Otec Richard Rohr popisuje, pro\u010d jsou pro n\u00e1s p\u0159\u00edklad a poselstv\u00ed hebrejsk\u00fdch prorok\u016f d\u016fle\u017eit\u00e9 i dnes:<\/em><\/p>\n\n\n\n Na prorock\u00fdch knih\u00e1ch Bible se mi nejv\u00edc l\u00edb\u00ed to, \u017ee ukazuj\u00ed celou \u0159adu lid\u00ed, jejich\u017e ch\u00e1p\u00e1n\u00ed Boha se postupn\u011b vyv\u00edj\u00ed. Stejn\u011b jako v\u011bt\u0161ina z n\u00e1s za\u010d\u00ednaj\u00ed i proroci nejen s odsuzov\u00e1n\u00edm a hn\u011bvem, ale tak\u00e9 s komplexem nad\u0159azenosti, kdy se stav\u00ed nad ostatn\u00ed. Pot\u00e9 se v\u0161ak v pr\u016fb\u011bhu jejich spis\u016f tento pohled r\u016fzn\u00fdmi zp\u016fsoby rozpad\u00e1. Od toho hn\u011bvu a odsuzov\u00e1n\u00ed se posouvaj\u00ed k nov\u00e9mu uv\u011bdom\u011bn\u00ed, v n\u011bm\u017e se st\u00e1vaj\u00ed v\u00edce podobn\u00fdmi Bohu: trp\u011bliv\u011bj\u0161\u00edmi jako B\u016fh, shov\u00edvav\u011bj\u0161\u00edmi jako B\u016fh, miluj\u00edc\u00edmi jako B\u016fh.<\/p>\n\n\n\n V cel\u00e9m P\u00edsmu zd\u00e1 se, \u017ee proroci zd\u016fraz\u0148uj\u00ed jeden h\u0159\u00edch nade v\u0161echny ostatn\u00ed: modl\u00e1\u0159stv\u00ed, n\u00e1\u0161 zvyk d\u011blat si z v\u011bc\u00ed \u201eBoha\u201c, kter\u00e9 nejsou absolutn\u00ed, nekone\u010dn\u00e9 ani objektivn\u011b dobr\u00e9. Jsou tak\u00e9 nemilosrdn\u00ed v\u016f\u010di starostem na\u0161eho soukrom\u00e9ho j\u00e1, kter\u00e9 se v\u017edy chce uk\u00e1zat v tom nejlep\u0161\u00edm sv\u011btle.<\/p>\n\n\n\n Proroci jsou ti, kdo \u0159\u00edkaj\u00ed celou pravdu, nikoli v\u011b\u0161tci. Odhrnuj\u00ed z\u00e1voj, aby radik\u00e1ln\u011b p\u0159eformulovali n\u00e1\u0161 obl\u00edben\u00fd p\u0159\u00edb\u011bh d\u011bjin: nudn\u00fd a p\u0159edv\u00eddateln\u00fd p\u0159\u00edb\u011bh v\u00edt\u011bz\u016f a pora\u017een\u00fdch, odm\u011bn a trest\u016f. Jsou ze sv\u00e9 podstaty t\u011bmi vz\u00e1cn\u00fdmi jedinci, kte\u0159\u00ed vid\u00ed realitu v jej\u00ed plnosti a rozm\u011bru, nikoli v dualit\u00e1ch jako zcela spr\u00e1vn\u00e9 nebo zcela \u0161patn\u00e9, zcela dobr\u00e9 nebo zcela zl\u00e9.<\/p>\n\n\n\n V ka\u017ed\u00e9 dob\u011b mus\u00ed existovat n\u011bkdo \u2013 nebo n\u011bkolik lid\u00ed \u2013, kdo dok\u00e1\u017ee \u0159\u00edci n\u00e1bo\u017eensk\u00e9 komunit\u011b i spole\u010dnosti jako celku: V\u00e1\u0161 prvn\u00ed egoistick\u00fd pohled na \u017eivot \u2013 a na Boha \u2013 je z velk\u00e9 \u010d\u00e1sti myln\u00fd! A je z velk\u00e9 \u010d\u00e1sti vyvol\u00e1n strachem. \u201eNikdo jin\u00fd nen\u00ed va\u0161\u00edm probl\u00e9mem,\u201c \u0159\u00edk\u00e1 prorok. \u201eVy sami jste sv\u00fdm vlastn\u00edm probl\u00e9mem. To, co pova\u017eujete za dobro, je p\u0159\u00edli\u0161 \u010dasto klam, a to, co pova\u017eujete za zlo, m\u016f\u017ee b\u00fdt pr\u00e1v\u011b va\u0161\u00edm nejlep\u0161\u00edm duchovn\u00edm p\u0159\u00edtelem.\u201c Proroci t\u00edm nenab\u00edzej\u00ed jen kritiku, ale tak\u00e9 vize spravedliv\u011bj\u0161\u00ed, milosrdn\u011bj\u0161\u00ed a m\u00edrumilovn\u011bj\u0161\u00ed spole\u010dnosti \u2013 a vyz\u00fdvaj\u00ed lidi, aby podle nich \u017eili. Jak\u00e9koli n\u00e1bo\u017eenstv\u00ed nebo filozofie, kter\u00e1 u\u010d\u00ed skupinovou slepotu nam\u00edsto pln\u00e9ho vid\u011bn\u00ed, stoj\u00ed takov\u00e9 jasnosti v cest\u011b.<\/p>\n\n\n\n Mus\u00edme si tuto skute\u010dnost neust\u00e1le uv\u011bdomovat: Pro nezm\u011bn\u011bn\u00e9 j\u00e1 je n\u00e1bo\u017eenstv\u00ed t\u00edm nejnebezpe\u010dn\u011bj\u0161\u00edm poku\u0161en\u00edm ze v\u0161ech. Na\u0161e ega, jsou-li n\u00e1bo\u017eenstv\u00edm legitimizov\u00e1na, dost\u00e1vaj\u00ed plnou volnost k zotro\u010dov\u00e1n\u00ed, segregaci, poni\u017eov\u00e1n\u00ed, podv\u00e1d\u011bn\u00ed a nafukov\u00e1n\u00ed vlastn\u00edho v\u00fdznamu \u2013 proto\u017ee v\u0161e je zakryto p\u0159edem p\u0159isouzenou ctnost\u00ed a \u00fadajnou nen\u00e1vist\u00ed ke zlu. Pr\u00e1v\u011b to proroci odhaluj\u00ed ve sv\u00e9m plo\u0161n\u00e9m \u00fatoku na chr\u00e1mov\u00e9 uct\u00edv\u00e1n\u00ed, kn\u011b\u017esk\u00e9 t\u0159\u00eddy, sobeck\u00e1 p\u0159ik\u00e1z\u00e1n\u00ed a mezigenera\u010dn\u00ed bohatstv\u00ed. \u201eZde bu\u010fte velmi opatrn\u00ed!\u201c neust\u00e1le volaj\u00ed. Proroci v\u011bd\u00ed, \u017ee n\u00e1bo\u017eenstv\u00ed je to nejlep\u0161\u00ed a \u017ee n\u00e1bo\u017eenstv\u00ed tak\u00e9 riskuje, \u017ee bude t\u00edm nejhor\u0161\u00edm. R\u00e1di si vyb\u00edr\u00e1me strany a prohla\u0161ujeme se za bezh\u0159\u00ed\u0161n\u00e9, \u010dist\u00e9 a ortodoxn\u00ed (\u201espr\u00e1vn\u00e9\u201c), ani\u017e bychom m\u011bli dostatek d\u016fkaz\u016f, \u017ee je to pravda. To je v\u017edy p\u0159ekvapen\u00edm pro v\u0161echny krom\u011b prorok\u016f.<\/p>\n\n\n\n Adapted from Richard Rohr, The Tears of Things: Prophetic Wisdom for an Age of Outrage<\/a> <\/em>(Convergent Books, 2025), xviii\u2013xx.<\/p>\n\n\n\n Image Credit and Inspiration: <\/strong>Valentin Walter, untitled (detail)<\/em>, 2019, photo. Unsplash<\/a>. Click here to enlarge image<\/a>. Water flowing steadily over stone echoes Amos’s call for justice to roll down like an ever-flowing stream, and Isaiah’s promise of a peace that outlasts every obstacle in its path.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pro nezm\u011bn\u011bn\u00e9 j\u00e1 je n\u00e1bo\u017eenstv\u00ed t\u00edm nejnebezpe\u010dn\u011bj\u0161\u00edm poku\u0161en\u00edm ze v\u0161ech. Na\u0161e ega, jsou-li n\u00e1bo\u017eenstv\u00edm legitimizov\u00e1na, dost\u00e1vaj\u00ed plnou volnost k zotro\u010dov\u00e1n\u00ed, segregaci, poni\u017eov\u00e1n\u00ed, podv\u00e1d\u011bn\u00ed a nafukov\u00e1n\u00ed vlastn\u00edho v\u00fdznamu \u2013 proto\u017ee v\u0161e je zakryto p\u0159edem p\u0159isouzenou ctnost\u00ed a \u00fadajnou nen\u00e1vist\u00ed ke zlu.(R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14634,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2712,364,374],"class_list":["post-14633","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-hebrejska-pisma","tag-nabozenstvi","tag-proroci","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14633"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14633\/revisions"}],"predecessor-version":[{"id":14635,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14633\/revisions\/14635"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14634"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14633"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Proroci se vyv\u00edjeli k l\u00e1sce<\/h4>\n\n\n\n
Proroci odsuzuj\u00ed modl\u00e1\u0159stv\u00ed<\/h4>\n\n\n\n
Proroci zjevuj\u00ed realitu pravdou<\/h4>\n\n\n\n
Proroci vyz\u00fdvaj\u00ed k \u017eivotu v pravd\u011b<\/h4>\n\n\n\n
Proroci varuj\u00ed p\u0159ed poku\u0161en\u00edm b\u00fdt d\u016fle\u017eit\u011bj\u0161\u00ed jak druz\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n