Otec Richard Rohr vysv\u011btluje, pro\u010d jsou jak \u010dinnost, tak kontemplace sou\u010d\u00e1st\u00ed pln\u011b rozvinut\u00e9ho \u017eivota v\u00edry:<\/em><\/p>\n\n\n\n Nejd\u016fle\u017eit\u011bj\u0161\u00edm slovem v n\u00e1zvu na\u0161eho centra nen\u00ed \u201e\u010dinnost\u201c ani \u201ekontemplace\u201c, ale slovo \u201ea\u201c. Pro duchovn\u00ed cestu pot\u0159ebujeme jak soucitnou \u010dinnost, tak kontemplativn\u00ed praxi. Bez \u010dinnosti se na\u0161e spiritualita st\u00e1v\u00e1 bez \u017eivota a nep\u0159in\u00e1\u0161\u00ed \u017e\u00e1dn\u00e9 autentick\u00e9 plody. Bez kontemplace vych\u00e1z\u00ed ve\u0161ker\u00e9 na\u0161e kon\u00e1n\u00ed z ega, i kdy\u017e se jev\u00ed jako nesobeck\u00e9, a m\u016f\u017ee zp\u016fsobit v\u00edce \u0161kody ne\u017e u\u017eitku. Vn\u011bj\u0161\u00ed chov\u00e1n\u00ed mus\u00ed b\u00fdt propojeno s duchovn\u00edm veden\u00edm a j\u00edm podporov\u00e1no. Nez\u00e1le\u017e\u00ed na tom, co p\u0159ich\u00e1z\u00ed jako prvn\u00ed; \u010din v\u00e1s m\u016f\u017ee v\u00e9st ke kontemplaci a kontemplace v\u00e1s m\u016f\u017ee v\u00e9st k \u010dinu. Nakonec se v\u0161ak navz\u00e1jem pot\u0159ebuj\u00ed a obohacuj\u00ed jako sou\u010d\u00e1sti zdrav\u00e9ho dynamick\u00e9ho vztahu s Realitou.<\/p>\n\n\n\n D\u0159\u00edve jsem si myslel, \u017ee v\u011bt\u0161ina z n\u00e1s za\u010d\u00edn\u00e1 kontemplac\u00ed a jednot\u00edc\u00edm setk\u00e1n\u00edm s Bohem a \u017ee n\u00e1s tato zku\u0161enost pak vede k n\u011bjak\u00e9mu druhu \u010dinu, kter\u00fd zahrnuje uv\u011bdom\u011bn\u00ed si utrpen\u00ed ve sv\u011bt\u011b a solidaritu s n\u00edm. Mysl\u00edm, \u017ee to plat\u00ed pro mnoho lid\u00ed, av\u0161ak kdy\u017e \u010dtu biblick\u00e9 proroky a pozoruji Je\u017e\u00ed\u0161\u016fv \u017eivot, domn\u00edv\u00e1m se, \u017ee doch\u00e1z\u00ed i k opaku: nejprve \u010din a pot\u00e9 nezbytn\u00e1 kontemplace.<\/p>\n\n\n\n \u017d\u00e1dn\u00fd \u017eivot nen\u00ed imunn\u00ed v\u016f\u010di utrpen\u00ed. Kdy\u017e projevujeme solidaritu s lidmi, kte\u0159\u00ed \u010del\u00ed bolesti, nespravedlnosti, v\u00e1lce, \u00fatlaku, kolonizaci \u2013 a tento seznam by mohl pokra\u010dovat donekone\u010dna \u2013, \u010del\u00edme obrovsk\u00e9mu tlaku upadnout do zoufalstv\u00ed, rozhn\u011bvat se nebo to v\u0161e odm\u00edtnout. Kdy\u017e je realita dualisticky rozd\u011blena na dobr\u00e9 a \u0161patn\u00e9, spr\u00e1vn\u00e9 a nespr\u00e1vn\u00e9, i my jsme rozpolceni. P\u0159esto pr\u00e1v\u011b tehdy, kdy\u017e jsme zlomeni, jsme nejv\u00edce otev\u0159eni kontemplaci, neboli nedu\u00e1ln\u00edmu my\u0161len\u00ed. Zoufale se sna\u017e\u00edme vy\u0159e\u0161it vlastn\u00ed strach, hn\u011bv a roz\u010darov\u00e1n\u00ed, a tak se nech\u00e1me v\u00e9st do ticha, kter\u00e9 v\u0161e dr\u017e\u00ed pohromad\u011b v celistvosti.<\/p>\n\n\n\n Kontemplativn\u00ed, nedu\u00e1ln\u00ed mysl ne\u0159\u00edk\u00e1: \u201eV\u0161echno je kr\u00e1sn\u00e9,\u201c ani kdy\u017e tomu tak nen\u00ed. M\u016f\u017eeme v\u0161ak doj\u00edt k pozn\u00e1n\u00ed, \u017ee \u201ev\u0161echno je st\u00e1le kr\u00e1sn\u00e9\u201c, kdy\u017e se kontemplativn\u011b vyrovn\u00e1me s rozporem mezi t\u00edm, jak\u00e1 realita je, a t\u00edm, jak\u00e1 bychom si p\u0159\u00e1li, aby byla. Mus\u00edme \u010delit dualistick\u00fdm probl\u00e9m\u016fm, pojmenovat dobro a zlo a rozli\u0161ovat mezi spr\u00e1vn\u00fdm a nespr\u00e1vn\u00fdm. Nem\u016f\u017eeme b\u00fdt naivn\u00ed, pokud jde o zlo, ale pokud se budeme soust\u0159edit pouze na tuto dualitu, staneme se lidmi, kte\u0159\u00ed nejsou schopni milovat, kte\u0159\u00ed soud\u00ed a pohrdaj\u00ed. Tento vzorec jsem pozoroval i u sebe. Nakonec mus\u00edme naj\u00edt \u0161ir\u0161\u00ed pole, \u0161ir\u0161\u00ed r\u00e1mec, kter\u00fdm je nedu\u00e1ln\u00ed my\u0161len\u00ed.<\/p>\n\n\n\n Za\u010d\u00edt nezbytn\u00fdm, dualistick\u00fdm jedn\u00e1n\u00edm a sm\u011b\u0159ovat k kontemplaci se v dne\u0161n\u00ed dob\u011b jev\u00ed jako b\u011b\u017en\u011bj\u0161\u00ed \u2013 a pro n\u011bkter\u00e9 mo\u017en\u00e1 i d\u016fv\u011bryhodn\u011bj\u0161\u00ed \u2013 cesta. Tento vzorec vid\u00edme u Dorothy Dayov\u00e9, Thomase Mertona, Martina Luthera Kinga ml., svat\u00e9 (Matky) Terezy z Kalkaty a mnoha dal\u0161\u00edch. Tito lid\u00e9 vstupuj\u00ed do bolesti spole\u010dnosti a mus\u00ed se obr\u00e1tit k Bohu, aby na\u0161li odpo\u010dinek pro svou du\u0161i, proto\u017ee jejich du\u0161e jsou tak roztrhan\u00e9 zlomenou, rozpolcenou povahou t\u00e9m\u011b\u0159 v\u0161eho, v\u010detn\u011b nich sam\u00fdch.<\/p>\n\n\n\n Adapted from Richard Rohr, Essential Teachings on Love<\/a>, <\/em>selected by Joelle Chase and Judy Traeger (Orbis Books, 2018), 246\u2013248.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: John Mccann, untitled <\/em>(detail), 2017, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. The path of contemplation is lined with the great exemplar trees\u2014those who have gone before\u2014practicing contemplation and action in unique and interconnected ways.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Za\u010d\u00edt nezbytn\u00fdm, dualistick\u00fdm jedn\u00e1n\u00edm a sm\u011b\u0159ovat k kontemplaci se v dne\u0161n\u00ed dob\u011b jev\u00ed jako b\u011b\u017en\u011bj\u0161\u00ed \u2013 a pro n\u011bkter\u00e9 mo\u017en\u00e1 i d\u016fv\u011bryhodn\u011bj\u0161\u00ed \u2013 cesta. Tento vzorec vid\u00edme u Dorothy Dayov\u00e9, Thomase Mertona, Martina Luthera Kinga ml., svat\u00e9 (Matky) Terezy z Kalkaty a mnoha dal\u0161\u00edch. Tito lid\u00e9 vstupuj\u00ed do bolesti spole\u010dnosti a mus\u00ed se obr\u00e1tit k Bohu, aby na\u0161li odpo\u010dinek pro svou du\u0161i, proto\u017ee jejich du\u0161e jsou tak roztrhan\u00e9 zlomenou, rozpolcenou povahou t\u00e9m\u011b\u0159 v\u0161eho, v\u010detn\u011b nich sam\u00fdch.(R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14566,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[1515,401,393],"class_list":["post-14565","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frantiskanskarodina","tag-dualni","tag-kontemplace","tag-nedualni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14565","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14565"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14565\/revisions"}],"predecessor-version":[{"id":14567,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14565\/revisions\/14567"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14566"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14565"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14565"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14565"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Pot\u0159ebujeme jak soucitnou \u010dinnost, tak kontemplativn\u00ed praxi<\/h4>\n\n\n\n
Nejprve \u010din a pak kontemplace<\/h4>\n\n\n\n
Kdy\u017e \u0159e\u0161\u00edm krizi nech\u00e1v\u00e1m se vest do ticha<\/h4>\n\n\n\n
Myslet nedu\u00e1ln\u011b, ale myslet<\/h4>\n\n\n\n
Rozpolcen\u00e1 du\u0161e nalezne odpo\u010dinek v Bohu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n