Otec Richard Rohr uva\u017euje o nen\u00e1siln\u00e9m odporu jako o prim\u00e1rn\u00ed k\u0159es\u0165ansk\u00e9 odpov\u011bdi na sv\u011bt pln\u00fd n\u00e1sil\u00ed:<\/p>\n\n\n\n
Mohandas G\u00e1ndh\u00ed (1869\u20131948) poznamenal, \u017ee ka\u017ed\u00e9 sv\u011btov\u00e9 n\u00e1bo\u017eenstv\u00ed v\u00ed, \u017ee Je\u017e\u00ed\u0161 u\u010dil nen\u00e1sil\u00ed, \u017eil nen\u00e1siln\u011b a zem\u0159el nen\u00e1silnou smrt\u00ed \u2013 a\u017e na jedno: k\u0159es\u0165anstv\u00ed! Nech\u00e1peme to, proto\u017ee se n\u00e1s to p\u0159\u00edli\u0161 dot\u00fdk\u00e1.<\/p>\n\n\n\n
K\u00e1z\u00e1n\u00ed na ho\u0159e je snad nejm\u00e9n\u011b citovan\u00fdm z Je\u017e\u00ed\u0161ov\u00fdch u\u010den\u00ed. Je to jeho hlavn\u00ed u\u010den\u00ed, ale k\u0159es\u0165an\u00e9 v\u011bt\u0161inou p\u0159edst\u00edraj\u00ed, \u017ee se K\u00e1z\u00e1n\u00ed na ho\u0159e nikdy neodehr\u00e1lo. Do\u0161el jsem k p\u0159esv\u011bd\u010den\u00ed, \u017ee pochopen\u00ed Je\u017e\u00ed\u0161ova nen\u00e1siln\u00e9ho u\u010den\u00ed je bez kontemplativn\u00edho postoje t\u00e9m\u011b\u0159 nemo\u017en\u00e9. Kalkulativn\u00ed a dualistick\u00e1 mysl nen\u00ed schopna \u017e\u00edt uvnit\u0159 participativn\u00edho tajemstv\u00ed na\u0161eho \u017eivota v tomto sv\u011bt\u011b a v Bohu. Sou\u010dasn\u011b neseme b\u0159emeno zla i t\u00edhu sl\u00e1vy.<\/p>\n\n\n\n
Vojensk\u00e1 \u0159e\u0161en\u00ed jsou b\u011b\u017en\u011b p\u0159ij\u00edm\u00e1na jako nutnost, i kdy\u017e by je k\u0159es\u0165an\u00e9 prvn\u00edho stolet\u00ed pova\u017eovali za ohavnost. Spojili jsme Boha a vlast a vlajka \u010dasto vis\u00ed hned vedle svatost\u00e1nku. Ve v\u011bt\u0161in\u011b k\u0159es\u0165ansk\u00fdch zem\u00ed jsou tyto pojmy prakticky neodd\u011bliteln\u00e9.<\/p>\n\n\n\n
Evangelium i c\u00edrkev u\u010d\u00ed nen\u00e1siln\u00e9mu odporu. N\u011bkte\u0159\u00ed tomu \u0159\u00edkaj\u00ed m\u00edrn\u00e1 pevnost. V\u011b\u0159\u00edm, \u017ee jde o k\u0159es\u0165anskou mor\u00e1ln\u00ed reakci. Neznamen\u00e1 to absolutn\u00ed pacifismus ani pop\u0159en\u00ed pr\u00e1va na legitimn\u00ed sebeobranu, ale vy\u017eaduje to tv\u016fr\u010d\u00ed a neust\u00e1lou pevnost v odporu proti zlu. Ka\u017ed\u00fd z n\u00e1s je spoluvin\u00edkem v tomto tajemstv\u00ed zla, n\u00e1sil\u00ed a utrpen\u00ed. Ve snaze ospravedlnit v\u00e1lky lid\u00e9 \u0159\u00edkaj\u00ed: \u201eNo, n\u011bkdo mus\u00ed zem\u0159\u00edt\u201c \u2013 ale evangelium \u0159\u00edk\u00e1: \u201eV prvn\u00ed \u0159ad\u011b jsi to ty!\u201c Je\u017e\u00ed\u0161 n\u00e1m \u0159\u00edk\u00e1, abychom zem\u0159eli sami sob\u011b (viz Luk\u00e1\u0161 9,24). Tento proces od n\u00e1s vy\u017eaduje, abychom souhlasili s t\u00edm, \u017ee poneseme \u010d\u00e1st b\u0159emene h\u0159\u00edchu a bolesti tohoto sv\u011bta.<\/p>\n\n\n\n
Izai\u00e1\u0161 \u0159\u00edk\u00e1: \u201eV\u0161echny n\u00e1rody jsou p\u0159ed [Bohem] jako nic; [B\u016fh] je pokl\u00e1d\u00e1 za m\u00e9n\u011b ne\u017e nic a za pr\u00e1zdnotu\u201c (40,17). Hranice nejsou vytes\u00e1ny do zem\u011b. Proto\u017ee B\u016fh je Bohem cel\u00e9 zem\u011b, na\u0161e prvn\u00ed v\u011brnost pat\u0159\u00ed t\u00e9to univerz\u00e1lnosti \u2013 nad r\u00e1mec n\u00e1rod\u016f a hranic.<\/p>\n\n\n\n
Cesta kontemplativn\u00ed modlitby n\u00e1s vede k pocitu univerz\u00e1lnosti, k nesen\u00ed b\u0159emene a odporu proti n\u00e1sil\u00ed cel\u00e9ho sv\u011bta, a ne jen toho v na\u0161\u00ed vlastn\u00ed zemi. B\u00fdt prav\u00fdm k\u0159es\u0165anem podle m\u00e9ho n\u00e1zoru znamen\u00e1 b\u00fdt ob\u0159\u00edm \u017eongl\u00e9rem se v\u0161emi druhy protiklad\u016f, v\u0161emi druhy absurdit, v\u0161emi druhy smrti a v\u0161emi druhy \u017eivota. Ka\u017ed\u00fd z n\u00e1s je veden k hloubce univerz\u00e1ln\u00ed zku\u0161enosti Boha, kter\u00e1 n\u00e1m ve na\u0161em vlastn\u00edm duchu, mysli a srdci umo\u017e\u0148uje poznat evangeln\u00ed odpov\u011b\u010f na n\u00e1sil\u00ed sv\u011bta. Nemysl\u00edm si, \u017ee bychom se mohli jakkoli naz\u00fdvat Kristov\u00fdmi n\u00e1sledovn\u00edky, ani\u017e bychom usilovali o nen\u00e1sil\u00ed jako n\u00e1\u0161 ide\u00e1l.<\/p>\n\n\n\n
Adapted from Richard Rohr, Healing Our Violence Through the Journey of Centering Prayer<\/em>, Richard Rohr, Thomas Keating (St. Anthony Messenger Press, 2002). Unavailable. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Richard Bell, untitled (detail)<\/em>, 2022, photo. Unsplash<\/a>. Click here to enlarge image<\/a>.<\/a> Like a wall bearing color instead of division, we practice a love that reaches toward the other, refusing to choose a single side.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" B\u00fdt prav\u00fdm k\u0159es\u0165anem podle m\u00e9ho n\u00e1zoru znamen\u00e1 b\u00fdt ob\u0159\u00edm \u017eongl\u00e9rem se v\u0161emi druhy protiklad\u016f, v\u0161emi druhy absurdit, v\u0161emi druhy smrti a v\u0161emi druhy \u017eivota. Ka\u017ed\u00fd z n\u00e1s je veden k hloubce univerz\u00e1ln\u00ed zku\u0161enosti Boha, kter\u00e1 n\u00e1m ve na\u0161em vlastn\u00edm duchu, mysli a srdci umo\u017e\u0148uje poznat evangeln\u00ed odpov\u011b\u010f na n\u00e1sil\u00ed sv\u011bta. Nemysl\u00edm si, \u017ee bychom se mohli jakkoli naz\u00fdvat Kristov\u00fdmi n\u00e1sledovn\u00edky, ani\u017e bychom usilovali o nen\u00e1sil\u00ed jako n\u00e1\u0161 ide\u00e1l.(R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14716,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2750,456,2751],"class_list":["post-14715","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-krestan-a-nasili","tag-nenasili","tag-vojenske-reseni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14715","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14715"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14715\/revisions"}],"predecessor-version":[{"id":14717,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14715\/revisions\/14717"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14716"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14715"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14715"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14715"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}