Otec Richard se poprv\u00e9 setkal s pojmem prav\u00e9ho j\u00e1 a fale\u0161n\u00e9ho j\u00e1 u trapistick\u00e9ho mnicha Thomase Mertona (1915\u20131968), kter\u00fd pro\u017eil mystick\u00fd z\u00e1\u017eitek na rohu ulic Fourth a Walnut (dnes Fourth a Muhammed Ali Boulevard) v Louisville v Kentucky. Merton napsal:<\/em><\/p>\n\n\n\n V centru na\u0161eho byt\u00ed se nach\u00e1z\u00ed bod nicoty, kter\u00fd nen\u00ed dot\u010den h\u0159\u00edchem ani iluz\u00ed, bod \u010dist\u00e9 pravdy, bod \u010di jiskra, kter\u00e1 pat\u0159\u00ed zcela Bohu, kter\u00e1 nen\u00ed nikdy k na\u0161\u00ed dispozici, z n\u00ed\u017e B\u016fh \u0159\u00edd\u00ed na\u0161e \u017eivoty, kter\u00e1 je nep\u0159\u00edstupn\u00e1 fantazi\u00edm na\u0161\u00ed vlastn\u00ed mysli \u010di brutalit\u011b na\u0161\u00ed vlastn\u00ed v\u016fle. Tento mal\u00fd bod nicoty a absolutn\u00ed chudoby je \u010distou Bo\u017e\u00ed sl\u00e1vou v n\u00e1s. Je to tak\u0159\u00edkaj\u00edc [Bo\u017e\u00ed] jm\u00e9no vepsan\u00e9 v n\u00e1s, jako na\u0161e chudoba, jako na\u0161e nuznost, jako na\u0161e z\u00e1vislost, jako na\u0161e [prvorozenstv\u00ed]. Je to jako \u010dist\u00fd diamant, z\u00e1\u0159\u00edc\u00ed neviditeln\u00fdm sv\u011btlem nebes. Je to v ka\u017ed\u00e9m z n\u00e1s, a kdybychom to mohli vid\u011bt, spat\u0159ili bychom tyto miliardy sv\u011bteln\u00fdch bod\u016f, jak se spojuj\u00ed v tv\u00e1\u0159i a z\u00e1\u0159i slunce, kter\u00e9 by zcela rozpt\u00fdlilo ve\u0161kerou temnotu a krutost \u017eivota\u2026 Nem\u00e1m \u017e\u00e1dn\u00fd n\u00e1vod, jak toto vid\u011bt. Je to prost\u011b d\u00e1no. Ale br\u00e1na nebe je v\u0161ude. [1]<\/p>\n\n\n\n V\u011bt\u0161ina lid\u00ed str\u00e1v\u00ed cel\u00fd \u017eivot t\u00edm, \u017ee se sna\u017e\u00ed dost\u00e1t ment\u00e1ln\u00edm p\u0159edstav\u00e1m o tom, k\u00fdm si mysl\u00ed, \u017ee jsou, m\u00edsto aby \u017eili v tom prvotn\u00edm \u201ej\u00e1\u201c, kter\u00e9 je v Bo\u017e\u00edch o\u010d\u00edch ji\u017e dobr\u00e9. Ale jedin\u00e9, \u010d\u00edm m\u016f\u017eeme Bohu, druh\u00fdm nebo sob\u011b sam\u00fdm \u201espl\u00e1cet\u201c, je to, k\u00fdm skute\u010dn\u011b jsme. To je to, co Merton popisuje v\u00fd\u0161e. Je to m\u00edsto naprost\u00e9 jednoduchosti. Mo\u017en\u00e1 se tam nechceme vydat, proto\u017ee je to p\u0159\u00edli\u0161 jednoduch\u00e9 a t\u00e9m\u011b\u0159 a\u017e p\u0159\u00edli\u0161 p\u0159irozen\u00e9. P\u0159ipad\u00e1 n\u00e1m to naprosto neozdoben\u00e9. Nen\u00ed tu nic, za co bych si mohl gratulovat. Nemohu dok\u00e1zat \u017e\u00e1dnou hodnotu, nato\u017e nad\u0159azenost. Tam jsem nah\u00fd a chud\u00fd. Po letech p\u0159edv\u00e1d\u011bn\u00ed se a projektov\u00e1n\u00ed se to zpo\u010d\u00e1tku bude zd\u00e1t jako nic.<\/p>\n\n\n\n Ale kdy\u017e jsme nic, jsme v ide\u00e1ln\u00ed pozici, abychom od Boha p\u0159ijali v\u0161e. Jak \u0159\u00edk\u00e1 Merton, n\u00e1\u0161 bod nicoty je \u201e\u010dist\u00e1 sl\u00e1va Bo\u017e\u00ed v n\u00e1s\u201c. Pod\u00edv\u00e1me-li se na velk\u00e9 n\u00e1bo\u017eensk\u00e9 tradice, vid\u00edme, \u017ee v\u0161echny pou\u017e\u00edvaj\u00ed podobn\u00e1 slova, aby uk\u00e1zaly stejn\u00fdm sm\u011brem. Franti\u0161k\u00e1nsk\u00fdm slovem je \u201echudoba\u201c. Karmelit\u00e1nsk\u00fdm slovem je nada neboli \u201enicota\u201c. Buddhist\u00e9 hovo\u0159\u00ed o \u201epr\u00e1zdnot\u011b\u201c. Je\u017e\u00ed\u0161 ve sv\u00e9m \u00fapln\u011b prvn\u00edm blahoslavenstv\u00ed mluv\u00ed o tom, \u017ee jsme \u201echud\u00ed v duchu\u201c (Matou\u0161 5,3).<\/p>\n\n\n\n Zenov\u00fd mistr by prav\u00e9 j\u00e1 nazval \u201etv\u00e1\u0159\u00ed, kterou jsme m\u011bli p\u0159ed narozen\u00edm\u201c. Pavel by to nazval t\u00edm, k\u00fdm jsme \u201ev Kristu, skryti v Bohu\u201c (Kolosan\u016fm 3,3). To je to, k\u00fdm jsme, ne\u017e jsme ud\u011blali cokoli spr\u00e1vn\u00e9ho \u010di \u0161patn\u00e9ho, je\u0161t\u011b ne\u017e jsme si v\u016fbec uv\u011bdomili, k\u00fdm jsme. My\u0161len\u00ed vytv\u00e1\u0159\u00ed odd\u011blen\u00e9 j\u00e1, ego, nejist\u00e9 j\u00e1. Naopak kontemplativn\u00ed mysl, dan\u00e1 Bohem, rozpozn\u00e1v\u00e1 Bo\u017e\u00ed j\u00e1, Kristovo j\u00e1, prav\u00e9 j\u00e1 pln\u00e9 hojnosti a hlubok\u00e9ho vnit\u0159n\u00edho bezpe\u010d\u00ed.<\/p>\n\n\n\n [1] Thomas Merton, Conjectures of a Guilty Bystander<\/em> (Doubleday & Company, 1965, 1966), 142.<\/p>\n\n\n\n Adapted from Richard Rohr, Everything Belongs: The Gift of Contemplative Prayer<\/a><\/em> (Crossroad Publishing, 2003), 76\u201278.<\/p>\n\n\n\n Image Credit and inspiration:<\/strong> Mick Haupt, untitled (detail)<\/em>, 2022, photograph. Unsplash<\/a>. Click here to enlarge image<\/a>. A shattered mirror reveals the light within each broken piece. Letting go of the false self is not a loss, but a breaking through that allows more light in.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pod\u00edv\u00e1me-li se na velk\u00e9 n\u00e1bo\u017eensk\u00e9 tradice, vid\u00edme, \u017ee v\u0161echny pou\u017e\u00edvaj\u00ed podobn\u00e1 slova, aby uk\u00e1zaly stejn\u00fdm sm\u011brem. Franti\u0161k\u00e1nsk\u00fdm slovem je \u201echudoba\u201c. Karmelit\u00e1nsk\u00fdm slovem je nada neboli \u201enicota\u201c. Buddhist\u00e9 hovo\u0159\u00ed o \u201epr\u00e1zdnot\u011b\u201c. Je\u017e\u00ed\u0161 ve sv\u00e9m \u00fapln\u011b prvn\u00edm blahoslavenstv\u00ed mluv\u00ed o tom, \u017ee jsme \u201echud\u00ed v duchu\u201c (Matou\u0161 5,3).(R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14648,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2723,361,2722,355],"class_list":["post-14656","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-slava","tag-ego","tag-nicota","tag-prave-ja","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14656","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14656"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14656\/revisions"}],"predecessor-version":[{"id":14657,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14656\/revisions\/14657"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14648"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14656"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14656"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14656"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Bo\u017e\u00ed sl\u00e1va v\u00a0n\u00e1s – je diamant na\u0161eho j\u00e1<\/h4>\n\n\n\n
Otec Richard uva\u017euje:<\/h4>\n\n\n\n
Bo\u017e\u00ed sl\u00e1va v\u00a0n\u00e1s je v n\u00e1s na m\u00edst\u011b nahoty a chudoby<\/h4>\n\n\n\n
Bo\u017e\u00ed sl\u00e1va spo\u010d\u00edv\u00e1 v m\u00edst\u011b nicoty<\/h4>\n\n\n\n
Je to jin\u00e9 m\u00edsto ne\u017e na\u0161e ego<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n