Franti\u0161kova l\u00e1ska k Bohu prohlubuje jeho l\u00e1sku k \u017eivotu. Mirabai Starr to vysv\u011btluje:<\/em><\/p>\n\n\n\n Nyn\u00ed, kdy\u017e se zamiloval do Boha, Franti\u0161ek si uv\u011bdomuje svou sp\u0159\u00edzn\u011bnost se v\u0161\u00edm \u017eiv\u00fdm. Je-li Stvo\u0159itel jeho otcem, pak jsou v\u0161echny \u017eiv\u00e9 bytosti jeho sestrami a bratry. Tato propojenost ho napl\u0148uje divokou radost\u00ed, radost\u00ed, kter\u00e1 p\u0159et\u00e9k\u00e1 ka\u017edou n\u00e1dobou lidsk\u00e9 zku\u0161enosti a proud\u00ed zp\u011bt do zem\u011b, \u010d\u00edm\u017e d\u00e1v\u00e1 vzniknout nekone\u010dn\u00e9mu rozv\u00edjen\u00ed stvo\u0159en\u00ed. Franti\u0161ek zve v\u0161echny ke sv\u00e9mu stolu, kter\u00fd je Bo\u017e\u00edm stolem\u2026.<\/p>\n\n\n\n \u010c\u00edm svat\u011bj\u0161\u00edm se svat\u00fd Franti\u0161ek st\u00e1v\u00e1, t\u00edm lid\u0161t\u011bj\u0161\u00edm se st\u00e1v\u00e1. Jeho l\u00e1ska ke stvo\u0159en\u00ed ho udr\u017euje bl\u00edzko zemi, kde se raduje z prost\u00e9ho, av\u0161ak nev\u00fdslovn\u011b svat\u00e9ho daru b\u00fdt \u010dlov\u011bkem, \u010dlov\u011bkem spojen\u00fdm s ostatn\u00edmi mu\u017ei i \u017eenami, se zem\u00ed i nebem, s lesem i vesnic\u00ed, s \u0159ekou i mo\u0159em, s mali\u010dkou mravencem i majest\u00e1tn\u00edm orlem, se zimn\u00edm sn\u011bhem i slibem jara, kter\u00e9 pod n\u00edm sp\u00ed. [1]<\/p>\n\n\n\n Otec Richard pova\u017euje franti\u0161k\u00e1nskou mystiku za v\u00fdzvu k l\u00e1sce k bo\u017esk\u00e9 p\u0159\u00edtomnosti ve sv\u011bt\u011b, v n\u00e1s sam\u00fdch a v cel\u00e9m stvo\u0159en\u00ed:<\/em><\/p>\n\n\n\n O ve\u0161ker\u00e9m byt\u00ed lze spr\u00e1vn\u011b a opr\u00e1vn\u011bn\u011b hovo\u0159it \u201ejedn\u00edm hlasem\u201c (univokita), jak to pozd\u011bji vyj\u00e1d\u0159il franti\u0161k\u00e1nsk\u00fd teolog Jan Duns Scotus (1266\u20131308). To, \u010d\u00edm jsem j\u00e1, t\u00edm jste i vy, a tot\u00e9\u017e plat\u00ed i pro sv\u011bt. Stvo\u0159en\u00ed je jedna obrovsk\u00e1 symfonie vz\u00e1jemn\u00e9 souzn\u011bnosti, nebo, jak r\u00e1d \u0159\u00edkal Augustin: \u201eA tak bude koncem ten jedin\u00fd Kristus, miluj\u00edc\u00ed s\u00e1m sebe.\u201c [2]<\/p>\n\n\n\n Abych dosp\u011bl k t\u00e9to mystick\u00e9 vizi, mus\u00edm v\u011bd\u011bt, \u017ee jsem, alespo\u0148 z\u010d\u00e1sti, pr\u00e1v\u011b t\u00edm, co hled\u00e1m. Ve skute\u010dnosti je to pr\u00e1v\u011b to, co m\u011b vede k tomu, abych to hledal! Boha nelze nal\u00e9zt \u201etam venku\u201c, dokud ho nejprve nenajdeme \u201etady uvnit\u0159\u201c, v n\u00e1s sam\u00fdch. Teprve pak m\u016f\u017eeme t\u00e9m\u011b\u0159 p\u0159irozen\u011b vid\u011bt Boha v druh\u00fdch i ve v\u0161em stvo\u0159en\u00ed. To, co hled\u00e1me, je to, \u010d\u00edm jsme. Hled\u00e1n\u00ed Boha a hled\u00e1n\u00ed na\u0161eho prav\u00e9ho j\u00e1 jsou nakonec jedno a tot\u00e9\u017e. Franti\u0161kova celono\u010dn\u00ed modlitba: \u201eKdo jsi, Bo\u017ee, a kdo jsem j\u00e1?\u201c je jednou z nejup\u0159\u00edmn\u011bj\u0161\u00edch modliteb, jak\u00e9 m\u016f\u017eeme pron\u00e1\u0161et.<\/p>\n\n\n\n Srdce prom\u011bn\u011bn\u00e9 t\u00edmto uv\u011bdom\u011bn\u00edm jednoty v\u00ed, \u017ee pouze l\u00e1ska \u201euvnit\u0159\u201c dok\u00e1\u017ee rozpoznat a radovat se z l\u00e1sky \u201etam venku\u201c. Proto jsou v\u0161ichni mystici pozitivn\u00ed lid\u00e9 \u2013 jinak by to nebyli mystici. Jejich duchovn\u00ed pr\u00e1ce spo\u010d\u00edv\u00e1 pr\u00e1v\u011b v tom, \u017ee rozpozn\u00e1vaj\u00ed a pot\u00e9 odevzd\u00e1vaj\u00ed ve\u0161kerou svou vnit\u0159n\u00ed negativitu a strach Bohu. Velk\u00fdm paradoxem zde je, \u017ee takov\u00e9 v\u00edt\u011bzstv\u00ed je zcela darem od Boha, a p\u0159esto po n\u011bm mus\u00edme tak\u00e9 velmi tou\u017eit (viz Filipsk\u00fdm 2,12\u201313).<\/p>\n\n\n\n \u00dast\u0159edn\u00ed prax\u00ed franti\u0161k\u00e1nsk\u00e9 mystiky je proto to, \u017ee mus\u00edme setrvat v l\u00e1sce, a proto je to p\u0159ik\u00e1z\u00e1n\u00ed jako takov\u00e9 (Jan 15,9) a ve skute\u010dnosti Je\u017e\u00ed\u0161ovo p\u0159ik\u00e1z\u00e1n\u00ed. Teprve kdy\u017e tou\u017e\u00edme milovat, m\u016f\u017eeme vid\u011bt l\u00e1sku a dobrotu ve sv\u011bt\u011b kolem n\u00e1s. Mus\u00edme sami z\u016fstat v pokoji, a pak tam uvid\u00edme a najdeme pokoj. Z\u016fsta\u0148me v kr\u00e1se a budeme ji v\u0161ude ct\u00edt. [3]<\/p>\n\n\n\n [1] Mirabai Starr, Saint Francis of Assisi: Brother of Creation <\/em>(Sounds True, 2013), 39, 41.<\/p>\n\n\n\n [2] Augustine, homily on 1 John 5:1\u20133, in Augustine: Later Works, <\/em>ed. and trans. John Burnaby (Westminster Press, 1955), 341.<\/p>\n\n\n\n [3] Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi<\/u><\/a> <\/em>(Franciscan Media, 2024), 8\u20139.<\/p>\n\n\n\n Image Credit and Inspiration: <\/strong>Pouya Hajiebrahimi, untitled<\/em>, 2025, photo. Unsplash<\/a>. Click here to enlarge image<\/a>. Alone in the mist, we stand quietly before the mirror Saint Clare speaks of, waiting to be transformed.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Boha nelze nal\u00e9zt \u201etam venku\u201c, dokud ho nejprve nenajdeme \u201etady uvnit\u0159\u201c, v n\u00e1s sam\u00fdch. Teprve pak m\u016f\u017eeme t\u00e9m\u011b\u0159 p\u0159irozen\u011b vid\u011bt Boha v druh\u00fdch i ve v\u0161em stvo\u0159en\u00ed.(R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14618,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[694,1894,356],"class_list":["post-14628","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-buh","tag-jednota","tag-vnitrni-clovek","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14628","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14628"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14628\/revisions"}],"predecessor-version":[{"id":14629,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14628\/revisions\/14629"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14618"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14628"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14628"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14628"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Otec B\u016fh a v\u0161echny jeho bytosti<\/h4>\n\n\n\n
Svatost znamen\u00e1 b\u00fdt v\u00edce \u010dlov\u011bkem<\/h4>\n\n\n\n
Stvo\u0159en\u00ed je jedna obrovsk\u00e1 symfonie<\/h4>\n\n\n\n
Hled\u00e1\u0161 Boha? Hled\u00e1\u0161 sebe.<\/h4>\n\n\n\n
Mystici jsou v\u017edy pozitivn\u00ed lid\u00e9<\/h4>\n\n\n\n
Z\u016fst\u00e1vejme v l\u00e1sce<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n