ee z toho vyplyne spr\u00e1vn\u00e9 vid\u011bn\u00ed. [1]<\/p>\n\n\n\n Autor a duchovn\u00ed v\u016fdce Carl McColman uva\u017euje o tom, co mohl Je\u017e\u00ed\u0161 m\u00ednit pojmem \u201e\u010distota srdce\u201c, a naz\u00fdv\u00e1 ji \u201eblahoslavenstv\u00edm, kter\u00e9 ukazuje na c\u00edl ka\u017ed\u00e9ho neklidn\u00e9ho srdce \u2013 vid\u011bt Boha\u201c:<\/em><\/p>\n\n\n\n Po stalet\u00ed byla \u010distota vyu\u017e\u00edv\u00e1na k n\u00e1bo\u017eensk\u00e9 i politick\u00e9 kontrole. M\u016f\u017ee to b\u00fdt nebezpe\u010dn\u00fd pojem \u2013 pou\u017e\u00edvan\u00fd k ospravedln\u011bn\u00ed genocidy, jako byla \u0160oa (Holocaust), ale tak\u00e9 jako k\u00f3dov\u00e9 slovo pro kontrolu sexu\u00e1ln\u00edho chov\u00e1n\u00ed lid\u00ed. Slovo, kter\u00e9 v\u0161ak pou\u017e\u00edv\u00e1 Je\u017e\u00ed\u0161 \u2013 \u0159eck\u00e9 slovo katharoi \u2013 m\u00e1 jin\u00fd v\u00fdznam. Katharoi je ko\u0159enem slova katarze. Katarze je v d\u011bjin\u00e1ch z\u00e1padn\u00ed mystiky nezbytn\u00fdm prvn\u00edm krokem na cest\u011b ke sjednocen\u00ed s Bohem. Zde \u201e\u010dist\u00fd\u201c nenazna\u010duje pouze osvobozen\u00ed od zne\u010di\u0161\u0165uj\u00edc\u00edch prvk\u016f; dalo by se to tak\u00e9 jednodu\u0161e p\u0159elo\u017eit jako \u201eo\u010dist\u011bn\u00fd\u201c. Blahoslavenstv\u00ed bychom mohli p\u0159eformulovat takto: \u201eBlahoslaven\u00e9 je svobodn\u00e9 a o\u010dist\u011bn\u00e9 srdce, nebo\u0165 ono uvid\u00ed Boha.\u201c<\/p>\n\n\n\n \u201eVid\u011bt Boha\u201c se nestane automaticky. B\u016fh l\u00e1sky je m\u00edrn\u00fd a nen\u00ed ochoten vnucovat svou bo\u017eskou p\u0159\u00edtomnost t\u011bm, kte\u0159\u00ed o ni prost\u011b nestoj\u00ed. V\u011bt\u0161ina z n\u00e1s je paradoxem: chceme to a z\u00e1rove\u0148 to nechceme. M\u00e1me rozpolcen\u00e1 srdce, srdce, kter\u00e1 v\u011bd\u00ed, \u017ee jedin\u00fd skute\u010dn\u00fd odpo\u010dinek je v Bohu, ale p\u0159esto z\u016fst\u00e1vaj\u00ed upout\u00e1na na nejr\u016fzn\u011bj\u0161\u00ed jin\u00e1 pot\u011b\u0161en\u00ed \u2013 n\u011bkter\u00e1 naprosto ne\u0161kodn\u00e1, jin\u00e1 u\u017e ne tak dobr\u00e1. S ohledem na tuto skute\u010dnost je d\u016fle\u017eit\u00e9 \u010d\u00edst Je\u017e\u00ed\u0161ovo blahoslavenstv\u00ed jako v\u00fdzvu i jako pozv\u00e1n\u00ed \u2013 nikoli jako obvin\u011bn\u00ed nebo zahanben\u00ed.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 v\u00ed, \u017ee \u017e\u00e1dn\u00fd \u010dlov\u011bk nem\u00e1 dokonale \u010dist\u00e9 (neposkvrn\u011bn\u00e9) srdce. Ve sv\u00e9 moudrosti se v\u0161ak pt\u00e1: \u201eJsi ochoten se k tomu postavit? Jsi ochoten na tom pracovat? Jsi ochoten uklidit ten nepo\u0159\u00e1dek, kter\u00fd jsi zp\u016fsobil?\u201c Odpov\u011bd\u011bt na tyto ot\u00e1zky kladn\u011b znamen\u00e1 zav\u00e1zat se k t\u00e9to cest\u011b\u2026 Pr\u00e1v\u011b v tom spo\u010d\u00edv\u00e1 o\u010di\u0161t\u011bn\u00ed. Jsme ochotni za\u010d\u00edt se zbavovat bezd\u016fvodn\u00e9ho cynismu, \u017eiven\u00fdch z\u00e1\u0161t\u00ed, skli\u010duj\u00edc\u00ed ho\u0159kosti a t\u00e9 negativity, kter\u00e1 z n\u00e1s vys\u00e1v\u00e1 energii a nic n\u00e1m na opl\u00e1tku ned\u00e1v\u00e1? Zbaven\u00ed se t\u011bchto tr\u00fdzniv\u00fdch my\u0161lenek n\u00e1s uv\u00e1d\u00ed na cestu katarze, vnit\u0159n\u00edho o\u010di\u0161t\u011bn\u00ed, kter\u00e1 n\u00e1s p\u0159ipravuje na p\u0159ijet\u00ed p\u0159\u00edtomnosti Toho, kdo u\u017e tam je. [2]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Jesus\u2019 Alternative Plan: The Sermon on the Mount<\/u><\/em><\/a> (Franciscan Media, 2022), 147\u2013148.<\/p>\n\n\n\n [2] Carl McColman, Eternal Heart: The Mystical Path to a Joyful Life <\/em>(Broadleaf Books, 2021), 27\u201329.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Malek Larif, untitled <\/em>(detail), 2019, photo, India, Unsplash<\/a>. Click here to enlarge image<\/a>. Like a raindrop poised on a leaf, the Beatitudes provide a drop-by-drop prescription to counter-culturally create the kin-dom of God<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":" Je\u017e\u00ed\u0161 v\u00ed, \u017ee \u017e\u00e1dn\u00fd \u010dlov\u011bk nem\u00e1 dokonale \u010dist\u00e9 (neposkvrn\u011bn\u00e9) srdce. Ve sv\u00e9 moudrosti se v\u0161ak pt\u00e1: \u201eJsi ochoten se k tomu postavit? Jsi ochoten na tom pracovat? Jsi ochoten uklidit ten nepo\u0159\u00e1dek, kter\u00fd jsi zp\u016fsobil?\u201c Odpov\u011bd\u011bt na tyto ot\u00e1zky kladn\u011b znamen\u00e1 zav\u00e1zat se k t\u00e9to cest\u011b\u2026(C.Colman)<\/p>\n","protected":false},"author":1,"featured_media":14550,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2690,468,509],"class_list":["post-14555","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cistota-duse","tag-myslenky","tag-srdce","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14555","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14555"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14555\/revisions"}],"predecessor-version":[{"id":14556,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14555\/revisions\/14556"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14550"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14555"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14555"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14555"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Srdce a vid\u011bn\u00ed<\/h4>\n\n\n\n
svobodn\u00e9 a o\u010di\u0161t\u011bn\u00e9 srdce<\/h4>\n\n\n\n
vid\u011bt Boha je nab\u00eddka cesty<\/h4>\n\n\n\n
zbavit se t\u00ed\u017eiv\u00fdch my\u0161lenek<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n