V\u00edra a pochybnosti – Pond\u011bl\u00ed, 7. z\u00e1\u0159\u00ed 2026 – Den pr\u00e1ce (USA)<\/p>\n\n\n\n
Je-li pochybnost zakotvena ve zku\u0161enosti l\u00e1sky, nep\u0159edstavuje krok zp\u011bt, ale je nezbytnou podm\u00ednkou pro jak\u00fdkoli pokrok vp\u0159ed.\u2014Richard Rohr<\/em><\/p>\n\n\n\n Brian McLaren, \u010dlen kmenov\u00e9ho sboru CAC, hovo\u0159\u00ed o pochybnosti jako o podstatn\u00e9 sou\u010d\u00e1sti sv\u00e9ho r\u016fstu ve v\u00ed\u0159e, od zam\u011b\u0159en\u00ed na \u201eortodoxii\u201c neboli spr\u00e1vn\u00e9 vyzn\u00e1n\u00ed k \u201eortopraxi\u201c neboli spr\u00e1vn\u00e9mu \u017eivotu.<\/p>\n\n\n\n Ne\u017e jsem za\u010dal pochybovat, myslel jsem si, \u017ee v\u00edra je ot\u00e1zkou spr\u00e1vn\u00fdch p\u0159esv\u011bd\u010den\u00ed. Tak m\u011b to u\u010dili moji n\u00e1bo\u017een\u0161t\u00ed u\u010ditel\u00e9: \u017ee pokud nebudu zast\u00e1vat spr\u00e1vn\u00e1 p\u0159esv\u011bd\u010den\u00ed, nebo alespo\u0148 tvrdit, \u017ee je zast\u00e1v\u00e1m, budu vylou\u010den ze sv\u00e9 komunity a mo\u017en\u00e1 i po smrti z Bo\u017e\u00ed p\u0159\u00edtomnosti. U\u010dili m\u011b to ne proto, \u017ee by byli krut\u00ed, ale proto, \u017ee jim to sam\u00e9 bylo v\u0161t\u011bpov\u00e1no, a oni se sna\u017eili, n\u011bkdy a\u017e zoufale, b\u00fdt v\u011brn\u00ed pravidl\u016fm tak, jak je ch\u00e1pali. Sna\u017eil jsem se d\u011blat tot\u00e9\u017e a d\u011blal bych to dodnes, neb\u00fdt pochybnost\u00ed.<\/p>\n\n\n\n Pochybnosti postupn\u011b nahlod\u00e1valy tyto p\u0159esv\u011bd\u010den\u00ed, jeden mu\u010div\u00fd \u00fader za druh\u00fdm, a odhalovaly, \u017ee ve skute\u010dnosti nez\u00e1le\u017eelo na obsahu p\u0159esv\u011bd\u010den\u00ed, ale na jasn\u00e9m okn\u011b v\u00edry \u2013 v\u00edry jako \u017eivotn\u00ed orientace, v\u00edry jako r\u00e1mce hodnot a duchovnosti, v\u00edry jako z\u00e1vazku \u017e\u00edt podle hlubok\u00e9 vize toho, \u010d\u00edm \u017eivot m\u016f\u017ee b\u00fdt, v\u00edry jako zp\u016fsobu \u017eivota, v\u00edry, kter\u00e1 se projevuje v l\u00e1sce.<\/p>\n\n\n\n Po v\u0161echny ty roky, kdy\u017e jsem \u0159\u00edkal: \u201eV\u011b\u0159\u00edm\u201c, myslel jsem si, \u017ee ch\u00e1pu, co d\u011bl\u00e1m. Ale d\u011blo se toho mnohem v\u00edc, mnohem, mnohem v\u00edc\u2026<\/p>\n\n\n\n Kdy\u017e se ohl\u00ed\u017e\u00edm zp\u011bt, nyn\u00ed vid\u00edm, \u017ee pod povrchem spor\u016f o to, co jsem pova\u017eoval za faktickou pravdu, se ve skute\u010dnosti odehr\u00e1valo n\u011bco hlub\u0161\u00edho a pravdiv\u011bj\u0161\u00edho.<\/p>\n\n\n\n Nap\u0159\u00edklad bez ohledu na to, zda se p\u0159\u00edb\u011bh o stvo\u0159en\u00ed odehr\u00e1l fakticky tak, jak je pops\u00e1n v Genesis, zav\u00e1zal jsem se \u017e\u00edt ve sv\u011bt\u011b, jako by to skute\u010dn\u011b bylo vz\u00e1cn\u00e9, kr\u00e1sn\u00e9 a smyslupln\u00e9 stvo\u0159en\u00ed, a jako bych j\u00edm byl i j\u00e1\u2026<\/p>\n\n\n\n Nejd\u016fle\u017eit\u011bj\u0161\u00ed nebylo to, \u017ee jsem t\u011bm p\u0159\u00edb\u011bh\u016fm v\u011b\u0159il ve smyslu fakt\u016f, ale \u017ee jsem v\u011b\u0159il ve smysl, kter\u00fd v sob\u011b nesly, abych podle toho smyslu mohl jednat a zt\u011bles\u0148ovat ho ve sv\u00e9m \u017eivot\u011b, abych ten smysl nechal ve mn\u011b d\u00fdchat, o\u017eivovat m\u011b, napl\u0148ovat m\u011b\u2026 Zda jsem ty p\u0159\u00edb\u011bhy pova\u017eoval za fakticky p\u0159esn\u00e9, nikdy nebylo podstatn\u00e9; co ve skute\u010dnosti po celou dobu z\u00e1le\u017eelo, bylo to, zda jsem \u017eil \u017eivot pln\u00fd smyslu, kter\u00fd ty p\u0159\u00edb\u011bhy obsahovaly. K m\u00e9mu p\u0159ekvapen\u00ed jsem, kdy\u017e jsem dostala svolen\u00ed pochybovat o faktick\u00e9 pravdivosti sv\u00fdch p\u0159esv\u011bd\u010den\u00ed, objevila jejich skute\u010dn\u00fd \u017eivotod\u00e1rn\u00fd smysl\u2026<\/p>\n\n\n\n Pochybnost nemus\u00ed znamenat smrt v\u00edry. M\u016f\u017ee b\u00fdt naopak zrozen\u00edm nov\u00e9ho druhu v\u00edry, v\u00edry p\u0159esahuj\u00edc\u00ed pouh\u00e1 p\u0159esv\u011bd\u010den\u00ed, v\u00edry, kter\u00e1 se projevuje v l\u00e1sce, prohlubuj\u00edc\u00ed se a roz\u0161i\u0159uj\u00edc\u00ed se v\u00edry, kter\u00e1 m\u016f\u017ee zachr\u00e1nit v\u00e1\u0161 \u017eivot i sv\u011bt.<\/p>\n\n\n\n Brian D. McLaren, Faith After Doubt: Why Your Beliefs Stopped Working and What to Do About It<\/a><\/em> (St. Martins, 2021), 206, 207, 212.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Rich\u00e1rd Ecsedi, untitled (detail), 2019, photo. Unsplash<\/a>. Click here to enlarge image<\/a>. We trust the way forward even as the unexpected appears just beyond the edges of the map.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pochybnost nemus\u00ed znamenat smrt v\u00edry. M\u016f\u017ee b\u00fdt naopak zrozen\u00edm nov\u00e9ho druhu v\u00edry, v\u00edry p\u0159esahuj\u00edc\u00ed pouh\u00e1 p\u0159esv\u011bd\u010den\u00ed, v\u00edry, kter\u00e1 se projevuje v l\u00e1sce, prohlubuj\u00edc\u00ed se a roz\u0161i\u0159uj\u00edc\u00ed se v\u00edry, kter\u00e1 m\u016f\u017ee zachr\u00e1nit v\u00e1\u0161 \u017eivot i sv\u011bt. (Brian D. McLaren)<\/p>\n","protected":false},"author":1,"featured_media":14680,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2731],"class_list":["post-14682","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-pochybnosti-a-vira","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14682","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14682"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14682\/revisions"}],"predecessor-version":[{"id":14683,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14682\/revisions\/14683"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14680"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14682"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14682"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14682"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}ortodoxie<\/h4>\n\n\n\n
v\u011brnost pravidl\u016fm a pochybnost<\/h4>\n\n\n\n
v\u00edra jako zp\u016fsob \u017eivota<\/h4>\n\n\n\n
\u017e\u00edt v\u00edru ve sv\u011bt\u011b m\u016f\u017ee b\u00fdt kr\u00e1sn\u00e9<\/h4>\n\n\n\n
u p\u0159\u00edb\u011bhu je d\u016fle\u017eit\u00fd jeho smysl ne p\u0159esnost \u010di pravdivost<\/h4>\n\n\n\n
v\u00edra se prohlubuje l\u00e1skou<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n