V\u0161ichni hled\u00e1me n\u011bco naprosto spolehliv\u00e9ho, n\u011bco v\u011brn\u00e9ho a pravdiv\u00e9ho, n\u011bco, na co se m\u016f\u017eeme v\u017edy spolehnout. Ve velmi kr\u00e1tk\u00e9m druh\u00e9m list\u011b svat\u00e9ho Jana v Nov\u00e9m z\u00e1kon\u011b n\u00e1s autor zve k objevov\u00e1n\u00ed toho, co hled\u00e1me, kdy\u017e p\u00ed\u0161e o \u201epravd\u011b, kter\u00e1 v n\u00e1s p\u0159eb\u00fdv\u00e1 a kter\u00e1 s n\u00e1mi bude nav\u017edy\u201c (2 Jan 2). V\u011bt\u0161ina z n\u00e1s o t\u00e9to pravd\u011b v\u00ed jen m\u00e1lo, a tak skon\u010d\u00edme tak, jak p\u0159izn\u00e1v\u00e1 svat\u00fd Augustin ve sv\u00fdch Vyzn\u00e1n\u00edch: \u201ePozd\u011b jsem t\u011b miloval, Kr\u00e1so tak prastar\u00e1 a p\u0159ece v\u017edy nov\u00e1. Pozd\u011b jsem t\u011b miloval! Ty jsi byla uvnit\u0159, ale j\u00e1 jsem byl venku.\u201c [1]<\/p>\n\n\n\n
Je spr\u00e1vn\u00e9, \u017ee se vyd\u00e1v\u00e1me dovnit\u0159; jinak se ztrat\u00edme ve vn\u011bj\u0161\u00edm a to\u010d\u00edc\u00edm se s\u00e1le zrcadel, jak v\u00fd\u0161e p\u0159izn\u00e1v\u00e1 Augustin. Ot\u00e1zkou v\u0161ak je: \u201eKter\u00e9 \u201auvnit\u0159\u2018?\u201c Pou\u017e\u00edv\u00e1m pojmy \u201aprav\u00e9 j\u00e1\u2018 a \u201afale\u0161n\u00e9 j\u00e1\u2018, kter\u00e9 mnoz\u00ed shled\u00e1vaj\u00ed p\u0159i popisu tohoto konceptu velmi u\u017eite\u010dn\u00fdmi. [2]<\/p>\n\n\n\n
Je dobr\u00e9 a nutn\u00e9 se st\u00e1hnout do sv\u00e9ho prav\u00e9ho j\u00e1, ale je to hotov\u00e1 katastrofa, pokud se st\u00e1hneme do sv\u00e9ho egov\u00e9ho \u010di fale\u0161n\u00e9ho j\u00e1 na p\u0159\u00edli\u0161 dlouhou dobu (nebo, h\u016f\u0159e, pokud ho nikdy neopust\u00edme). Zmatek vznik\u00e1 proto, \u017ee jak prav\u00e9 j\u00e1, tak fale\u0161n\u00e9 j\u00e1 se jev\u00ed jako na\u0161e \u201ej\u00e1\u201c. Jedno by se dalo nazvat skute\u010dn\u011b \u201ecentrov\u00e1n\u00edm na sebe\u201c, zat\u00edmco druh\u00e9 je b\u011b\u017en\u011bj\u0161\u00ed \u201ecentrov\u00e1n\u00ed na ego\u201c. To odhaluje j\u00e1dro probl\u00e9mu. Je\u017e\u00ed\u0161 a v\u011bt\u0161ina dal\u0161\u00edch velk\u00fdch duchovn\u00edch u\u010ditel\u016f velmi jasn\u011b zd\u016fraz\u0148uj\u00ed, \u017ee existuje j\u00e1, kter\u00e9 je t\u0159eba naj\u00edt, a j\u00e1, kter\u00e9ho se je t\u0159eba vzd\u00e1t nebo se ho dokonce \u201ez\u0159\u00edci\u201c (Marek 8:35; Matou\u0161 10:39, 16:25; Luk\u00e1\u0161 9:24; Jan 12:25).<\/p>\n\n\n\n
To prav\u00e9 j\u00e1 m\u016f\u017eeme naz\u00fdvat na\u0161\u00ed du\u0161\u00ed a to fale\u0161n\u00e9 j\u00e1 m\u016f\u017eeme naz\u00fdvat na\u0161\u00edm egem, na\u0161\u00edm mal\u00fdm nebo odd\u011blen\u00fdm j\u00e1. Kdy\u017e najdeme sv\u00e9 prav\u00e9 j\u00e1, najdeme absolutn\u00ed referen\u010dn\u00ed bod, kter\u00fd je z\u00e1rove\u0148 zcela v n\u00e1s i zcela mimo n\u00e1s. To zakotvuje du\u0161i ve velk\u00e9 a spolehliv\u00e9 pravd\u011b. \u201eM\u00fdm nejhlub\u0161\u00edm j\u00e1 je B\u016fh!\u201c volala svat\u00e1 Kate\u0159ina Janovsk\u00e1, kdy\u017e b\u011bhala ulicemi m\u011bsta, stejn\u011b jako ji\u017e Kolosk\u00fdm dopis volal jak \u017did\u016fm, tak pohan\u016fm: \u201eTajemstv\u00edm je Kristus ve v\u00e1s \u2013 va\u0161e nad\u011bje na sl\u00e1vu!\u201c (1,27).<\/p>\n\n\n\n
Jakmile je zdrav\u00e1 vnit\u0159n\u00ed autorita prav\u00e9ho j\u00e1 objevena, lze ji vyv\u00e1\u017eit vn\u011bj\u0161\u00ed autoritou P\u00edsma a tradice. Na\u0161e zku\u0161enost m\u016f\u017ee b\u00fdt potvrzena zku\u0161enost\u00ed druh\u00fdch. To n\u00e1m d\u00e1v\u00e1 jistotu, \u017ee jsme zakotveni v realit\u011b, nikoli ve fantazii. To, \u017ee B\u016fh je z\u00e1rove\u0148 zcela mimo n\u00e1s a p\u0159esto zcela v n\u00e1s, je podle m\u00e9ho n\u00e1zoru dokonal\u00e1 rovnov\u00e1ha, kter\u00e9 v\u011bt\u0161ina n\u00e1bo\u017eenstv\u00ed m\u00e1lokdy dosahuje.<\/p>\n\n\n\n
[1] Augustine, Confessions, X, 38 (or 27 in some translations).<\/p>\n\n\n\n
[2] The terms \u201ctrue self\u201d and \u201cfalse self\u201d were widely popularized by the pediatrician and child psychiatrist D.W. Winnicott (1896\u20131971). Father Richard recalls first encountering the term \u201ctrue self\u201d in the writings of Thomas Merton.<\/p>\n\n\n\n
Adapted from Richard Rohr, Immortal Diamond: The Search for Our True Self<\/a><\/em> (Jossey-Bass, 2013), 1\u20132, 3, 4\u20135.<\/p>\n\n\n\n Image Credit and inspiration:<\/strong> Mick Haupt, untitled (detail)<\/em>, 2022, photograph. Unsplash<\/a>. Click here to enlarge image<\/a>. A shattered mirror reveals the light within each broken piece. Letting go of the false self is not a loss, but a breaking through that allows more light in.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Objevit sv\u00e9 prav\u00e9 j\u00e1: Jakmile je zdrav\u00e1 vnit\u0159n\u00ed autorita prav\u00e9ho j\u00e1 objevena, lze ji vyv\u00e1\u017eit vn\u011bj\u0161\u00ed autoritou P\u00edsma a tradice. Na\u0161e zku\u0161enost m\u016f\u017ee b\u00fdt potvrzena zku\u0161enost\u00ed druh\u00fdch. To n\u00e1m d\u00e1v\u00e1 jistotu, \u017ee jsme zakotveni v realit\u011b, nikoli ve fantazii. To, \u017ee B\u016fh je z\u00e1rove\u0148 zcela mimo n\u00e1s a p\u0159esto zcela v n\u00e1s, je podle m\u00e9ho n\u00e1zoru dokonal\u00e1 rovnov\u00e1ha, kter\u00e9 v\u011bt\u0161ina n\u00e1bo\u017eenstv\u00ed m\u00e1lokdy dosahuje.(R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14648,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[358,2719,355],"class_list":["post-14647","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-falesne-ja","tag-objevit-boha-v-nas","tag-prave-ja","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14647","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14647"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14647\/revisions"}],"predecessor-version":[{"id":14649,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14647\/revisions\/14649"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14648"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14647"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14647"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14647"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}