N\u00e1klonnost k okraji a ke dnu v\u017edy st\u00e1la v j\u00e1dru franti\u0161k\u00e1nsk\u00e9 mystiky, co\u017e vysv\u011btluje jej\u00ed trval\u00e9 spojen\u00ed s chudobou a utrpen\u00edm.\u2014Richard Rohr<\/p>\n\n\n\n
Sv\u011bt byl pro Franti\u0161ka pr\u016fhledn\u00fdm oboustrann\u00fdm zrcadlem, kter\u00e9 by n\u011bkte\u0159\u00ed z n\u00e1s nazvali pln\u011b \u201esakrament\u00e1ln\u00edm\u201c vesm\u00edrem.\u2014Richard Rohr<\/p>\n\n\n\n
Polo\u017ete svou mysl p\u0159ed zrcadlo v\u011b\u010dnosti! Vlo\u017ete svou du\u0161i do z\u00e1\u0159e sl\u00e1vy!\u2014Svat\u00e1 Kl\u00e1ra z Assisi<\/p>\n\n\n\n
U\u010dit se znamen\u00e1 vstoupit do \u010dinnosti, i kdy\u017e je temn\u00e1, nejasn\u00e1, zahalen\u00e1 nebo zast\u0159en\u00e1. Ty a j\u00e1 kr\u00e1\u010d\u00edme s d\u016fv\u011brou p\u0159ed krucifixem, zrcadlem na\u0161ich \u017eivot\u016f. P\u0159ich\u00e1z\u00edme se sv\u00fdmi ot\u00e1zkami. M\u016f\u017eeme b\u00fdt up\u0159\u00edmn\u00ed a opravdov\u00ed.\u2014Dan Riley<\/p>\n\n\n\n
Bo\u017e\u00ed pokora znamen\u00e1 p\u0159ijet\u00ed \u2013 B\u016fh p\u0159ij\u00edm\u00e1 oby\u010dejn\u00e9, k\u0159ehk\u00e9 lidsk\u00e9 t\u011blo, aby zjevil [svou] sl\u00e1vu, abychom i my mohli p\u0159ij\u00edmat druh\u00e9 jako zjeven\u00ed Boha.\u2014Ilia Delio<\/p>\n\n\n\n
Nyn\u00ed, kdy\u017e se zamiloval do Boha, Franti\u0161ek si uv\u011bdomuje svou sp\u0159\u00edzn\u011bnost se v\u0161\u00edm \u017eiv\u00fdm. Je-li Stvo\u0159itel jeho otcem, pak jsou v\u0161echny \u017eiv\u00e9 bytosti jeho sestrami a bratry.\u2014Mirabai Starr<\/p>\n\n\n\n
Autor Jon Sweeney n\u00e1s vyb\u00edz\u00ed, abychom se modlili jako Franti\u0161ek z Assisi, se v\u0161emi sv\u00fdmi pochybnostmi, touhami a lidskost\u00ed:<\/em><\/p>\n\n\n\n Toto je anekdota o svat\u00e9m Franti\u0161kovi, d\u00edky n\u00ed\u017e je pro m\u011b v\u00edce ne\u017e jak\u00e1koli jin\u00e1 n\u00e1bo\u017eensk\u00e1 postava t\u00edm, kdo promlouv\u00e1 k m\u00e9mu srdci. I kdy\u017e ho lid\u00e9 za\u010dnou naz\u00fdvat \u017eiv\u00fdm sv\u011btcem, Franti\u0161ek m\u00e1 pochybnosti. I kdy\u017e jeho nejbli\u017e\u0161\u00ed stoupenci v\u011b\u0159\u00ed, \u017ee je zdrojem v\u0161eho dobr\u00e9ho v katolick\u00e9 c\u00edrkvi, on s\u00e1m si st\u00e1le nen\u00ed jist\u00fd, kdo vlastn\u011b B\u016fh je\u2026<\/p>\n\n\n\n M\u00e1me zde konkr\u00e9tn\u00ed sc\u00e9nu na ho\u0159e La Verna, kam se Franti\u0161ek vydal na \u010dty\u0159icet dn\u00ed p\u016fstu a modlitby. V\u0161imn\u011bte si jeho pot\u0159eby samoty. \u201ePro\u010d je samota pro v\u0161echny druhy lid\u00ed potenci\u00e1ln\u011b tak mocn\u00e1?\u201c zeptal se ned\u00e1vno t\u00fdm v\u00fdzkumn\u00edk\u016f, ne\u017e dosp\u011bl k z\u00e1v\u011bru: \u201eP\u0159edstavte si ji jako m\u00edsto, kde m\u016f\u017eete d\u011blat, co chcete (autonomie), a b\u00fdt t\u00edm, k\u00fdm jste (autenti\u010dnost).\u201c [1] To plat\u00ed obzvl\u00e1\u0161t\u011b pro Franti\u0161ka z Assisi a je to dal\u0161\u00ed d\u016fvod, pro\u010d se s n\u00edm snadno ztoto\u017e\u0148ujeme: jeho touha po samot\u011b, aby p\u0159i\u0161el na to, k\u00fdm je a co m\u00e1 d\u011blat d\u00e1l, v kontrastu s pobo\u017en\u00fdm katolick\u00fdm ch\u00e1p\u00e1n\u00edm svat\u00e9ho, podle n\u011bho\u017e ji\u017e neexistuj\u00ed \u017e\u00e1dn\u00e9 existenci\u00e1ln\u00ed ot\u00e1zky, kter\u00e9 by bylo t\u0159eba kl\u00e1st a na kter\u00e9 by bylo t\u0159eba odpov\u00eddat\u2026<\/p>\n\n\n\n Vzal s sebou p\u0159\u00edtele, bratra Lea, ale po\u017e\u00e1dal ho, aby se na n\u011bj chodil d\u00edvat jen jednou denn\u011b\u2026 Leo sly\u0161\u00ed Franti\u0161k\u016fv hlas a jeho modlitbu. \u201eKdo jsi, Bo\u017ee?! A kdo jsem j\u00e1?\u201c Franti\u0161ek tuto pochybuj\u00edc\u00ed modlitbu neust\u00e1le opakuje \u201ea nic jin\u00e9ho\u201c, jak n\u00e1m \u0159\u00edk\u00e1 text. Je to touha, stejn\u011b jako v\u0161echny ty chv\u00edle, kdy vzhl\u00ed\u017eel a natahoval ruce k nebi, ale byl to tak\u00e9 opakovan\u00fd ritu\u00e1l. Smysl n\u00e1bo\u017eensk\u00e9ho \u017eivota se jaksi skr\u00fdv\u00e1 v opakov\u00e1n\u00ed ur\u010dit\u00fdch jednoduch\u00fdch, v\u011b\u010dn\u00fdch ot\u00e1zek\u2026<\/p>\n\n\n\n Mo\u017en\u00e1, \u017ee takov\u00e9 v\u011b\u010dn\u00e9, element\u00e1rn\u00ed, vzhl\u00ed\u017eej\u00edc\u00ed modlitby nejsou ani tak lidsk\u00fdm vyj\u00e1d\u0159en\u00edm pot\u0159eby a touhy, jako sp\u00ed\u0161e touhou po Bohu, kter\u00e1 vych\u00e1z\u00ed z toho lidsk\u00e9ho m\u00edsta uvnit\u0159 n\u00e1s, kde B\u016fh p\u0159eb\u00fdv\u00e1. Nebo\u0165 pak by \u201eKdo jsi, Bo\u017ee? A kdo jsem j\u00e1?\u201c by bylo jako pojivov\u00e1 tk\u00e1\u0148 mezi duchem a Duchem, nebo dokonce v\u00edce ne\u017e to \u2013 jako jeden sjednocen\u00fd duch promlouvaj\u00edc\u00ed, jako by jedin\u00fdm hlasem. T\u00edmto zp\u016fsobem jeden z ran\u00fdch chasidsk\u00fdch rab\u00edn\u016f, Pinchas z Koretzu (Ukrajina 18. stolet\u00ed), u\u010dil, \u017ee n\u011bkdy \u201emodlitby, kter\u00e9 se modl\u00ed\u0161, jsou samotnou Bo\u017e\u00ed p\u0159\u00edtomnost\u00ed.\u201c<\/p>\n\n\n\n [1] Netta Weinstein, Heather Hansen, and Thuy-vy T. Nguyen, Solitude: The Science and Power of Being Alone <\/em>(Cambridge University Press, 2024), 53. Image Credit and Inspiration: <\/strong>Pouya Hajiebrahimi, untitled<\/em>, 2025, photo. Unsplash<\/a>. Click here to enlarge image<\/a>. Alone in the mist, we stand quietly before the mirror Saint Clare speaks of, waiting to be transformed.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" sv.Franti\u0161ek: I kdy\u017e ho lid\u00e9 za\u010dnou naz\u00fdvat \u017eiv\u00fdm sv\u011btcem, Franti\u0161ek m\u00e1 pochybnosti. I kdy\u017e jeho nejbli\u017e\u0161\u00ed stoupenci v\u011b\u0159\u00ed, \u017ee je zdrojem v\u0161eho dobr\u00e9ho v katolick\u00e9 c\u00edrkvi, on s\u00e1m si st\u00e1le nen\u00ed jist\u00fd, kdo vlastn\u011b B\u016fh je\u2026(Jon Sweeney )<\/p>\n","protected":false},"author":1,"featured_media":14618,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2711,148],"class_list":["post-14631","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-pochybnosti-o-bohu","tag-sv-frantisek","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14631","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14631"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14631\/revisions"}],"predecessor-version":[{"id":14632,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14631\/revisions\/14632"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14618"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14631"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14631"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14631"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Franti\u0161ek m\u00e1 pochybnosti<\/h4>\n\n\n\n
Franti\u0161ek se pt\u00e1 k\u00fdm je a co m\u00e1 d\u011blat<\/h4>\n\n\n\n
Ot\u00e1zku v modlitb\u011b opakuje dokola<\/h4>\n\n\n\n
Modlitba je n\u011bkdy Bo\u017e\u00ed p\u0159\u00edtomnost<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
[2] Jon M. Sweeney, Experiencing God: 36 Ways According to Saint Francis of Assisi<\/em><\/a> (Monkfish, 2026), 53\u201354, 55.<\/p>\n\n\n\n