Blahoslaven\u00ed ti, kdo p\u016fsob\u00ed sm\u00edr: oni budou uzn\u00e1ni za Bo\u017e\u00ed d\u011bti.\u2014Matou\u0161 5:9<\/p>\n\n\n\n
Toto blahoslavenstv\u00ed za\u0159azuje Je\u017e\u00ed\u0161e do \u0159ady t\u011bch, kdo p\u016fsob\u00ed sm\u00edr a odm\u00edtaj\u00ed fale\u0161n\u00e9 sliby n\u00e1sil\u00ed. Otec Richard p\u00ed\u0161e:<\/em><\/p>\n\n\n\n Toto blahoslavenstv\u00ed v Matou\u0161ov\u011b evangeliu je jedin\u00fdm m\u00edstem v cel\u00e9 Bibli, kde se pou\u017e\u00edv\u00e1 slovo \u201etv\u016frci m\u00edru\u201c. Tv\u016frci m\u00edru jsou doslova \u201eti, kdo urovn\u00e1vaj\u00ed spory\u201c. Jasn\u011b vid\u00edme, \u017ee Je\u017e\u00ed\u0161 nestoj\u00ed na stran\u011b n\u00e1siln\u00edk\u016f, ale na stran\u011b pokojm\u00fdch. Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee mezi prost\u0159edky a c\u00edli mus\u00ed existovat souvislost, jasn\u00e1 soudr\u017enost a st\u00e1l\u00e1 jednota. K m\u00edru nevede \u017e\u00e1dn\u00e1 jin\u00e1 cesta ne\u017e samotn\u00e9 budov\u00e1n\u00ed m\u00edru.<\/p>\n\n\n\n Dodnes si mnoz\u00ed mysl\u00ed, \u017ee m\u00edru m\u016f\u017eeme dos\u00e1hnout n\u00e1sil\u00edm. V\u0161ichni jsme byli sv\u011bdky \u010din\u016f vych\u00e1zej\u00edc\u00edch z logiky \u201eZab\u00edjen\u00edm zastav\u00edme zab\u00edjen\u00ed.\u201c Je to b\u011b\u017en\u00fd zp\u016fsob uva\u017eov\u00e1n\u00ed, i kdy\u017e je v rozporu se v\u0161emi velk\u00fdmi n\u00e1bo\u017eensk\u00fdmi u\u010den\u00edmi. Na\u0161e touha po okam\u017eit\u00e9 kontrole n\u00e1s vede k tomu, \u017ee p\u0159eru\u0161ujeme jasnou jednotu mezi prost\u0159edky a c\u00edli. M\u00edr, kter\u00fd \u201eudr\u017eujeme\u201c, je fale\u0161n\u00fd m\u00edr. Prorok Jeremi\u00e1\u0161 by o na\u0161ich \u201em\u00edrov\u00fdch\u201c v\u00e1lk\u00e1ch \u0159ekl to sam\u00e9, co \u0159ekl izraelsk\u00fdm v\u016fdc\u016fm:<\/p>\n\n\n\n \u201eM\u00edr! M\u00edr!\u201c \u0159\u00edkaj\u00ed, a\u010dkoli \u017e\u00e1dn\u00fd m\u00edr nen\u00ed.\u202f<\/p>\n\n\n\n M\u011bli by se styd\u011bt za sv\u00e9 ohavn\u00e9 \u010diny.\u202f<\/p>\n\n\n\n Ale oni ne! Nec\u00edt\u00ed \u017e\u00e1dnou hanbu, ani nev\u011bd\u00ed, jak se \u010dervenat.<\/p>\n\n\n\n V K\u00e1z\u00e1n\u00ed na ho\u0159e definuje Je\u017e\u00ed\u0161 m\u00edr jin\u00fdm zp\u016fsobem, a to jako to, \u010demu \u0159\u00edk\u00e1me Pax Christi, Krist\u016fv m\u00edr. Pax Romana vytv\u00e1\u0159\u00ed fale\u0161n\u00fd m\u00edr ob\u011btov\u00e1n\u00edm druh\u00fdch; Pax Christi \u010dek\u00e1 a usiluje o skute\u010dn\u00fd m\u00edr ob\u011btov\u00e1n\u00edm fale\u0161n\u00e9ho j\u00e1, kter\u00e9 spo\u010d\u00edv\u00e1 v moci, presti\u017ei a majetku. [1]<\/p>\n\n\n\n Pastor Rich Villodas rozli\u0161uje mezi budov\u00e1n\u00edm m\u00edru a udr\u017eov\u00e1n\u00edm m\u00edru:<\/em><\/p>\n\n\n\n Budovatel\u00e9 m\u00edru jsou ti, kdo usiluj\u00ed o spr\u00e1vn\u00e9 vztahy na \u00fakor sv\u00e9ho pohodl\u00ed. Obvykle si tuto cestu nevyb\u00edr\u00e1me, ani nech\u00e1peme, co to vlastn\u011b znamen\u00e1. Je\u017e\u00ed\u0161 ne\u0159\u00edk\u00e1: \u201eBlahoslaven\u00ed jsou ti, kdo udr\u017euj\u00ed m\u00edr.\u201c [Ale] jak\u00fd je rozd\u00edl mezi udr\u017eov\u00e1n\u00edm m\u00edru a budov\u00e1n\u00edm m\u00edru?…<\/p>\n\n\n\n Udr\u017eov\u00e1n\u00ed m\u00edru se sna\u017e\u00ed nerozv\u00ed\u0159it vody, vyh\u00fdb\u00e1 se konflikt\u016fm a je povrchn\u00ed. Zaji\u0161\u0165uje, aby se nikdo neroz\u010diloval. To nen\u00ed skute\u010dn\u00fd m\u00edr. Kdy\u017e se ze strachu vyh\u00fdb\u00e1me konflikt\u016fm a usmi\u0159ujeme lidi, jsme fale\u0161n\u00ed tv\u016frci m\u00edru\u2026<\/p>\n\n\n\n S udr\u017eov\u00e1n\u00edm m\u00edru je to takhle: d\u0159\u00edve \u010di pozd\u011bji to do va\u0161eho \u017eivota p\u0159inese chaos \u2013 ne m\u00edr. Tvorba m\u00edru je zcela jin\u00e1. Tv\u016frci m\u00edru se konflikt\u016fm nevyh\u00fdbaj\u00ed; ve skute\u010dnosti je n\u011bkdy pr\u00e1v\u011b tvorba m\u00edru sama vyvol\u00e1v\u00e1. Vid\u00edme to na Je\u017e\u00ed\u0161i. Jako zt\u011blesn\u011bn\u00ed l\u00e1sky nebyl v\u017edy mil\u00fd \u2013 alespo\u0148 ne tak, jak si modern\u00ed lid\u00e9 p\u0159edstavuj\u00ed milost\u2026<\/p>\n\n\n\n Vtrhl do chr\u00e1mu a p\u0159evrhl stoly, proto\u017ee se zneu\u017e\u00edvali chud\u00ed a bezbrann\u00ed lid\u00e9 (viz Matou\u0161 21:12). Kdy\u017e vid\u011bl, jak farizeov\u00e9 uvaluj\u00ed na lidi jho n\u00e1bo\u017eensk\u00e9ho odsouzen\u00ed, konfrontoval n\u00e1bo\u017eensk\u00e9 v\u016fdce tvrd\u00fdmi slovy. Jak ukazuje Je\u017e\u00ed\u0161\u016fv \u017eivot, budov\u00e1n\u00ed m\u00edru se \u010dasto setk\u00e1v\u00e1 s odporem. [2]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Jesus\u2019 Alternative Plan: The Sermon on the Mount<\/u><\/em><\/a> (Franciscan Media, 2022), 148\u2013149.<\/p>\n\n\n\n [2] Rich Villodas, The Narrow Path: How the Subversive Way of Jesus Satisfies Our Souls<\/em> (Waterbrook, 2024), 28\u201330.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Malek Larif, untitled <\/em>(detail), 2019, photo, India, Unsplash<\/a>. Click here to enlarge image<\/a>. Like a raindrop poised on a leaf, the Beatitudes provide a drop-by-drop prescription to counter-culturally create the kin-dom of God<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":" S udr\u017eov\u00e1n\u00edm m\u00edru je to takhle: d\u0159\u00edve \u010di pozd\u011bji to do va\u0161eho \u017eivota p\u0159inese chaos \u2013 ne m\u00edr. Tvorba m\u00edru je zcela jin\u00e1. Tv\u016frci m\u00edru se konflikt\u016fm nevyh\u00fdbaj\u00ed; ve skute\u010dnosti je n\u011bkdy pr\u00e1v\u011b tvorba m\u00edru sama vyvol\u00e1v\u00e1. Vid\u00edme to na Je\u017e\u00ed\u0161i. Jako zt\u011blesn\u011bn\u00ed l\u00e1sky nebyl v\u017edy mil\u00fd \u2013 alespo\u0148 ne tak, jak si modern\u00ed lid\u00e9 p\u0159edstavuj\u00ed milost\u2026(Rich Villodas)<\/p>\n","protected":false},"author":1,"featured_media":14550,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[506,730,322],"class_list":["post-14557","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-mir","tag-pokoj","tag-vztahy","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14557","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14557"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14557\/revisions"}],"predecessor-version":[{"id":14558,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14557\/revisions\/14558"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14550"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14557"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14557"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14557"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Budovat pokoj – m\u00edr<\/h4>\n\n\n\n
Br\u00e1nit m\u00edr nebo bojovat za m\u00edr?<\/h4>\n\n\n\n
Jeremi\u00e1\u0161 8,11\u201312\u202f<\/h4>\n\n\n\n
Krist\u016fv m\u00edr<\/h4>\n\n\n\n
Spr\u00e1vn\u00e9 vztahy na \u00fakor pohodl\u00ed<\/h4>\n\n\n\n
Fale\u0161n\u00fd m\u00edr ve vztaz\u00edch<\/h4>\n\n\n\n
Chaos pronik\u00e1 do fale\u0161n\u00e9ho m\u00edru<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n