Neptejte se, co sv\u011bt pot\u0159ebuje. Zeptejte se, co v\u00e1s napl\u0148uje \u017eivotem, a jd\u011bte to d\u011blat, proto\u017ee to, co sv\u011bt pot\u0159ebuje, je v\u00edce lid\u00ed, kte\u0159\u00ed jsou napln\u011bni \u017eivotem.\u2014Howard Thurman<\/p>\n\n\n\n
Dr. Lerita Coleman Brown (1953\u20132025) se zam\u00fd\u0161l\u00ed nad odkazem reverenda Dr. Howarda Thurmana (1899\u20131981) a moudrost\u00ed, kterou n\u00e1m i dnes nab\u00edz\u00ed:<\/em><\/p>\n\n\n\n P\u0159e\u010d\u00edst si Thurmanovu knihu nebo poslouchat jeho hlubok\u00fd barytonov\u00fd hlas znamen\u00e1 pochopit, pro\u010d lid\u00e9 ozna\u010duj\u00ed jeho spisy, k\u00e1z\u00e1n\u00ed a p\u0159edn\u00e1\u0161ky za \u017eivou moudrost. V\u00edce ne\u017e \u010dty\u0159icet let po jeho smrti Thurmanova slova nad\u00e1le \u017eiv\u00ed \u2026 v\u0161echna srdce a du\u0161e, kter\u00e9 jsou ochotny naslouchat\u2026.<\/p>\n\n\n\n Howard Thurman je zn\u00e1m\u00fd jako duchovn\u00ed poradce Martina Luthera Kinga ml. a dal\u0161\u00edch v\u016fdc\u016f hnut\u00ed za ob\u010dansk\u00e1 pr\u00e1va. Ale\u2026 toto ozna\u010den\u00ed ani zdaleka nevystihuje celou \u0161\u00ed\u0159i jeho p\u0159\u00ednosu. Jeho hled\u00e1n\u00ed hlubok\u00e9ho pro\u017eitku Bo\u017e\u00ed p\u0159\u00edtomnosti a spojen\u00ed se v\u0161emi \u017eiv\u00fdmi bytostmi slou\u017e\u00ed jako vzor pro ka\u017ed\u00e9ho duchovn\u00edho hleda\u010de, kter\u00fd se vyd\u00e1v\u00e1 do nezn\u00e1m\u00fdch kon\u010din. Thurmanovo sv\u011bdectv\u00ed, zprost\u0159edkovan\u00e9 jeho \u017eivotem, spisy, p\u0159edn\u00e1\u0161kami a k\u00e1z\u00e1n\u00edmi, slou\u017e\u00ed jako opora na t\u00e9to cest\u011b. [1]<\/p>\n\n\n\n Mezic\u00edrkevn\u00ed duchovn\u00ed a autorka Liza J. Rankowov\u00e1 popisuje Thurmanovo d\u00edlo a sv\u011bdectv\u00ed takto:<\/em><\/p>\n\n\n\n Thurmanova mystika byla prorock\u00e1; zapojovala se do sv\u011bta, m\u00edsto aby se z n\u011bj stahovala. Jeho mystika usilovala o to, aby vize, kterou zahl\u00e9dl v tom, co n\u011bkdy naz\u00fdval \u201etv\u016fr\u010d\u00edm setk\u00e1n\u00edm\u201c, na\u0161la projev v mezilidsk\u00fdch vztaz\u00edch, spole\u010densk\u00fdch instituc\u00edch, politice a praktick\u00fdch \u201ep\u0159\u00edkladech\u201c na\u0161ich \u017eivot\u016f. P\u00ed\u0161e: \u201e\u2026 [Mystici] mus\u00ed p\u0159ijmout soci\u00e1ln\u00ed celek a sna\u017eit se empiricky dos\u00e1hnout dobra, kter\u00e9 [je] napl\u0148ovalo v [jejich] okam\u017eic\u00edch nejhlub\u0161\u00edho vhledu\u2026.\u201c [2]<\/p>\n\n\n\n Existuje stereotyp, \u017ee mystici se sna\u017e\u00ed uniknout ze sv\u011bta a zaj\u00edmaj\u00ed se pouze o ext\u00e1zi vlastn\u00edho pro\u017eitku sjednocen\u00ed s Bo\u017esk\u00fdm; v tom sjednocen\u00ed v\u0161ak le\u017e\u00ed br\u00e1na, kter\u00e1 se otev\u00edr\u00e1 ke v\u0161emu a ke v\u0161em. Zku\u0161enost jednoty n\u00e1s vrac\u00ed do vztahu s celistvost\u00ed. Jednota a celistvost jsou vz\u00e1jemn\u011b propojeny\u2026 Tak hluboce poci\u0165ujeme r\u00e1ny zbit\u00e9ho sv\u011bta i utrpen\u00ed a pot\u0159eby lid\u00ed \u2013 v\u010detn\u011b t\u011bch, jak to Thurman formuluje v knize *Jesus and the Disinherited* (Je\u017e\u00ed\u0161 a vyd\u011bd\u011bnci), kte\u0159\u00ed \u201estoj\u00ed z\u00e1dy ke zdi\u201c \u2013 t\u011bch, kte\u0159\u00ed jsou zbaveni pr\u00e1v, marginalizov\u00e1ni a utla\u010dov\u00e1ni. Ne\u010dinnost nen\u00ed mo\u017enost\u00ed. Mystick\u00fd pohled na sv\u011bt vytv\u00e1\u0159\u00ed etick\u00fd imperativ a nab\u00edz\u00ed nov\u00fd zp\u016fsob, jak vstoupit do sv\u011bta soci\u00e1ln\u00ed transformace \u2013 z pozice jednoty sp\u00ed\u0161e ne\u017e dualismu. Posouv\u00e1 to paradigma\u2026 Thurman \u010dasto citoval v\u016fdce soci\u00e1ln\u00edch odbor\u016f Eugena Debse: \u201eDokud existuje ni\u017e\u0161\u00ed t\u0159\u00edda, pat\u0159\u00edm k n\u00ed; dokud existuje zlo\u010dineck\u00fd prvek, pat\u0159\u00edm k n\u011bmu; a dokud je n\u011bjak\u00e1 du\u0161e ve v\u011bzen\u00ed, nejsem svobodn\u00fd.\u201c [3]<\/p>\n\n\n\n Thurman hovo\u0159il o duchovn\u00edch discipl\u00edn\u00e1ch jako o praktik\u00e1ch, jimi\u017e odstra\u0148ujeme p\u0159ek\u00e1\u017eky br\u00e1n\u00edc\u00ed p\u0159\u00edstupu k na\u0161emu \u201evnit\u0159n\u00edmu olt\u00e1\u0159i\u201c \u2013 m\u00edstu na\u0161eho spole\u010denstv\u00ed s Bohem. A do t\u00e9to definice zahrnul i aktivismus jako duchovn\u00ed discipl\u00ednu\u2026 Potvrzoval nutnost ztoto\u017enit se se v\u0161emi stranami a usilovat o jejich osvobozen\u00ed a sm\u00ed\u0159en\u00ed, abychom mohli obnovit milovanou komunitu. [4]<\/p>\n\n\n\n [1] Lerita Coleman Brown, What Makes You Come Alive: A Spiritual Walk with Howard Thurman<\/em> (Broadleaf Books, 2023), 6, 8.<\/p>\n\n\n\n [2] Howard Thurman, \u201cMysticism and Social Change\u201d (1939), in A Strange Freedom<\/em>, Walter E. Fluker and Catherine Tumber, eds.(Beacon Press, 1998), 121.<\/p>\n\n\n\n [3] Eugene V. Debs, Statement to the Court, upon Being Convicted of Violating the Sedition Act, September 18, 1918, transcribed by John W. Metz.<\/p>\n\n\n\n [4] Liza J. Rankow, \u201cMysticism and Social Action: The Ethical Demands of Oneness,\u201d in Anchored in the Current: Discovering Howard Thurman as Educator, Activist, Guide, and Prophet<\/em>, ed. Gregory C. Ellison II, (Westminster John Knox Press, 2020), 120\u2013121, 122.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: John Mccann, untitled <\/em>(detail), 2017, photo, Unsplash<\/a>. Click here to enlarge image<\/a>. The path of contemplation is lined with the great exemplar trees\u2014those who have gone before\u2014practicing contemplation and action in unique and interconnected ways.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Jeho hled\u00e1n\u00ed hlubok\u00e9ho pro\u017eitku Bo\u017e\u00ed p\u0159\u00edtomnosti a spojen\u00ed se v\u0161emi \u017eiv\u00fdmi bytostmi slou\u017e\u00ed jako vzor pro ka\u017ed\u00e9ho duchovn\u00edho hleda\u010de, kter\u00fd se vyd\u00e1v\u00e1 do nezn\u00e1m\u00fdch kon\u010din. Thurmanovo sv\u011bdectv\u00ed, zprost\u0159edkovan\u00e9 jeho \u017eivotem, spisy, p\u0159edn\u00e1\u0161kami a k\u00e1z\u00e1n\u00edmi, slou\u017e\u00ed jako opora na t\u00e9to cest\u011b.(R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14566,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2040],"class_list":["post-14573","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-howard-thurman","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14573","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14573"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14573\/revisions"}],"predecessor-version":[{"id":14574,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14573\/revisions\/14574"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14566"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14573"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14573"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14573"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Naslouchat \u017eivotu<\/h4>\n\n\n\n
Nasdlouchat Bo\u017e\u00ed p\u0159\u00edtomnosti<\/h4>\n\n\n\n
Mystik pot\u0159ebuje p\u0159ijmout soci\u00e1ln\u00ed celek<\/h4>\n\n\n\n
Jednota a celistvost jsou vz\u00e1jemn\u011b propojeny<\/h4>\n\n\n\n
usilovat o osvobozen\u00ed a sm\u00ed\u0159en\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n