Otec Richard uva\u017euje o tom, jak Je\u017e\u00ed\u0161ovo rozhodnut\u00ed j\u00edt na k\u0159\u00ed\u017e odhaluje Bo\u017e\u00ed solidaritu s utrpen\u00edm:<\/em>\u202f\u202f<\/em><\/em><\/p>\n\n\n\n Kdy\u017e se sna\u017e\u00edme \u017e\u00edt v solidarit\u011b s bolest\u00ed sv\u011bta \u2013 a netr\u00e1v\u00edme sv\u016fj \u017eivot \u00fat\u011bkem p\u0159ed nezbytn\u00fdm utrpen\u00edm \u2013, setk\u00e1me se s r\u016fzn\u00fdmi \u201euk\u0159i\u017eov\u00e1n\u00edmi\u201c. Mnoz\u00ed \u0159\u00edkaj\u00ed, \u017ee bolest je fyzick\u00e9 nepohodl\u00ed, ale utrpen\u00ed pramen\u00ed z na\u0161eho odporu, pop\u00edr\u00e1n\u00ed a pocitu nespravedlnosti \u010di chybnosti, kter\u00fd s tou bolest\u00ed souvis\u00ed. V\u00edm, \u017ee to pro m\u011b plat\u00ed velmi p\u0159esn\u011b. To je v t\u00e9 \u010di on\u00e9 rovin\u011b z\u00e1kladn\u00ed smysl utrpen\u00ed a v\u0161ichni se to u\u010d\u00edme tou t\u011b\u017ekou cestou. Zd\u00e1 se, \u017ee bolest je cena, kterou plat\u00edme za to, \u017ee jsme lidmi, ale utrpen\u00ed je obvykle dobrovoln\u00e9. K\u0159\u00ed\u017e byl Je\u017e\u00ed\u0161ov\u00fdm dobrovoln\u00fdm p\u0159ijet\u00edm nezaslou\u017een\u00e9ho utrpen\u00ed jako aktem naprost\u00e9 solidarity s bolest\u00ed sv\u011bta. Rozj\u00edm\u00e1n\u00ed nad t\u00edmto tajemstv\u00edm l\u00e1sky m\u016f\u017ee zm\u011bnit na\u0161e \u017eivoty.\u202f\u202f<\/p>\n\n\n\n Mysl\u00edm, \u017ee p\u0159ijet\u00ed t\u00e9to v\u00fdzvy k solidarit\u011b s \u0161ir\u0161\u00ed bolest\u00ed sv\u011bta je t\u00edm, co znamen\u00e1 b\u00fdt \u201ek\u0159es\u0165anem\u201c. B\u00fdt Je\u017e\u00ed\u0161ov\u00fdm n\u00e1sledovn\u00edkem vy\u017eaduje velkou vnit\u0159n\u00ed svobodu. Jeho \u017eivot je pro n\u00e1s mo\u017enost\u00ed, volbou, povol\u00e1n\u00edm a my m\u00e1me naprostou svobodu \u0159\u00edct ano, ne nebo mo\u017en\u00e1. Nemus\u00edme to d\u011blat proto, aby n\u00e1s B\u016fh miloval. O to je ji\u017e postar\u00e1no. D\u011bl\u00e1me to proto, abychom Boha milovali tak\u00e9 a milovali to, co B\u016fh miluje, a tak, jak B\u016fh miluje! Bu\u010f jsme pok\u0159t\u011bni \u201edo jeho smrti\u201c a \u201evzk\u0159\u00ed\u0161en\u00ed\u201c (\u0158\u00edman\u016fm 6,3; Filipsk\u00fdm 3,10\u201312), nebo je k\u0159es\u0165anstv\u00ed z velk\u00e9 \u010d\u00e1sti pouh\u00fdm syst\u00e9mem p\u0159\u00edslu\u0161nosti, nikoli syst\u00e9mem prom\u011bny, kter\u00fd zm\u011bn\u00ed sv\u011bt.\u202f<\/p>\n\n\n\n \u201eUk\u0159i\u017eovan\u00fd B\u016fh\u201c, zosobn\u011bn\u00fd v Je\u017e\u00ed\u0161i, odhalil, \u017ee B\u016fh je v\u017edy na stran\u011b trp\u00edc\u00edch, a\u0165 u\u017e se nach\u00e1zej\u00ed kdekoli, v\u010detn\u011b zran\u011bn\u00fdch a um\u00edraj\u00edc\u00edch voj\u00e1k\u016f na obou stran\u00e1ch v jak\u00e9koli v\u00e1lce, i ob\u011bt\u00ed i utla\u010dovatel\u016f tohoto sv\u011bta; up\u0159\u00edmn\u011b \u0159e\u010deno, to se l\u00edb\u00ed jen velmi m\u00e1lo lidem. N\u00e1\u0161 odpor v\u016f\u010di utrpen\u00ed je dnes cel\u00fdm pr\u016fmyslov\u00fdm odv\u011btv\u00edm, symbolizovan\u00fdm snad naprostou moc\u00ed zbrojn\u00ed lobby a trvalou v\u00e1le\u010dnou ekonomikou ve Spojen\u00fdch st\u00e1tech, strachem z jak\u00e9hokoli sd\u00edlen\u00ed zisku s chud\u00fdmi nebo pot\u0159ebou neust\u00e1l\u00e9 z\u00e1bavy. Mo\u017en\u00e1 proto n\u011bkte\u0159\u00ed \u0159\u00edkaj\u00ed, \u017ee z\u00e1kladn\u00ed ctnost\u00ed, z n\u00ed\u017e vych\u00e1zej\u00ed v\u0161echny ostatn\u00ed, je odvaha (cor-agere, \u010din srdce). Vy\u017eaduje to nesm\u00edrnou odvahu kr\u00e1\u010det v solidarit\u011b s utrpen\u00edm druh\u00fdch, a dokonce i s na\u0161\u00edm vlastn\u00edm. [1]<\/p>\n\n\n\n Pokud se B\u016fh n\u011bjak\u00fdm zp\u016fsobem pod\u00edl\u00ed na lidsk\u00e9m utrpen\u00ed, m\u00edsto aby ho jen pasivn\u011b sn\u00e1\u0161el a pozoroval, m\u011bn\u00ed to v\u0161echno \u2013 alespo\u0148 pro ty, kdo jsou ochotni kontemplativn\u011b \u201epohl\u00ed\u017eet\u201c. V\u0161echny pokorn\u00e9, trp\u00edc\u00ed du\u0161e se to u\u010d\u00ed od Boha, ale k\u0159es\u0165ansk\u00e9 P\u00edsmo to pojmenovalo a ve\u0159ejn\u011b a dramaticky zjevilo v Je\u017e\u00ed\u0161i.<\/p>\n\n\n\n Sami to nedok\u00e1\u017eeme v\u016fbec, ale pouze hlubok\u00fdm ztoto\u017en\u011bn\u00edm se s Uk\u0159i\u017eovan\u00fdm a uk\u0159i\u017eovan\u00fdm lidstvem. Je\u017e\u00ed\u0161 to pak \u010din\u00ed v n\u00e1s, skrze n\u00e1s, s n\u00e1mi a pro n\u00e1s. Pak se st\u00e1v\u00e1me \u201enov\u00fdm stvo\u0159en\u00edm\u201c (Galatsk\u00fdm 6,15), prav\u00fdm Je\u017e\u00ed\u0161ov\u00fdm u\u010dedn\u00edkem a zcela jin\u00fdm druhem \u010dlov\u011bka. [2]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi<\/a> <\/em>(Franciscan Media, 2024), 21, 22\u201323, 24. <\/p>\n\n\n\n [2] Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/a> <\/em>(Franciscan Media, 2022), 202, 203, 223. <\/p>\n\n\n\nBolest a utrpen\u00ed<\/h4>\n\n\n\n
K\u0159es\u0165anstv\u00ed je prom\u011bna k solidarit\u011b<\/h4>\n\n\n\n
K solidarit\u011b je pot\u0159eba odvaha<\/h4>\n\n\n\n
U\u010d\u00edme se od trp\u00edc\u00edho Je\u017e\u00ed\u0161e<\/h4>\n\n\n\n
St\u00e1v\u00e1me se nov\u00fdm stvo\u0159en\u00edm<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n