Otec Richard Rohr shrnuje d\u011bj knihy J\u00f3b:<\/em><\/p>\n\n\n\n A\u010dkoli je p\u0159\u00edb\u011bh J\u00f3ba obvykle pova\u017eov\u00e1n za zkoum\u00e1n\u00ed tajemstv\u00ed zla, domn\u00edv\u00e1m se, \u017ee jej lze \u010d\u00edst tak\u00e9 jako p\u0159\u00edb\u011bh obr\u00e1cen\u00ed skrze cestu utrpen\u00ed. Pokud nahl\u00ed\u017e\u00edme na J\u00f3b\u016fv p\u0159\u00edb\u011bh jako na cestu st\u00e1le se prohlubuj\u00edc\u00edho setk\u00e1n\u00ed s Bohem, zabr\u00e1n\u00edme tomu, aby se z n\u011bj stala abstraktn\u00ed teologick\u00e1 debata. Up\u0159\u00edmn\u011b \u0159e\u010deno, ot\u00e1zku utrpen\u00ed nem\u016f\u017eeme pozorovat z odstupu. [1]<\/p>\n\n\n\n \u00davodn\u00ed a z\u00e1v\u011bre\u010dn\u00e9 ver\u0161e knihy J\u00f3b obsahuj\u00ed z\u00e1rodky starod\u00e1vn\u00e9 lidov\u00e9 poh\u00e1dky. Seznamujeme se s J\u00f3bem, kter\u00fd je na za\u010d\u00e1tku pops\u00e1n jako dobr\u00fd a spravedliv\u00fd mu\u017e: \u201eV zemi Uz \u017eil mu\u017e jm\u00e9nem J\u00f3b; a ten mu\u017e byl bez\u00fahonn\u00fd, spravedliv\u00fd, b\u00e1l se Boha a vyh\u00fdbal se zlu\u201c (J\u00f3b 1,1). Je to t\u00e9m\u011b\u0159 jako poh\u00e1dka, v n\u00ed\u017e J\u00f3b \u017eije spravedliv\u011b a v m\u00edru se sv\u00fdmi sedmi syny, t\u0159emi dcerami a st\u00e1dem \u010d\u00edtaj\u00edc\u00edm tis\u00edce kus\u016f. Brzy v\u0161ak, jako v ka\u017ed\u00e9m dobr\u00e9m p\u0159\u00edb\u011bhu, se na\u0161emu \u201ehrdinovi\u201c za\u010dnou d\u00edt r\u016fzn\u00e9 v\u011bci. [2]<\/p>\n\n\n\n Postava zvan\u00e1 \u201eSatan\u201c navrhne Bohu, aby prov\u011b\u0159il J\u00f3bovu v\u00edru a zjistil, zda je \u201eskute\u010dn\u00e1\u201c, t\u00edm, \u017ee na n\u011bj uval\u00ed \u0159adu zni\u010duj\u00edc\u00edch ztr\u00e1t (viz J\u00f3b 1,6\u201312). J\u00f3b p\u0159ich\u00e1z\u00ed o sv\u00e9 \u017eivobyt\u00ed, \u00faspory, rodinu a nakonec i o sv\u00e9 zdrav\u00ed. Satanova p\u0159edpov\u011b\u010f, \u017ee J\u00f3b okam\u017eit\u011b opust\u00ed svou v\u00edru a bude prokl\u00ednat Boha, se v\u0161ak uk\u00e1\u017ee jako myln\u00e1. B\u011bhem v\u0161ech sv\u00fdch zkou\u0161ek J\u00f3b chv\u00e1l\u00ed Boha (1:21\u201322), v tichosti truchl\u00ed (2:13), vyl\u00e9v\u00e1 p\u0159ed Bohem sv\u016fj n\u00e1\u0159ek (3:1\u201326) a trv\u00e1 na sv\u00e9 vlastn\u00ed spravedlnosti (6:24\u201330).<\/p>\n\n\n\n Zpr\u00e1va o J\u00f3bov\u00fdch ne\u0161t\u011bst\u00edch se donesla ke t\u0159em jeho dobr\u00fdm p\u0159\u00e1tel\u016fm a ti za n\u00edm p\u0159i\u0161li, aby mu sd\u011blili to, o \u010dem jsou p\u0159esv\u011bd\u010deni, \u017ee je Bo\u017e\u00ed odpov\u011bd\u00ed na J\u00f3bovo utrpen\u00ed. V\u011b\u0159\u00edm, \u017ee jejich starost o n\u011bj je up\u0159\u00edmn\u00e1. Pl\u00e1\u010dou. Trhaj\u00ed si \u0161aty a sed\u00ed s n\u00edm na zemi sedm dn\u00ed. Nakonec p\u0159edkl\u00e1daj\u00ed sv\u00e1 nejlep\u0161\u00ed vysv\u011btlen\u00ed Jobova utrpen\u00ed, kter\u00e1 se v\u0161ak uk\u00e1\u017eou b\u00fdt pouh\u00fdmi zbo\u017en\u00fdmi fr\u00e1zemi. Ve skute\u010dnosti jsou cel\u00e9 kapitoly knihy J\u00f3b pln\u00e9 jejich myln\u00fdch zd\u016fvodn\u011bn\u00ed Jobova utrpen\u00ed. [3]<\/p>\n\n\n\n Nakonec se na sc\u00e9n\u011b objev\u00ed B\u016fh ve vichru (J\u00f3b 38,1) a m\u00edsto toho, aby J\u00f3bovi dal odpov\u011bdi na to, pro\u010d trp\u00ed, klade mu B\u016fh nespo\u010det ot\u00e1zek. J\u00f3b je tak nad\u0161en\u00fd, \u017ee k n\u011bmu B\u016fh op\u011bt promlouv\u00e1, \u017ee u\u017e ani nepot\u0159ebuje odpov\u011bdi! Osobn\u00ed setk\u00e1n\u00ed s Bohem d\u00e1v\u00e1 J\u00f3bovi najevo, \u017ee B\u016fh se o n\u011bj st\u00e1le star\u00e1 a \u017ee jejich vztah st\u00e1le trv\u00e1. [4]<\/p>\n\n\n\n J\u00f3b\u016fv p\u0159\u00edb\u011bh nakonec odhaluje, \u017ee Boha nelze skute\u010dn\u011b poznat prost\u0159ednictv\u00edm teologie, z\u00e1kona ani zdrav\u00e9ho rozumu. S Bohem lze nav\u00e1zat vztah a poznat ho pouze skrze vztah. J\u00f3bovi n\u00e1bo\u017een\u0161t\u00ed p\u0159\u00e1tel\u00e9 a r\u00e1dci maj\u00ed znalosti, ale nemaj\u00ed zku\u0161enost. Maj\u00ed p\u0159edstavy o Bohu, ale nemaj\u00ed l\u00e1sku k Bohu. V\u011b\u0159\u00ed ve svou teologii, ale J\u00f3b v\u011b\u0159\u00ed v Boha jejich teologie a miluje ho. To je velk\u00fd rozd\u00edl. [5]<\/p>\n\n\n\n [1] Adapted from Richard Rohr,\u202f Job and the Mystery of Suffering: Spiritual Reflections<\/a><\/em> (Crossroad Publishing, 1996), 13.<\/p>\n\n\n\n [2] Rohr, Job, <\/em>36.<\/p>\n\n\n\n [3] Rohr, Job, <\/em>49, 52.<\/p>\n\n\n\n [4] Rohr, Job, <\/em>149.<\/p>\n\n\n\n [5] Rohr, Job, <\/em>140\u2013141.<\/p>\n\n\n\n Image Credit and Inspiration<\/strong>: Aurelio Marcelino, untitled (detail)<\/em>, 2022, photo, Surabaya, Indonesia. Unsplash<\/a>. Click here to enlarge image<\/a>. In suffering and grief, we are not meant to sit alone. Community gathers around us, holding space and bearing witness together, even when there are no words.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" J\u00f3b\u016fv p\u0159\u00edb\u011bh nakonec odhaluje, \u017ee Boha nelze skute\u010dn\u011b poznat prost\u0159ednictv\u00edm teologie, z\u00e1kona ani zdrav\u00e9ho rozumu. S Bohem lze nav\u00e1zat vztah a poznat ho pouze skrze vztah.(R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14601,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2705],"class_list":["post-14600","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-job-2","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14600"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14600\/revisions"}],"predecessor-version":[{"id":14602,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14600\/revisions\/14602"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14601"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14600"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14600"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}obr\u00e1cen\u00ed skrze cestu utrpen\u00ed<\/h4>\n\n\n\n
J\u00f3b\u016fv \u017eivot<\/h4>\n\n\n\n
Jobova v\u00edra<\/h4>\n\n\n\n
Jobovy p\u0159\u00e1tel\u00e9<\/h4>\n\n\n\n
B\u016fh se setk\u00e1v\u00e1 s J\u00f3bem<\/h4>\n\n\n\n
Boha lze poznat skrze vztah s n\u00edm<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n