Otec Richard Rohr popisuje, jak jsou milost a propojenost z\u00e1kladem franti\u0161k\u00e1nsk\u00e9 mystiky:<\/em><\/p>\n\n\n\n Ne\u017e se budeme konkr\u00e9tn\u011b zab\u00fdvat franti\u0161k\u00e1nskou mystikou, je t\u0159eba objasnit v\u00fdznam slova \u201emystika\u201c. Jak nazna\u010duje jeho \u0159eck\u00fd ko\u0159en mu (zav\u0159en\u00e9 o\u010di nebo rty), mystika poukazuje na n\u011bco, co je jaksi skryt\u00e9 a nelze to snadno vid\u011bt ani o tom hovo\u0159it. Mystik odhaluje to, co je pro v\u011bt\u0161inu z n\u00e1s skryt\u00e9, a p\u0159esto je to v\u017edy tak\u00e9 to, v co douf\u00e1me a co si p\u0159edstavujeme jako pravdu! Skute\u010dn\u00ed mystici p\u0159in\u00e1\u0161ej\u00ed \u0161patn\u00e9 zpr\u00e1vy jen z\u0159\u00eddka, pokud v\u016fbec. Zd\u00e1 se, \u017ee realita je ve sv\u00fdch skryt\u00fdch a nejhlub\u0161\u00edch \u00farovn\u00edch v\u017edy velmi dobr\u00e1 \u2013 lep\u0161\u00ed, ne\u017e si v\u011bt\u0161ina z n\u00e1s dok\u00e1\u017ee p\u0159edstavit!<\/p>\n\n\n\n Pojem \u201emystika\u201c pou\u017e\u00edv\u00e1m ve velmi tradi\u010dn\u00edm a klasick\u00e9m smyslu. Neodkazuje na n\u011bco esoterick\u00e9ho a pro masy nedostupn\u00e9ho, ale na n\u011bco, co je dostupn\u00e9 pouze t\u011bm, kdo jdou za povrch a vn\u011bj\u0161\u00ed podobu, t\u011bm, kdo pro\u017e\u00edvaj\u00ed vnit\u0159n\u00ed milost a propojenost v\u0161ech v\u011bc\u00ed. Zd\u016fraz\u0148uji propojenost, proto\u017ee pr\u00e1v\u011b tento dar, kter\u00fd se ned\u00e1 nau\u010dit, v\u017edy vid\u00edm u prav\u00fdch mystik\u016f. Mystici znaj\u00ed a t\u011b\u0161\u00ed se z propojen\u00e9ho j\u00e1dra reality. D\u00edvaj\u00ed se jin\u00fdm pohledem, kter\u00fd vid\u00ed milost ve v\u0161ech v\u011bcech a hlubok\u00e9 propojen\u00ed mezi v\u0161emi v\u011bcmi.<\/p>\n\n\n\n Franti\u0161k\u00e1nsk\u00e1 mystika je podskupinou mystiky. A\u010dkoli se p\u0159ekr\u00fdv\u00e1 s aspekty nek\u0159es\u0165ansk\u00e9 mystiky \u2013 jako je mystika p\u0159\u00edrody, isl\u00e1msk\u00e1 s\u00fafijsk\u00e1 mystika (ext\u00e1ze a radost), hinduistick\u00e1 mystika (samotn\u00e9 jednotn\u00e9 v\u011bdom\u00ed a asketismus) a buddhismus (nen\u00e1sil\u00ed a jednoduchost) \u2013 franti\u0161k\u00e1nsk\u00e1 mystika zauj\u00edm\u00e1 ve sv\u011bt\u011b jedine\u010dn\u00e9 m\u00edsto d\u00edky sv\u00e9mu kristo \u2013 centrick\u00e9mu pohledu.<\/p>\n\n\n\n Byla to pr\u00e1v\u011b jedine\u010dn\u00e1 osoba Je\u017e\u00ed\u0161e, do n\u00ed\u017e se Franti\u0161ek z Assisi (1182\u20131226) zamiloval, a to pr\u00e1v\u011b v jeho vt\u011blen\u00e9m a pokorn\u00e9m stavu, ztoto\u017e\u0148uj\u00edc\u00ed se s vylou\u010den\u00fdmi a mal\u00fdmi, kter\u00e9 Je\u017e\u00ed\u0161 naz\u00fdv\u00e1 \u201et\u011bmi nejmen\u0161\u00edmi\u201c (Matou\u0161 25,40). Zaujet\u00ed pro okraj a dno bylo v\u017edy j\u00e1drem franti\u0161k\u00e1nsk\u00e9 mystiky, co\u017e vysv\u011btluje jej\u00ed trval\u00e9 ztoto\u017en\u011bn\u00ed s chudobou a utrpen\u00edm.<\/p>\n\n\n\n Kosmick\u00e1 vize, zosobn\u011bn\u00e1 v Je\u017e\u00ed\u0161i, byla intuic\u00ed, kterou Franti\u0161ek a mnoz\u00ed z jeho n\u00e1sledovn\u00edk\u016f \u017eili a pro\u017e\u00edvali, av\u0161ak v\u011bt\u0161ina z nich ji nevyjad\u0159ovala teologick\u00fdmi slovy \u010di akademick\u00fdmi pojmy, n\u00fdbr\u017e sp\u00ed\u0161e \u017eivotn\u00edm stylem. Obvykle ji p\u0159ij\u00edmali osmozou, skrze evangelium a franti\u0161k\u00e1nskou tradici. N\u00e1sledovn\u00edci Franti\u0161ka p\u0159in\u00e1\u0161eli \u201eovoce, kter\u00e9 z\u016fstalo\u201c, a bez v\u00fdjimky v\u011b\u0159ili mnohem v\u00edce v p\u016fvodn\u00ed po\u017eehn\u00e1n\u00ed ne\u017e v p\u016fvodn\u00ed h\u0159\u00edch.<\/p>\n\n\n\n Franti\u0161k\u00e1nsk\u00e1 mystika tedy ve skute\u010dnosti nen\u00ed o Franti\u0161kovi, ale o univerz\u00e1ln\u00edm pojet\u00ed Krista, a tedy o cel\u00e9 realit\u011b. Franti\u0161ek posouv\u00e1 ve\u0161ker\u00e9 na\u0161e vn\u00edm\u00e1n\u00ed a\u017e na samou hranici t\u00edm, \u017ee v\u017edy zahrnuje ty, kter\u00e9 by jin\u00e9 syst\u00e9my mohly p\u0159\u00edli\u0161 snadno vylou\u010dit \u2013 malomocn\u00e9, nek\u0159es\u0165any, chud\u00e9, nen\u00e1vid\u011bn\u00e9 outsidery. Ztrat\u00ed-li tuto \u201eokrajovou\u201c pozici, m\u016f\u017ee se jednat o mini-mystiku nebo dokonce o c\u00edrkevn\u00ed mystiku, ale nikdy to nebude franti\u0161k\u00e1nsk\u00e1 mystika. Franti\u0161ek v\u011bd\u011bl, \u017ee pouze l\u00e1ska je dostate\u010dn\u011b velk\u00e1 na to, aby unesla a uchovala pravdu. Pravda, kter\u00e1 nen\u00ed miluj\u00edc\u00ed, radostn\u00e1 a inkluzivn\u00ed, nikdy nen\u00ed Velkou pravdou.<\/p>\n\n\n\n Adapted from Richard Rohr, \u201cFranciscan Mysticism: A Cosmic Vision,\u201d Radical Grace<\/em> 25, no. 1, Franciscan Mysticism<\/em> (Winter 2012): 12, 13, 20.<\/p>\n\n\n\n Image Credit and Inspiration: <\/strong>Pouya Hajiebrahimi, untitled<\/em>, 2025, photo. Unsplash<\/a>. Click here to enlarge image<\/a>. Alone in the mist, we stand quietly before the mirror Saint Clare speaks of, waiting to be transformed.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Byla to pr\u00e1v\u011b jedine\u010dn\u00e1 osoba Je\u017e\u00ed\u0161e, do n\u00ed\u017e se Franti\u0161ek z Assisi (1182\u20131226) zamiloval, a to pr\u00e1v\u011b v jeho vt\u011blen\u00e9m a pokorn\u00e9m stavu, ztoto\u017e\u0148uj\u00edc\u00ed se s vylou\u010den\u00fdmi a mal\u00fdmi, kter\u00e9 Je\u017e\u00ed\u0161 naz\u00fdv\u00e1 \u201et\u011bmi nejmen\u0161\u00edmi\u201c (Matou\u0161 25,40). Zaujet\u00ed pro okraj a dno bylo v\u017edy j\u00e1drem franti\u0161k\u00e1nsk\u00e9 mystiky, co\u017e vysv\u011btluje jej\u00ed trval\u00e9 ztoto\u017en\u011bn\u00ed s chudobou a utrpen\u00edm.(R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14618,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[687,1849,390],"class_list":["post-14617","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-frantiskanska-mystika","tag-kosmicky-kristus","tag-mystika","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14617","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14617"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14617\/revisions"}],"predecessor-version":[{"id":14619,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14617\/revisions\/14619"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14618"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14617"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14617"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14617"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Mystika odhaluje skryt\u00e9 dobro<\/h4>\n\n\n\n
Mystici propojuj\u00ed realitu<\/h4>\n\n\n\n
Franti\u0161k\u00e1nsk\u00e1 mystika<\/h4>\n\n\n\n
Franti\u0161k\u00e1ni jsou zaujati na okraj a dno \u2013 chudoba a utrpen\u00ed<\/h4>\n\n\n\n
Kosmick\u00e1 vize po\u017eehn\u00e1n\u00ed<\/h4>\n\n\n\n
Franti\u0161ek propagoval velkou l\u00e1sku<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n