Otec Richard pova\u017euje k\u0159\u00ed\u017e za st\u0159edobod Je\u017e\u00ed\u0161ova \u017eivota \u2013 pln\u011b lidsk\u00e9ho, pln\u011b bo\u017esk\u00e9ho \u2013 a za projev naprost\u00e9 solidarity s bolest\u00ed sv\u011bta:<\/em><\/p>\n\n\n\n Bo\u017esk\u00e1 Mysl prom\u011b\u0148uje ve\u0161ker\u00e9 lidsk\u00e9 utrpen\u00ed t\u00edm, \u017ee se zcela ztoto\u017e\u0148uje s lidsk\u00fdm \u00fad\u011blem a stoj\u00ed s n\u00edm v pln\u00e9 solidarit\u011b od za\u010d\u00e1tku do konce. To je skute\u010dn\u00fd v\u00fdznam uk\u0159i\u017eov\u00e1n\u00ed. K\u0159\u00ed\u017e nen\u00ed jen ojedin\u011blou ud\u00e1lost\u00ed. Je to Bo\u017e\u00ed prohl\u00e1\u0161en\u00ed, \u017ee realita m\u00e1 k\u0159\u00ed\u017eov\u00fd vzor. Je\u017e\u00ed\u0161 byl zabit v st\u0159etu protich\u016fdn\u00fdch z\u00e1jm\u016f a polopravd, uv\u011bzn\u011bn mezi po\u017eadavky \u0159\u00ed\u0161e a n\u00e1bo\u017eensk\u00e9ho establishmentu sv\u00e9 doby. K\u0159\u00ed\u017e byl cenou, kterou Je\u017e\u00ed\u0161 zaplatil za \u017eivot ve \u201esm\u00ed\u0161en\u00e9m\u201c sv\u011bt\u011b, kter\u00fd je z\u00e1rove\u0148 lidsk\u00fd i bo\u017esk\u00fd, sou\u010dasn\u011b zlomen\u00fd i naprosto celistv\u00fd.<\/p>\n\n\n\n T\u00edm Je\u017e\u00ed\u0161 uk\u00e1zal, \u017ee realita nen\u00ed bezv\u00fdznamn\u00e1 a absurdn\u00ed, i kdy\u017e nen\u00ed v\u017edy dokonale logick\u00e1 nebo konzistentn\u00ed. Realita je pln\u00e1 protiklad\u016f, co\u017e svat\u00fd Bonaventura a dal\u0161\u00ed (jako Alan z Lille a Mikul\u00e1\u0161 z Cusa) naz\u00fdvali \u201esoub\u011bhem protiklad\u016f\u201c.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 Kristus sv\u00fdm uk\u0159i\u017eov\u00e1n\u00edm a vzk\u0159\u00ed\u0161en\u00edm \u201eshrnul v sob\u011b v\u0161echno, v\u0161e na nebi i na zemi\u201c (Efezsk\u00fdm 1,10). Tento jedin\u00fd ver\u0161 je shrnut\u00edm franti\u0161k\u00e1nsk\u00e9 christologie. Je\u017e\u00ed\u0161 souhlasil, \u017ee ponese tajemstv\u00ed v\u0161eobecn\u00e9ho utrpen\u00ed. Dovolil, aby ho to zm\u011bnilo (vzk\u0159\u00ed\u0161en\u00ed), a \u2013 jak douf\u00e1me \u2013 i n\u00e1s. Kristus n\u00e1s osvobozuje od nekone\u010dn\u00e9ho kolob\u011bhu, v n\u011bm\u017e svou bolest prom\u00edt\u00e1me na jin\u00e9 nebo v n\u00ed z\u016fst\u00e1v\u00e1me uv\u011bzn\u011bni.<\/p>\n\n\n\n To je pln\u011b vzk\u0159\u00ed\u0161en\u00fd \u017eivot, jedin\u00e1 cesta k tomu, abychom byli \u0161\u0165astn\u00ed, svobodn\u00ed, miluj\u00edc\u00ed, a tedy \u201espaseni\u201c. V podstat\u011b Je\u017e\u00ed\u0161 \u0159\u00edkal: \u201eJestli\u017ee tomu mohu d\u016fv\u011b\u0159ovat j\u00e1, m\u016f\u017eete i vy.\u201c Jsme skute\u010dn\u011b spaseni k\u0159\u00ed\u017eem \u2013 v\u00edce, ne\u017e si uv\u011bdomujeme. Lid\u00e9, kte\u0159\u00ed v sob\u011b nesou rozpory a vy\u0159e\u0161\u00ed je, jsou spasiteli sv\u011bta. Jsou jedin\u00fdmi skute\u010dn\u00fdmi nositeli prom\u011bny, sm\u00ed\u0159en\u00ed a novosti. K\u0159es\u0165an\u00e9 jsou povol\u00e1ni k tomu, aby byli viditeln\u00fdm projevem Bo\u017e\u00edho soucitu na zemi.<\/p>\n\n\n\n Tito \u201espasitel\u00e9\u201c, kte\u0159\u00ed jsou nevyhnuteln\u011b tak\u00e9 u\u010dedn\u00edky, existuj\u00ed v ka\u017ed\u00e9 dob\u011b a v ka\u017ed\u00e9 n\u00e1bo\u017eensk\u00e9 tradici. N\u011bkdy existuj\u00ed dokonce i bez jak\u00e9koli \u201ev\u00edry\u201c, pouze s v\u011bdom\u00fdm p\u0159esv\u011bd\u010den\u00edm, \u017ee solidarita se v\u0161\u00edm \u017eiv\u00fdm je ve skute\u010dnosti smyslem \u017eivota. A\u0165 u\u017e z jak\u00e9hokoli d\u016fvodu, tito lid\u00e9 souhlas\u00ed s t\u00edm, \u017ee nyn\u00ed sd\u00edlej\u00ed Bo\u017e\u00ed osud pro \u017eivot sv\u011bta. C\u00edt\u00ed se povol\u00e1ni a souhlas\u00ed s t\u00edm, \u017ee se nebudou skr\u00fdvat p\u0159ed stinnou str\u00e1nkou v\u011bc\u00ed ani p\u0159ed odm\u00edtan\u00fdmi skupinami, ale naopak se p\u0159ibl\u00ed\u017e\u00ed k bolesti sv\u011bta a dovol\u00ed j\u00ed, aby radik\u00e1ln\u011b zm\u011bnila jejich pohled na sv\u011bt. Souhlas\u00ed s t\u00edm, \u017ee p\u0159ijmou nedokonalost a dokonce i nespravedlnosti na\u0161eho sv\u011bta, a umo\u017e\u0148uj\u00ed t\u011bmto situac\u00edm, aby je zm\u011bnily zevnit\u0159 ven, co\u017e je ostatn\u011b jedin\u00fd zp\u016fsob, jak se v\u011bci m\u011bn\u00ed.<\/p>\n\n\n\n Evangelium je prost\u011b moudrost\u00ed t\u011bch, kte\u0159\u00ed souhlas\u00ed s t\u00edm, \u017ee ponesou sv\u016fj pod\u00edl na nekone\u010dn\u00e9m utrpen\u00ed Boha. Je t\u0159eba si uv\u011bdomit, \u017ee mnoho nek\u0159es\u0165an\u016f toto povol\u00e1n\u00ed pln\u011b p\u0159ij\u00edm\u00e1 s v\u011bt\u0161\u00ed svobodou ne\u017e mnoho k\u0159es\u0165an\u016f.<\/p>\n\n\n\n Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See,\u202fHope\u202ffor, and Believe<\/em><\/a>\u202f (Convergent Books, 2021), 147\u2013148.<\/p>\n\n\n\nSt\u0159et z\u00e1jm\u016f<\/h4>\n\n\n\n
Realita je protikladn\u00e1<\/h4>\n\n\n\n
Christologie<\/h4>\n\n\n\n
rozpory a jejich \u0159e\u0161en\u00ed<\/h4>\n\n\n\n
p\u0159ijmout nedokonalost a nespravedlnost<\/h4>\n\n\n\n
pod\u00edl na utrpen\u00ed Krista<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n