Otec Richard uva\u017euje o J\u00f3bov\u011b p\u0159\u00edb\u011bhu jako o zdroji moudrosti ohledn\u011b cesty prom\u011bny:<\/em><\/p>\n\n\n\n \u017d\u00e1dn\u00e9 d\u00edlo n\u00e1bo\u017eensk\u00e9 literatury neu\u010d\u00ed o cest\u011b \u201esestupu\u201c odv\u00e1\u017en\u011bji a \u00fa\u010dinn\u011bji ne\u017e kniha J\u00f3b. Tento p\u0159\u00edb\u011bh vol\u00e1 proti temnot\u011b, kter\u00e1 se odm\u00edt\u00e1 odhalit \u2013 a proti cest\u011b, kter\u00e1 se zpo\u010d\u00e1tku v\u016fbec nezd\u00e1 b\u00fdt \u017eivotem. To z n\u011bj \u010din\u00ed n\u00e1ro\u010dn\u00fd, ale d\u016fle\u017eit\u00fd text pro n\u00e1s na Z\u00e1pad\u011b, kte\u0159\u00ed m\u00e1me sklon br\u00e1nit se archetyp\u00e1ln\u00ed a nezbytn\u00e9 cest\u011b \u201esestupu\u201c. Poda\u0159ilo se n\u00e1m vytvo\u0159it jak\u00fdsi \u201ev\u00fdstup\u201c, kter\u00fd se li\u0161\u00ed od toho, jak\u00fd znali na\u0161i p\u0159edkov\u00e9. Rozum, medic\u00edna, technologie a rychlost n\u00e1m umo\u017enily vyhnout se b\u011b\u017en\u00e9 \u201ecest\u011b p\u00e1du\u201c. Nyn\u00ed jsme nezku\u0161en\u00ed a boj\u00edme se v\u0161ech druh\u016f utrpen\u00ed \u2013 velk\u00fdch i mal\u00fdch.<\/p>\n\n\n\n Z\u00e1rove\u0148 \u017e\u00e1dn\u00e1 kniha nen\u00ed m\u00e9n\u011b \u201eknihou odpov\u011bd\u00ed\u201c ne\u017e kniha J\u00f3bova. Nic nenapravuje, nic nevysv\u011btluje a odm\u00edt\u00e1 ty, kdo se o vysv\u011btlen\u00ed v\u016fbec pokou\u0161ej\u00ed, p\u0159esto v\u0161ak J\u00f3b\u016fv p\u0159\u00edb\u011bh p\u0159eskupuje a obnovuje du\u0161i zp\u016fsobem, jak\u00e9ho je schopno jen m\u00e1lo knih.<\/p>\n\n\n\n Je-li postmodern\u00ed krize p\u0159edev\u0161\u00edm kriz\u00ed j\u00e1, a j\u00e1 si mysl\u00edm, \u017ee je, pak p\u0159\u00edb\u011bh o J\u00f3bovi toto \u201ej\u00e1\u201c znovu nasm\u011bruje \u2013 spr\u00e1vn\u011b, pokorn\u011b a pravdiv\u011b. Jak J\u00f3b, tak Je\u017e\u00ed\u0161 jakoby, \u0159\u00edkali, \u017ee pravda je nakonec osoba a setk\u00e1n\u00ed \u2013 mnohem v\u00edce ne\u017e pojem, o kter\u00e9m se d\u00e1 diskutovat. Setk\u00e1n\u00ed se skute\u010dn\u00fdm j\u00e1 nebo skute\u010dn\u00fdm Bohem nen\u00ed rychl\u00e9 ani snadn\u00e9. Ob\u011b setk\u00e1n\u00ed vy\u017eaduj\u00ed postupn\u00e9 odhalov\u00e1n\u00ed, kter\u00e9 je z\u00e1rove\u0148 posv\u00e1tn\u00e9 i pln\u00e9 utrpen\u00ed. Ka\u017ed\u00fd krok sm\u011brem ke sjednocen\u00ed s Bohem bude p\u016fsobit jako ztr\u00e1ta pocitu vlastn\u00ed d\u016fle\u017eitosti a sebeovl\u00e1d\u00e1n\u00ed. S pravdou se znovu sjednot\u00edme, kdy\u017e se skute\u010dn\u00e1 osoba setk\u00e1 se skute\u010dn\u00fdm Bohem \u2013 a pr\u00e1v\u011b v tom spo\u010d\u00edv\u00e1 podstata duchovnosti, dobr\u00e9 teologie a prom\u011bny.<\/p>\n\n\n\n Kniha J\u00f3b n\u00e1s nakonec uji\u0161\u0165uje, \u017ee v\u00edru lze nav\u017edy nal\u00e9zt, podobn\u011b jako Kalv\u00e1rii, \u201emimo hradby\u201c. Ve skute\u010dnosti pr\u00e1v\u011b tam nach\u00e1z\u00ed nej\u00farodn\u011bj\u0161\u00ed p\u016fdu \u2013 na dn\u011b, u zlomen\u00fdch, na okraj\u00edch v\u011bc\u00ed.<\/p>\n\n\n\n Pokud nelze lidsk\u00e9mu utrpen\u00ed p\u0159isoudit \u017e\u00e1dn\u00fd smysl, pokud se na\u0161e r\u00e1ny nemohou st\u00e1t posv\u00e1tn\u00fdmi ranami, je lidsk\u00fd projekt jist\u011b odsouzen k v\u00e1lce, v n\u00ed\u017e se v\u0161ichni obvi\u0148uj\u00ed navz\u00e1jem. Budoucnost, stejn\u011b jako minulost, bude pln\u00e1 ob\u011btn\u00edch ber\u00e1nk\u016f a ob\u011bt\u00ed. Nen\u00ed to \u017e\u00e1dn\u00e1 okrajov\u00e1 ot\u00e1zka, kterou se kniha J\u00f3b zab\u00fdv\u00e1.<\/p>\n\n\n\n Bez Bo\u017e\u00ed odpov\u011bdi ve vichru \u2013 \u010demu\u017e bychom dnes mohli \u0159\u00edkat posv\u00e1tn\u00fd \u010di transcendentn\u00ed rozm\u011br \u2013 bude \u017eivot pro v\u011bt\u0161inu lid\u00ed v jednadvac\u00e1t\u00e9m stolet\u00ed jist\u011b \u201eo\u0161kliv\u00fd, brut\u00e1ln\u00ed a kr\u00e1tk\u00fd\u201c. Nebude kam j\u00edt, abychom sv\u00e9 r\u00e1ny posv\u011btili, ale st\u00e1le to budou r\u00e1ny, bolestiv\u00e9 a krv\u00e1cej\u00edc\u00ed. Pokud se neozve hlas z vichru, pokud nebudou v srdci bou\u0159e \u017e\u00e1dn\u00e9 uklid\u0148uj\u00edc\u00ed o\u010di, lidstvo m\u016f\u017ee jen \u201esed\u011bt na hromad\u011b hnoje a \u0161kr\u00e1bat si v\u0159edy\u201c. Ale v J\u00f3bovi a v Je\u017e\u00ed\u0161i jsme sly\u0161eli p\u0159\u00edb\u011bh, kter\u00fd je v\u017edy pravdiv\u00fd, p\u0159\u00edb\u011bh, kter\u00fd posv\u011bcuje v\u0161echny na\u0161e r\u00e1ny.<\/p>\n\n\n\n Adapted from Richard Rohr, Job and the Mystery of Suffering: Spiritual Reflections<\/a> <\/em>(Crossroad Publishing, 1996), 185\u2013187.<\/p>\n\n\n\n Image Credit and Inspiration<\/strong>: Aurelio Marcelino, untitled (detail)<\/em>, 2022, photo, Surabaya, Indonesia. Unsplash<\/a>. Click here to enlarge image<\/a>. In suffering and grief, we are not meant to sit alone. Community gathers around us, holding space and bearing witness together, even when there are no words.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Kniha J\u00f3b n\u00e1s nakonec uji\u0161\u0165uje, \u017ee v\u00edru lze nav\u017edy nal\u00e9zt, podobn\u011b jako Kalv\u00e1rii, \u201emimo hradby\u201c. Ve skute\u010dnosti pr\u00e1v\u011b tam nach\u00e1z\u00ed nej\u00farodn\u011bj\u0161\u00ed p\u016fdu \u2013 na dn\u011b, u zlomen\u00fdch, na okraj\u00edch v\u011bc\u00ed.(R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14601,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[1761,599,725],"class_list":["post-14613","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frantiskanskarodina","tag-job","tag-vira","tag-zraneni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14613","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14613"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14613\/revisions"}],"predecessor-version":[{"id":14614,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14613\/revisions\/14614"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14601"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14613"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14613"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14613"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Cesta p\u00e1du<\/h4>\n\n\n\n
Obnova du\u0161e<\/h4>\n\n\n\n
setk\u00e1n\u00ed s J\u00e1 a s Bohem<\/h4>\n\n\n\n
V\u00edra pramen\u00ed u zlomen\u00fdch<\/h4>\n\n\n\n
M\u00e1 utrpen\u00ed smysl?<\/h4>\n\n\n\n
Posv\u011bcen\u00ed na\u0161ich ran<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n