Brian McLaren pova\u017euje bolestiv\u00e9 pro\u017eitky pochybnost\u00ed za n\u011bco b\u011b\u017en\u00e9ho:<\/em><\/p>\n\n\n\n P\u016fvod slova \u201epochybnost\u201c pom\u00e1h\u00e1 pojmenovat tuto bolest. Slovo \u201epochybnost\u201c poch\u00e1z\u00ed ze stejn\u00fdch ko\u0159en\u016f jako slova \u201eduo\u201c a \u201edouble\u201c, co\u017e nazna\u010duje, \u017ee pochybovat znamen\u00e1 b\u00fdt rozpolcen\u00fd \u2013 jedna \u010d\u00e1st v\u011b\u0159\u00ed a druh\u00e1 ne. Tyto dv\u011b \u010d\u00e1sti mysli spolu z\u00e1pas\u00ed a sv\u00edj\u00ed se v nap\u011bt\u00ed, t\u00e1hnou v\u00e1s dv\u011bma sm\u011bry a zanech\u00e1vaj\u00ed v\u00e1s ve stavu \u201edi-stresu\u201c. M\u016f\u017eete vid\u011bt o\u010dima v\u00edry a m\u016f\u017eete vid\u011bt o\u010dima skepticismu, co\u017e ve v\u00e1s vyvol\u00e1v\u00e1 dvojit\u00e9 vid\u011bn\u00ed nebo vnit\u0159n\u00ed rozpolcenost.<\/p>\n\n\n\n P\u0159ed pochybnost\u00ed jste prost\u011b v\u011b\u0159ili. Byli jste v jedn\u00e9 nevinn\u00e9 a nerozd\u011blen\u00e9 mysli, vid\u011bli jste jedn\u00edm pohledem a c\u00edtili jste sp\u00ed\u0161e p\u0159\u00edjemnou jistotu ne\u017e \u00fazkost. Ale ta nevinnost, ta jednoduchost, ta pokojn\u00e1 jednota mysli a jasnost vize nyn\u00ed miz\u00ed \u2013 jsou to prvn\u00ed ob\u011bti pochybnost\u00ed\u2026<\/p>\n\n\n\n Pro mnoh\u00e9 z n\u00e1s je v\u00edra na\u0161\u00ed mapou reality, na\u0161\u00ed mapou vesm\u00edru. \u0158\u00edk\u00e1 n\u00e1m, kde jsme, kde jsme byli, kam sm\u011b\u0159ujeme, kam se m\u00e1me obr\u00e1tit. Jakmile v\u0161ak na\u0161e d\u016fv\u011bryhodn\u00e1 mapa p\u0159estane odpov\u00eddat realit\u011b, c\u00edt\u00edme se dezorientovan\u00ed. Nem\u00e1me tu\u0161en\u00ed, kam se obr\u00e1tit, co d\u011blat, jak p\u0159e\u017e\u00edt\u2026<\/p>\n\n\n\n Lid\u00e9 vn\u00edmaj\u00ed selh\u00e1n\u00ed ment\u00e1ln\u00ed mapy, paradigmatu nebo sv\u011btov\u00e9ho n\u00e1zoru jako osobn\u00ed trauma. Dokonce i v\u011bdci, kdy\u017e je zrad\u00ed jejich koncep\u010dn\u00ed mapy a mus\u00ed zpochybnit n\u011bkter\u00e9 ze sv\u00fdch z\u00e1kladn\u00edch v\u011bdeck\u00fdch p\u0159edpoklad\u016f, pou\u017e\u00edvaj\u00ed k popisu t\u00e9to zku\u0161enosti emocion\u00e1ln\u011b nabit\u00fd jazyk\u2026<\/p>\n\n\n\n Albert Einstein \u2026 popsal zku\u0161enost s vyrovn\u00e1v\u00e1n\u00edm se s \u00fadaji, kter\u00e9 ho vyvedly za hranice jeho v\u011bdeck\u00e9 mapy: \u201e Bylo to, jako by n\u00e1m n\u011bkdo vytrhl p\u016fdu pod nohama a nikde nebylo vid\u011bt \u017e\u00e1dn\u00fd pevn\u00fd z\u00e1klad, na kter\u00e9m by se dalo stav\u011bt.\u201c [1]<\/p>\n\n\n\n Pokud ztr\u00e1ta v\u011bdeck\u00e9 mapy nebo modelu vyvol\u00e1v\u00e1 \u00fazkost, o kolik v\u00edce ji vyvol\u00e1v\u00e1 ztr\u00e1ta n\u00e1bo\u017eensk\u00e9ho sv\u011btov\u00e9ho n\u00e1zoru? Tato ztr\u00e1ta n\u00e1m hroz\u00ed dal\u0161\u00ed, je\u0161t\u011b v\u011bt\u0161\u00ed ztr\u00e1tou: samotnou ztr\u00e1tou Boha nebo Bo\u017e\u00ed p\u0159\u00edzn\u011b, l\u00e1sky a ochrany. Co by mohlo b\u00fdt pro up\u0159\u00edmn\u00e9ho v\u011b\u0159\u00edc\u00edho d\u011bsiv\u011bj\u0161\u00ed?<\/p>\n\n\n\n Tento strach je obzvl\u00e1\u0161t\u011b re\u00e1ln\u00fd pro lidi\u2026, kter\u00fdm bylo v\u0161t\u011bpov\u00e1no, \u017ee B\u016fh je v\u0161emocn\u00e1 nejvy\u0161\u0161\u00ed bytost, kter\u00e1 vy\u017eaduje absolutn\u00ed dokonalost a poddanost, p\u0159\u00edsn\u00fd a n\u00e1ro\u010dn\u00fd otec a tvrd\u00fd a ne\u00faprosn\u00fd soudce. Ano, u\u010dili n\u00e1s tak\u00e9, \u017ee B\u016fh je miluj\u00edc\u00ed, milostiv\u00fd a odpou\u0161t\u011bj\u00edc\u00ed, ale jedin\u00fd po\u017eadavek, kter\u00fd B\u016fh klade nade v\u0161e ostatn\u00ed, je pr\u00e1v\u011b to, s \u010d\u00edm se pochybova\u010di pot\u00fdkaj\u00ed nejv\u00edce: B\u016fh vy\u017eaduje pevnou, neochv\u011bjnou v\u00edru, kterou jsme ch\u00e1pali jako spr\u00e1vn\u00e9 p\u0159esv\u011bd\u010den\u00ed. Zpochybnit tyto p\u0159esv\u011bd\u010den\u00ed otev\u00edr\u00e1 d\u011bsivou mo\u017enost, \u017ee by se B\u016fh mohl v ka\u017ed\u00e9m okam\u017eiku obr\u00e1tit proti n\u00e1m, potrestat n\u00e1s, zavrhnout n\u00e1s, mo\u017en\u00e1 n\u00e1s dokonce poslat do pekla, pokud si sv\u00e9 p\u0159esv\u011bd\u010den\u00ed nevyjasn\u00edme a nebudeme se jich pevn\u011b dr\u017eet, bez pochyb\u2026<\/p>\n\n\n\n Pochybnost m\u016f\u017ee prolomit psychologickou pevnost, ve kter\u00e9 jsme se c\u00edtili v bezpe\u010d\u00ed, roztrhat vnit\u0159n\u00ed mapu, podle n\u00ed\u017e jsme se orientovali ve sv\u011bt\u011b, a hrozit t\u00edm, \u017ee n\u00e1s odd\u011bl\u00ed od Bo\u017e\u00ed p\u0159\u00edzn\u011b a l\u00e1sky.<\/p>\n\n\n\n [1] \u201cAutobiographical Note\u201d in Albert Einstein: Philosopher-Scientist<\/em>, ed. P.A. Schilpp, Northwestern University Press, 1949), 45. <\/p>\n\n\n\n Brian D. McLaren,Faith After Doubt: Why Your Beliefs Stopped Working and What to Do About It<\/em><\/a>(St. Martins, 2021), 8, 9\u201310. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Rich\u00e1rd Ecsedi, untitled (detail), 2019, photo. Unsplash<\/a>. Click here to enlarge image<\/a>. We trust the way forward even as the unexpected appears just beyond the edges of the map.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pochybnost: P\u0159ed pochybnost\u00ed jste prost\u011b v\u011b\u0159ili. Byli jste v jedn\u00e9 nevinn\u00e9 a nerozd\u011blen\u00e9 mysli, vid\u011bli jste jedn\u00edm pohledem a c\u00edtili jste sp\u00ed\u0161e p\u0159\u00edjemnou jistotu ne\u017e \u00fazkost. Ale ta nevinnost, ta jednoduchost, ta pokojn\u00e1 jednota mysli a jasnost vize nyn\u00ed miz\u00ed \u2013 jsou to prvn\u00ed ob\u011bti pochybnost\u00ed\u2026 (B.McLaren)<\/p>\n","protected":false},"author":1,"featured_media":14680,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[829,2732],"class_list":["post-14688","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-pochybnosti","tag-ztrata-mentalni-orientace","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14688","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14688"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14688\/revisions"}],"predecessor-version":[{"id":14689,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14688\/revisions\/14689"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14680"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Dvoj\u00ed vid\u011bn\u00ed<\/h4>\n\n\n\n
ztr\u00e1ta naivn\u00ed v\u00edry<\/h4>\n\n\n\n
Ztr\u00e1ta orientace<\/h4>\n\n\n\n
ztr\u00e1ta ment\u00e1ln\u00ed orientace<\/h4>\n\n\n\n
Ztr\u00e1ta pevn\u00e9ho z\u00e1kladu<\/h4>\n\n\n\n
Je pot\u0159eba si v\u0161e vyjasnit<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n