Otec Richard Rohr uva\u017euje o m\u00edst\u011b pochybnost\u00ed ve zral\u00e9m \u017eivot\u011b v\u00edry:<\/em><\/p>\n\n\n\n Z\u00e1kladn\u00ed n\u00e1bo\u017eensk\u00e1 v\u00edra je vyj\u00e1d\u0159en\u00edm d\u016fv\u011bry v ur\u010ditou soudr\u017enost, smysl, dobrotivost a sm\u011br ve vesm\u00edru.\u202fBohu\u017eel pojet\u00ed v\u00edry, kter\u00e9 se v z\u00e1padn\u00edm sv\u011bt\u011b vyvinulo, bylo sp\u00ed\u0161e racion\u00e1ln\u00edm souhlasem s pravdivost\u00ed ur\u010dit\u00fdch ment\u00e1ln\u00edch p\u0159esv\u011bd\u010den\u00ed ne\u017e klidnou a nad\u011bjnou d\u016fv\u011brou v to, \u017ee B\u016fh je p\u0159\u00edtomen ve v\u0161ech v\u011bcech a \u017ee to v\u0161echno sm\u011b\u0159uje k n\u011b\u010demu dobr\u00e9mu.\u202f<\/p>\n\n\n\n M\u00e1m obavy o \u201eprav\u00e9 v\u011b\u0159\u00edc\u00ed\u201c, kte\u0159\u00ed nedok\u00e1\u017eou un\u00e9st ani \u0161petku pochybnost\u00ed \u010di \u00fazkosti. Lid\u00e9, kte\u0159\u00ed jsou si tak jisti, v\u017edy p\u016fsob\u00ed, podobn\u011b jako Hamletova kr\u00e1lovna, jako by \u201eprotestovali a\u017e p\u0159\u00edli\u0161\u201c a sna\u017eili se a\u017e moc. P\u0159ijmout pln\u00e9 tajemstv\u00ed \u017eivota znamen\u00e1 v\u017edy sn\u00e1\u0161et i jeho druhou polovinu, kterou je stejn\u011b tak tajemn\u00e1 smrt a pochybnost. Pln\u011b poznat cokoli znamen\u00e1 v\u017edy p\u0159ijmout i tu \u010d\u00e1st, kter\u00e1 z\u016fst\u00e1v\u00e1 z\u00e1hadn\u00e1 a nepoznateln\u00e1. [1]\u202f<\/p>\n\n\n\n Pochybnost a v\u00edra jsou ve skute\u010dnosti vz\u00e1jemn\u011b souvisej\u00edc\u00ed pojmy.\u202fLid\u00e9 s velkou v\u00edrou \u010dasto trp\u00ed z\u00e1chvaty velk\u00fdch pochybnost\u00ed, proto\u017ee se neust\u00e1le vyv\u00edjej\u00ed. Matka Tereza pro\u017e\u00edvala des\u00edtky let tohoto druhu pochybnost\u00ed, jak vy\u0161lo najevo po jej\u00ed smrti. V dopise sv\u00e9mu d\u016fv\u011bryhodn\u00e9mu duchovn\u00edmu v\u016fdci napsala: \u201eTma je takov\u00e1, \u017ee opravdu nevid\u00edm \u2013 ani svou mysl\u00ed, ani sv\u00fdm rozumem.\u202f\u2014 M\u00edsto pro Boha v m\u00e9 du\u0161i je pr\u00e1zdn\u00e9. \u2014Ve mn\u011b nen\u00ed \u017e\u00e1dn\u00fd B\u016fh.\u201c [2] Samotn\u00e1 skute\u010dnost, \u017ee se lid\u00e9 t\u00edmto v\u00fdrokem pohor\u0161ili, dokazuje, jak omezen\u00e9 je na\u0161e ch\u00e1p\u00e1n\u00ed podstaty biblick\u00e9 v\u00edry.\u202f\u202f<\/p>\n\n\n\n Zd\u00e1 se, \u017ee p\u0159echod od jistoty k pochybnostem a skrze pochybnosti k p\u0159ijet\u00ed tajemstv\u00ed \u017eivota je nezbytn\u00fd ve v\u0161ech setk\u00e1n\u00edch, intelektu\u00e1ln\u00edch pr\u016flomech a vztaz\u00edch, nejen ve vztahu k Bo\u017esk\u00e9mu. Lidsk\u00e1 v\u00edra a n\u00e1bo\u017eensk\u00e1 v\u00edra jsou v podstat\u011b stejn\u00e9, li\u0161\u00ed se pouze sv\u00fdm p\u0159edm\u011btem \u010di c\u00edlem. To, co n\u00e1s svedlo na scest\u00ed, bylo to, \u017ee jsme p\u0159edm\u011btem n\u00e1bo\u017eensk\u00e9 v\u00edry u\u010dinili \u201emy\u0161lenky\u201c \u010di doktr\u00edny nam\u00edsto osoby. Na\u0161e v\u00edra nen\u00ed v\u00edrou v to, \u017ee dogmata \u010di mor\u00e1ln\u00ed n\u00e1zory jsou pravdiv\u00e9, ale v\u00edrou v to, \u017ee Nejvy\u0161\u0161\u00ed realita\/B\u016fh\/Kristus je pro n\u00e1s p\u0159\u00edstupn\u00fd \u2013 a dokonce stoj\u00ed na na\u0161\u00ed stran\u011b.\u202f[3]\u202f\u202f<\/p>\n\n\n\n Na\u0161e mladistv\u00e1 touha po jistot\u011b eliminuje v\u011bt\u0161inu \u00fazkosti na v\u011bdom\u00e9 \u00farovni, a tak ch\u00e1pu, pro\u010d jsou mnoz\u00ed v poku\u0161en\u00ed z\u016fstat v takov\u00e9 \u201e\u0159\u00eddic\u00ed v\u011b\u017ei\u201c. Je\u0161t\u011b nem\u00e1me dostatek zku\u0161enost\u00ed s celistvost\u00ed, abychom do n\u00ed zahrnuli v\u0161echny jej\u00ed \u010d\u00e1sti. Naivita prvn\u00ed poloviny \u017eivota zahrnuje ur\u010dit\u00fd druh vzru\u0161en\u00ed a \u0161t\u011bst\u00ed, kter\u00e9ho se t\u011b\u017eko vzd\u00e1v\u00e1me, pokud nev\u00edme, \u017ee p\u0159ed n\u00e1mi le\u017e\u00ed je\u0161t\u011b hlub\u0161\u00ed a prov\u011b\u0159en\u00fd druh \u0161t\u011bst\u00ed. To v\u0161ak v ran\u00fdch letech je\u0161t\u011b nev\u00edme, a proto n\u00e1m o tom mus\u00ed vypr\u00e1v\u011bt ti, kte\u0159\u00ed jsou v druh\u00e9 polovin\u011b \u017eivota. Bez star\u0161\u00edch lid\u00ed spole\u010dnost soci\u00e1ln\u011b i duchovn\u011b zanik\u00e1.\u202f<\/p>\n\n\n\n Je pravd\u011bpodobn\u011b nutn\u00e9, abychom v ml\u00e1d\u00ed odstranili v\u011bt\u0161inu pochybnost\u00ed; je to dobr\u00e1 technika p\u0159e\u017eit\u00ed. Ale takov\u00e9 pohledy na sv\u011bt nejsou pravdiv\u00e9 \u2013 a nejsou moudrost\u00ed. Moudrost \u0161\u0165astn\u011b \u017eije s tajemstv\u00edm, pochybnostmi a nev\u011bdomost\u00ed a v takov\u00e9m \u017eivot\u011b paradoxn\u011b do jist\u00e9 m\u00edry pr\u00e1v\u011b toto tajemstv\u00ed vy\u0159e\u0161\u00ed. [4]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life<\/a> <\/em>(Jossey-Bass, 2024), 70\u201371. <\/p>\n\n\n\n [2]\u202fMother Teresa, Come Be My Light: The Private\u202fWritings of the Saint of Calcutta<\/em>,\u202fed. Brian\u202fKolodiejchuk (Doubleday, 2007), 210. <\/p>\n\n\n\n [3] Adapted from Richard Rohr, The Naked Now: Learning to See as the Mystics See<\/a><\/em> (The Crossroad Publishing Company, 2009), 117. <\/p>\n\n\n\n [4] Rohr, Falling Upward<\/em><\/a>, 71. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Rich\u00e1rd Ecsedi, untitled (detail), 2019, photo. Unsplash<\/a>. Click here to enlarge image<\/a>. We trust the way forward even as the unexpected appears just beyond the edges of the map.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" P\u0159ijmout pln\u00e9 tajemstv\u00ed \u017eivota znamen\u00e1 v\u017edy sn\u00e1\u0161et i jeho druhou polovinu, kterou je stejn\u011b tak tajemn\u00e1 smrt a pochybnost. Pln\u011b poznat cokoli znamen\u00e1 v\u017edy p\u0159ijmout i tu \u010d\u00e1st, kter\u00e1 z\u016fst\u00e1v\u00e1 z\u00e1hadn\u00e1 a nepoznateln\u00e1. (R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14680,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2730],"class_list":["post-14679","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-vira-s-pochybnosti","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14679","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14679"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14679\/revisions"}],"predecessor-version":[{"id":14681,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14679\/revisions\/14681"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14680"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14679"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14679"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14679"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}V\u00edra na z\u00e1pad\u011b<\/h4>\n\n\n\n
P\u0159ijmout smrt a pochybnost<\/h4>\n\n\n\n
Pochybnosti matky Terezy<\/h4>\n\n\n\n
V\u011b\u0159\u00ed\u0161 \u017ee B\u016fh je p\u0159\u00edstupn\u00fd?<\/h4>\n\n\n\n
V\u00edra p\u0159ed\u00e1van\u00e1 star\u0161\u00edmi lidmi<\/h4>\n\n\n\n
Pochybnosti jsou d\u016fle\u017eit\u00e9<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n