Brian McLaren vysv\u011btluje, jak v Bibli na\u0161el oporu pro to, aby p\u0159ijal nejistotu a prohloubil svou v\u00edru:<\/em><\/p>\n\n\n\n K m\u00e9mu p\u0159ekvapen\u00ed jsem zjistil, \u017ee \u2026 v Bibli, kterou jsem \u010detl cel\u00fd \u017eivot, a zejm\u00e9na v \u017eivot\u011b a u\u010den\u00ed Je\u017e\u00ed\u0161e, Marie, Pavla, Jakuba a Jana, na m\u011b cel\u00e9 ty roky \u010dekalo jako skryt\u00fd pramen nov\u00e9 ch\u00e1p\u00e1n\u00ed v\u00edry, po kter\u00e9m m\u00e9 srdce tak tou\u017eilo\u2026.<\/p>\n\n\n\n V K\u00e1z\u00e1n\u00ed na ho\u0159e Je\u017e\u00ed\u0161 neu\u010d\u00ed seznam v\u00edry, kter\u00fd by se m\u011bl nau\u010dit nazpam\u011b\u0165 a recitovat. M\u00edsto toho u\u010d\u00ed zp\u016fsobu \u017eivota, kter\u00fd vrchol\u00ed v\u00fdzvou k revolu\u010dn\u00ed l\u00e1sce. Tato revolu\u010dn\u00ed l\u00e1ska jde daleko za hranice konven\u010dn\u00ed l\u00e1sky, l\u00e1sky, kter\u00e1 rozli\u0161uje mezi n\u00e1mi a nimi, mezi bratrem a ostatn\u00edmi nebo mezi p\u0159\u00edtelem a nep\u0159\u00edtelem (Matou\u0161 5,43). M\u00edsto toho mus\u00edme milovat tak, jak miluje B\u016fh, bez rozd\u00edlu, a to i nep\u0159\u00edtele.<\/p>\n\n\n\n Kdyby to nebylo dost revolu\u010dn\u00ed, mohli bychom se obr\u00e1tit k Pavlovi\u2026 Kdy\u017e se Pavel sna\u017e\u00ed shrnout, co B\u016fh vy\u017eaduje a p\u0159eje si, ne\u0159\u00edk\u00e1: \u201eNebo\u0165 cel\u00fd z\u00e1kon se shrnuje do jedin\u00e9ho p\u0159ik\u00e1z\u00e1n\u00ed: \u201aM\u011bjte spr\u00e1vn\u00e9 v\u00edry.\u2018\u201c M\u00edsto toho prohla\u0161uje: \u201eNebo\u0165 cel\u00fd z\u00e1kon se shrnuje do jedin\u00e9ho p\u0159ik\u00e1z\u00e1n\u00ed: \u201aMiluj sv\u00e9ho bli\u017en\u00edho jako s\u00e1m sebe\u2018\u201c (Galatsk\u00fdm 5,14)\u2026.<\/p>\n\n\n\n Tot\u00e9\u017e nach\u00e1z\u00edme v Janov\u00fdch epi\u0161tol\u00e1ch. V 1. Janov\u011b 4,7 a n\u00e1sleduj\u00edc\u00edch ver\u0161\u00edch Jan ne\u0159\u00edk\u00e1:<\/em><\/p>\n\n\n\n Milovan\u00ed, dr\u017eme se spr\u00e1vn\u00fdch p\u0159esv\u011bd\u010den\u00ed, proto\u017ee spr\u00e1vnost je od Boha; ka\u017ed\u00fd, kdo v\u011b\u0159\u00ed v po\u017eadovan\u00e1 tvrzen\u00ed, je z Boha zrozen a zn\u00e1 Boha. Kdo nevyzn\u00e1v\u00e1 spr\u00e1vn\u00e1 p\u0159esv\u011bd\u010den\u00ed, nezn\u00e1 Boha, nebo\u0165 B\u016fh je spr\u00e1vnost.<\/p>\n\n\n\n Milovan\u00ed, milujme se navz\u00e1jem, nebo\u0165 l\u00e1ska je od Boha; ka\u017ed\u00fd, kdo miluje, je z Boha zrozen. Kdo nemiluje, nezn\u00e1 Boha, nebo\u0165 B\u016fh je l\u00e1ska\u2026<\/p>\n\n\n\n Jste v\u011b\u0159\u00edc\u00ed, kter\u00fd klade na prvn\u00ed m\u00edsto sv\u00e9 specifick\u00e9 p\u0159esv\u011bd\u010den\u00ed, nebo jste \u010dlov\u011bk v\u00edry, kter\u00fd klade na prvn\u00ed m\u00edsto l\u00e1sku?…<\/p>\n\n\n\n Ten v\u00fdraz, kter\u00fd jsem pr\u00e1v\u011b pou\u017eil \u2013 \u201e\u010dlov\u011bk v\u00edry\u201c \u2013 v jist\u00e9m smyslu p\u0159edstavuje jednoduch\u00e9 zobecn\u011bn\u00ed. Slou\u017e\u00ed jako popis, kter\u00fd d\u00e1v\u00e1 prostor k\u0159es\u0165an\u016fm, muslim\u016fm, \u017eid\u016fm a tak d\u00e1le. Ale za\u010d\u00edn\u00e1m si uv\u011bdomovat, \u017ee \u201e\u010dlov\u011bk v\u00edry\u201c nen\u00ed jen zobecn\u011bn\u00ed. Je to tak\u00e9 rozli\u0161en\u00ed, v kontrastu k \u201e\u010dlov\u011bku p\u0159esv\u011bd\u010den\u00ed\u201c. Odr\u00e1\u017e\u00ed to spole\u010dnou touhu lid\u00ed ve v\u0161ech t\u011bchto rozmanit\u00fdch tradic\u00edch b\u00fdt identifikov\u00e1ni nikoli podle seznam\u016f p\u0159esv\u011bd\u010den\u00ed, kter\u00e1 se navz\u00e1jem vylu\u010duj\u00ed, ale podle n\u011b\u010deho hlub\u0161\u00edho, podle v\u00edry v univerz\u00e1ln\u00ed, nediskrimina\u010dn\u00ed l\u00e1sku, kter\u00e1 n\u00e1s v\u0161echny spojuje.<\/p>\n\n\n\n V tomto sv\u011btle m\u016f\u017ee slovo \u201epochybnost\u201c znamenat dv\u011b velmi odli\u0161n\u00e9 v\u011bci. Kdy\u017e se vztahuje k v\u00ed\u0159e, kter\u00e1 se projevuje v dogmatech, znamen\u00e1 jednu v\u011bc. Kdy\u017e se vztahuje k v\u00ed\u0159e, kter\u00e1 se projevuje v revolu\u010dn\u00ed l\u00e1sce, znamen\u00e1 n\u011bco zcela jin\u00e9ho. N\u011bkdy teprve t\u00edm, \u017ee zpochybn\u00edme n\u00e1bo\u017eenstv\u00ed, kter\u00e9 se projevuje v dogmatech, m\u016f\u017eeme objevit v\u00edru, kter\u00e1 se projevuje v revolu\u010dn\u00ed l\u00e1skou.<\/p>\n\n\n\n Brian D. McLaren, Faith After Doubt: Why Your Beliefs Stopped Working and What to Do About It<\/a><\/em> (St. Martins, 2021), 123, 124\u2013126, 127.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Rich\u00e1rd Ecsedi, untitled (detail), 2019, photo. Unsplash<\/a>. Click here to enlarge image<\/a>. We trust the way forward even as the unexpected appears just beyond the edges of the map.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" V tomto sv\u011btle m\u016f\u017ee slovo \u201epochybnost\u201c znamenat dv\u011b velmi odli\u0161n\u00e9 v\u011bci. Kdy\u017e se vztahuje k v\u00ed\u0159e, kter\u00e1 se projevuje v dogmatech, znamen\u00e1 jednu v\u011bc. Kdy\u017e se vztahuje k v\u00ed\u0159e, kter\u00e1 se projevuje v revolu\u010dn\u00ed l\u00e1sce, znamen\u00e1 n\u011bco zcela jin\u00e9ho. N\u011bkdy teprve t\u00edm, \u017ee zpochybn\u00edme n\u00e1bo\u017eenstv\u00ed, kter\u00e9 se projevuje v dogmatech, m\u016f\u017eeme objevit v\u00edru, kter\u00e1 se projevuje v revolu\u010dn\u00ed l\u00e1skou. B.D.McLaren)<\/p>\n","protected":false},"author":1,"featured_media":14680,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2734,154,2735],"class_list":["post-14692","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dogmata","tag-laska","tag-pochybnost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14692","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14692"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14692\/revisions"}],"predecessor-version":[{"id":14693,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14692\/revisions\/14693"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14680"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14692"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14692"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14692"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Nov\u011b ch\u00e1pat Bibli<\/h4>\n\n\n\n
Milovat tak jak miluje B\u016fh<\/h4>\n\n\n\n
Miluj sv\u00e9ho bli\u017en\u00edho jako s\u00e1m sebe<\/h4>\n\n\n\n
Jan naopak \u0159\u00edk\u00e1 toto:<\/h4>\n\n\n\n
Co je priorita p\u0159esv\u011bd\u010den\u00ed nebo v\u00edra<\/h4>\n\n\n\n
identita podle v\u00edry v l\u00e1sku<\/h4>\n\n\n\n
Dogmata a l\u00e1ska<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n