Otec Richard podrobn\u011bji popisuje charakteristiky a \u00fa\u010dely prav\u00e9ho j\u00e1:<\/em><\/p>\n\n\n\n Hled\u00e1n\u00ed a znovuobjevov\u00e1n\u00ed prav\u00e9ho j\u00e1 je z\u00e1klad, z\u00e1sadn\u00ed \u00fakol, kter\u00fd n\u00e1s postupn\u011b otev\u0159e k p\u0159ij\u00edm\u00e1n\u00ed l\u00e1sky od Boha, ostatn\u00edch i od n\u00e1s sam\u00fdch a k d\u00e1v\u00e1n\u00ed l\u00e1sky jim i sob\u011b. Od sam\u00e9ho po\u010d\u00e1tku jsme stvo\u0159eni k obrazu Bo\u017e\u00edmu (Genesis 1,26\u201327).<\/p>\n\n\n\n Vy i j\u00e1 (a ka\u017ed\u00e9 jin\u00e9 stvo\u0159en\u00ed) vych\u00e1z\u00edme z jedine\u010dn\u00e9 bo\u017esk\u00e9 DNA, z jak\u00e9hosi vnit\u0159n\u00edho osudu, z absolutn\u00edho j\u00e1dra, kter\u00e9 zn\u00e1 pravdu o na\u0161\u00ed existenci. Toto prav\u00e9 j\u00e1 je ukryto v hloubi na\u0161eho byt\u00ed, je to imago Dei, kter\u00e9 pros\u00ed, aby mu bylo dovoleno se projevit, aby se naplnilo a aby se uk\u00e1zalo. \u201eByli jste vyvoleni v Kristu je\u0161t\u011b p\u0159ed stvo\u0159en\u00edm sv\u011bta \u2013 abyste st\u00e1li p\u0159ed Bohem v l\u00e1sce \u2013 p\u0159edem ur\u010den\u00ed jako pln\u011b p\u0159ijat\u00ed synov\u00e9 a dcery\u201c (viz Efezsk\u00fdm 1,4\u20135). To je na\u0161e prav\u00e9 j\u00e1. V minulosti se tomu \u010dasto \u0159\u00edkalo \u201edu\u0161e\u201c.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 ve sv\u00e9m cel\u00e9m byt\u00ed odhalil a p\u0159ijal paradox: lidsk\u00e9 a bo\u017esk\u00e9 nejsou odd\u011blen\u00e9, ale jsou jedno! Jeho \u017eivot to hlasit\u011b prohla\u0161oval. Pt\u00e1m se, pro\u010d se tak br\u00e1n\u00edme na\u0161emu stejn\u00e9mu osudu. Pro v\u011bt\u0161inu z n\u00e1s se to zd\u00e1 prost\u011b p\u0159\u00edli\u0161 dobr\u00e9 a p\u0159\u00edli\u0161 nebezpe\u010dn\u00e9, ne\u017e aby to byla pravda. Existuje tolik d\u016fkaz\u016f, kter\u00e9 tomu odporuj\u00ed! Mnoz\u00ed duchovn\u00ed se mnou v tomto bod\u011b nesouhlas\u00ed, i kdy\u017e je to v Tradici zcela ust\u00e1len\u00e9. Je to snad proto, \u017ee se boj\u00edme n\u00e9st b\u0159emeno bo\u017estv\u00ed? Jak \u0159\u00edk\u00e1 Marianne Williamsonov\u00e1: \u201eNa\u0161\u00edm nejhlub\u0161\u00edm strachem je, \u017ee jsme nesm\u00edrn\u011b mocn\u00ed.\u201c [1] Mo\u017en\u00e1 si podv\u011bdom\u011b uv\u011bdomujeme, \u017ee kdybychom opravdu v\u011b\u0159ili, \u017ee jsme chr\u00e1my Bo\u017e\u00ed (viz 1 Korin\u0165an\u016fm 3,16; 6,19; 2 Korin\u0165an\u016fm 6,16), museli bychom tomu dost\u00e1t.<\/p>\n\n\n\n Skute\u010dn\u00e9 j\u00e1 je Bo\u017e\u00ed p\u0159\u00edtomnost v n\u00e1s, Duch Svat\u00fd v n\u00e1s. \u0158ekl bych, \u017ee skute\u010dn\u00e9 j\u00e1 je pr\u00e1v\u011b ta bo\u017esk\u00e1 \u010d\u00e1st n\u00e1s, kter\u00e1 je dost velk\u00e1, dost hlubok\u00e1 a dost milostiv\u00e1 na to, aby pln\u011b p\u0159ijala na\u0161i lidskou \u010d\u00e1st. Jsme-li pouh\u00fdmi lidmi, budeme m\u00edt sklon odm\u00edtat svou trapn\u011b omezenou lidskost. Zamyslete se nad t\u00edm!<\/p>\n\n\n\n Paradoxn\u011b je to pr\u00e1v\u011b nesm\u00edrn\u00e1 pokora, nikoli arogance, co charakterizuje \u010dlov\u011bka, kter\u00fd \u017eije ze sv\u00e9ho prav\u00e9ho j\u00e1. Sou\u010dasn\u011b v\u00ed, \u017ee je Bo\u017e\u00edm d\u00edt\u011btem, ale tak\u00e9 v\u00ed, \u017ee si to nezaslou\u017eil a nen\u00ed toho hoden. V\u00ed, \u017ee je to v\u00fdhradn\u011b dar (viz Efezsk\u00fdm 2:8\u20139 a cel\u00e1 Pavlova korespondence). Jedin\u00e9, co m\u016f\u017ee d\u011blat, je d\u011bkovat N\u011bkomu jin\u00e9mu, ob\u010das plakat radost\u00ed a bez v\u00e1h\u00e1n\u00ed pokleknout.<\/p>\n\n\n\n Skute\u010dn\u00fdm smyslem zral\u00e9 n\u00e1bo\u017enosti je v\u00e9st n\u00e1s k st\u00e1le nov\u00fdm pro\u017eitk\u016fm na\u0161eho prav\u00e9ho j\u00e1. Pokud n\u00e1bo\u017eenstv\u00ed toto nepln\u00ed, je to n\u00e1bo\u017eenstv\u00ed bezcenn\u00e9. Ka\u017ed\u00e1 sv\u00e1tost, ka\u017ed\u00fd biblick\u00fd p\u0159\u00edb\u011bh, ka\u017ed\u00e1 bohoslu\u017eba, ka\u017ed\u00e9 k\u00e1z\u00e1n\u00ed, ka\u017ed\u00fd chvalozp\u011bv, ka\u017ed\u00fd prvek kn\u011b\u017estv\u00ed, pastora\u010dn\u00ed slu\u017eby \u010di liturgie m\u00e1 jedin\u00fd \u00fa\u010del: umo\u017enit n\u00e1m pro\u017e\u00edt na\u0161e prav\u00e9 j\u00e1 \u2013 kdo jsme v Bohu a kdo je B\u016fh v n\u00e1s \u2013 a \u017e\u00edt velkorys\u00fd \u017eivot z tohoto Nekone\u010dn\u00e9ho Zdroje.<\/p>\n\n\n\n [1] Marianne Williamson,\u202f<\/em>A Return to Love: Reflections on the Principles of \u201cA Course in Miracles\u201d <\/em>\u202f(HarperCollins, 1992), 190.<\/p>\n\n\n\n [2] Adapted from Richard Rohr, Essential Teachings on Love<\/a>,<\/em> selected by Joelle Chase and Judith Traeger (Orbis Books, 2018), 71\u201372. <\/p>\n\n\n\n Image Credit and inspiration:<\/strong> Mick Haupt, untitled (detail)<\/em>, 2022, photograph. Unsplash<\/a>. Click here to enlarge image<\/a>. A shattered mirror reveals the light within each broken piece. Letting go of the false self is not a loss, but a breaking through that allows more light in.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Skute\u010dn\u00e9 j\u00e1 je Bo\u017e\u00ed p\u0159\u00edtomnost v n\u00e1s, Duch Svat\u00fd v n\u00e1s. \u0158ekl bych, \u017ee skute\u010dn\u00e9 j\u00e1 je pr\u00e1v\u011b ta bo\u017esk\u00e1 \u010d\u00e1st n\u00e1s, kter\u00e1 je dost velk\u00e1, dost hlubok\u00e1 a dost milostiv\u00e1 na to, aby pln\u011b p\u0159ijala na\u0161i lidskou \u010d\u00e1st.(R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14648,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2720,491,364,355],"class_list":["post-14650","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozstvi-v-nas","tag-duch-svaty","tag-nabozenstvi","tag-prave-ja","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14650","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14650"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14650\/revisions"}],"predecessor-version":[{"id":14651,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14650\/revisions\/14651"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14648"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14650"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14650"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Z\u00e1kladem je hled\u00e1n\u00ed<\/h4>\n\n\n\n
Hled\u00e1n\u00ed c hloubi na\u0161eho byt\u00ed<\/h4>\n\n\n\n
Jsme chr\u00e1m Bo\u017e\u00ed<\/h4>\n\n\n\n
Skute\u010dn\u00e9 j\u00e1 spo\u010d\u00edv\u00e1 v Bo\u017e\u00ed p\u0159\u00edtomnosti<\/h4>\n\n\n\n
Pokora je cestou k bo\u017esk\u00e9mu j\u00e1<\/h4>\n\n\n\n
n\u00e1bo\u017eenstv\u00ed n\u00e1m m\u00e1 umo\u017enit pro\u017e\u00edt prav\u00e9 j\u00e1<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n