Ve sv\u011bt\u011b z\u00e1visl\u00e9m na n\u00e1sil\u00ed m\u016f\u017ee z\u00e1vazek k nen\u00e1sil\u00ed p\u016fsobit jako \u0161\u00edlen\u00fd n\u00e1pad i jako nebezpe\u010dn\u00e1 utopick\u00e1 fantazie\u2026. Na\u0161e p\u0159edstavivost byla otupena do t\u00e9 m\u00edry, \u017ee v\u011b\u0159\u00edme v nevyhnutelnost n\u00e1sil\u00ed. Dosp\u011bli jsme k p\u0159esv\u011bd\u010den\u00ed, \u017ee pouze n\u00e1sil\u00ed n\u00e1m zajist\u00ed bezpe\u010dnost nebo zabr\u00e1n\u00ed zl\u00fdm lidem ubl\u00ed\u017eit n\u00e1m a t\u011bm, kter\u00e9 milujeme.<\/p>\n\n\n\n
To je le\u017e\u2026 V\u00edm to z vlastn\u00ed zku\u0161enosti. Vyrostl jsem v Ugand\u011b pod brut\u00e1ln\u00ed diktaturou Idiho Amina (1925\u20132003). Po dokon\u010den\u00ed st\u0159edn\u00ed \u0161koly jsem se rozhodl zapojit do \u201eosvobozeneck\u00e9 v\u00e1lky\u201c proti Idi Aminovi. Kdy\u017e se ohl\u00ed\u017e\u00edm zp\u011bt, uv\u011bdomuji si, \u017ee jen d\u00edky Bo\u017e\u00ed milosti jsem byl zachr\u00e1n\u011bn p\u0159ed touto l\u017e\u00ed o osvobozen\u00ed skrze n\u00e1sil\u00ed, nebo\u0165 osvobozeneck\u00e1 v\u00e1lka skute\u010dn\u011b dok\u00e1zala svrhnout Idiho Amina z moci. Na\u0161i \u201eosvoboditel\u00e9\u201c se v\u0161ak brzy prom\u011bnili v krvav\u00e9 dikt\u00e1tory a my jsme pot\u0159ebovali dal\u0161\u00ed osvobozeneckou v\u00e1lku, abychom se t\u011bchto \u201eosvoboditel\u016f\u201c zbavili. To je p\u0159\u00edb\u011bh, kter\u00fd se opakoval po cel\u00e9 Africe \u2013 bojovat, aby se skon\u010dilo s bojem….<\/p>\n\n\n\n
B\u016fh stvo\u0159il, \u0159\u00edd\u00ed a vykupuje sv\u011bt nen\u00e1siln\u00fdm zp\u016fsobem. Pr\u00e1v\u011b v tom spo\u010d\u00edv\u00e1 jedine\u010dnost Boha, jak jsme ho poznali skrze \u017eivot a slu\u017ebu Je\u017e\u00ed\u0161e Krista: v\u0161emocn\u00fd (omnipotentn\u00ed!) B\u016fh, kter\u00fd se stal \u010dlov\u011bkem a podstoupil n\u00e1silnou smrt na k\u0159\u00ed\u017ei; B\u016fh, kter\u00fd na zlo reaguje p\u0159ebytkem l\u00e1sky. To je Bo\u017e\u00ed cesta, podivn\u00e1 logika evangelia. Jak p\u0159ipomn\u011bl arcibiskup Emmanuel Kataliko (1932\u20132000) k\u0159es\u0165an\u016fm v Bukavu b\u011bhem postn\u00edho poselstv\u00ed v roce 2000: \u201eLogika evangelia nen\u00ed logikou moci, ale logikou k\u0159\u00ed\u017ee. B\u016fh si vyvolil slab\u00e9 tohoto sv\u011bta, aby podkopal siln\u00e9… Jedinou odpov\u011bd\u00ed na p\u0159ebytek zla je p\u0159ebytek l\u00e1sky.\u201c [1]<\/p>\n\n\n\n
Pr\u00e1v\u011b nadbytek l\u00e1sky utv\u00e1\u0159\u00ed revoluci \u2013 revoluci nen\u00e1siln\u00e9 l\u00e1sky \u2013, k n\u00ed\u017e B\u016fh zve k\u0159es\u0165any. Jak n\u00e1m toti\u017e p\u0159ipom\u00edn\u00e1 pape\u017e Franti\u0161ek: \u201eBo\u017e\u00ed Syn t\u00edm, \u017ee se stal t\u011blem, n\u00e1s povolal k revoluci n\u011bhy.\u201c [2]\u2026<\/p>\n\n\n\n
Tato revoluce nen\u00e1siln\u00e9 l\u00e1sky nen\u00ed utopickou fantazi\u00ed. Existuje mnoho p\u0159\u00edb\u011bh\u016f k\u0159es\u0165an\u016f, jejich\u017e \u017eivoty sv\u011bd\u010d\u00ed o t\u00e9to revoluci n\u011bhy a od nich\u017e se m\u016f\u017eeme pou\u010dit o po\u017eadavc\u00edch cesty nen\u00e1sil\u00ed….<\/p>\n\n\n\n
[Arcibiskup] Christopher Munzihirwa poukazoval na tuto revoluci, kdy\u017e kr\u00e1tce p\u0159edt\u00edm, ne\u017e byl zavra\u017ed\u011bn, p\u0159ipomn\u011bl obyvatel\u016fm Bukavu, \u017ee ka\u017ed\u00fd k\u0159es\u0165an je zv\u00e1n, aby vstoupil na \u201eKristovu cestu\u201c. Pro Munzihirwu nebylo vstupov\u00e1n\u00ed na Kristovu cestu pouhou zbo\u017enou v\u00fdzvou; bylo to pozv\u00e1n\u00ed k soci\u00e1ln\u00ed vizi a anga\u017eovanosti, kter\u00e1 vede k \u201ebudov\u00e1n\u00ed skute\u010dn\u00e9ho a trval\u00e9ho m\u00edru\u201c. [3]\u2026<\/p>\n\n\n\n
Obklopeni oblakem sv\u011bdk\u016f se snad i my odv\u00e1\u017e\u00edme nejen \u0159\u00edci \u201ene\u201c n\u00e1sil\u00ed, ale reagovat na n\u00e1sil\u00ed p\u0159ebytkem l\u00e1sky. Kdy\u017e tak u\u010din\u00edme, ocitneme se jako sou\u010d\u00e1st revoluce n\u011bhy.<\/p>\n\n\n\n
[1] Emmanuel Katongole, Born from Lament: The Theology and Politics of Hope in Africa<\/em> (William B. Eerdmans, 2017), 126. <\/p>\n\n\n\n [2] Pope Francis, Evangelii Gaudium<\/em>, 88. <\/p>\n\n\n\n [3] Katongole, Born from Lament<\/em>, 168. <\/p>\n\n\n\n Emmanuel Katongole, \u201cAs If from Another Planet: Nonviolent Witnesses from Africa,\u201d ONEING <\/em>10, no. 2, Nonviolence<\/em> (Fall, 2022), 87\u201388, 89, 91, 93. Available in print<\/a> and PDF download<\/a>. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Richard Bell, untitled (detail)<\/em>, 2022, photo. Unsplash<\/a>. Click here to enlarge image<\/a>.<\/a> Like a wall bearing color instead of division, we practice a love that reaches toward the other, refusing to choose a single side.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Obklopeni oblakem sv\u011bdk\u016f se snad i my odv\u00e1\u017e\u00edme nejen \u0159\u00edci \u201ene\u201c n\u00e1sil\u00ed, ale reagovat na n\u00e1sil\u00ed p\u0159ebytkem l\u00e1sky. Kdy\u017e tak u\u010din\u00edme, ocitneme se jako sou\u010d\u00e1st revoluce n\u011bhy. (E.Katongole)<\/p>\n","protected":false},"author":1,"featured_media":14716,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[506,443,456,2752],"class_list":["post-14718","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-mir","tag-nasili","tag-nenasili","tag-valka","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14718"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14718\/revisions"}],"predecessor-version":[{"id":14719,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14718\/revisions\/14719"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14716"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}