Palestinsk\u00e1 kvakerka Jean Zaru sv\u011bd\u010d\u00ed o sv\u00e9m odhodl\u00e1n\u00ed k nen\u00e1siln\u00e9mu odporu:<\/p>\n\n\n\n
Naz\u00fdv\u00e1m se kvakerkou neboli P\u0159\u00edtelkyn\u00ed. A P\u0159\u00e1tel\u00e9 po celou dobu d\u011bjin vyzn\u00e1vaj\u00ed nen\u00e1sil\u00ed. \u0158\u00edk\u00e1me, \u017ee v\u00e1lka je v rozporu s Kristov\u00fdm u\u010den\u00edm. Proto jsme povol\u00e1ni \u017e\u00edt v p\u0159\u00edtomnosti t\u00e9 s\u00edly, kter\u00e1 v\u00edt\u011bz\u00ed sp\u00ed\u0161e l\u00e1skou ne\u017e v\u00e1lkou. Nen\u00ed to snadn\u00e9 sv\u011bdectv\u00ed. M\u00e1 t\u0159i aspekty:\u202f\u202f<\/p>\n\n\n\n
Vyu\u017e\u00edvat cestu l\u00e1sky, kter\u00e1 se n\u00e1m nab\u00edz\u00ed, k prosazov\u00e1n\u00ed m\u00edru a k uzdravov\u00e1n\u00ed ran.\u202f\u202f<\/p>\n\n\n\n
Jako kvake\u0159i v\u011b\u0159\u00edme, \u017ee v ka\u017ed\u00e9m \u010dlov\u011bku je n\u011bco z Boha. Pro\u010d je tedy pro n\u00e1s tak t\u011b\u017ek\u00e9 vid\u011bt to, co je z Boha, jeden v druh\u00e9m? Ob\u011b strany v jak\u00e9mkoli konfliktu maj\u00ed \u010dasto pot\u00ed\u017ee v\u016fbec vid\u011bt tu druhou stranu, nato\u017e pak vid\u011bt v n\u00ed to, co je z Boha.\u2026\u202f\u202f<\/p>\n\n\n\n
\u017divot pod vojenskou okupac\u00ed m\u011b donutil k hlubok\u00e9mu sebepozn\u00e1n\u00ed. St\u00e1l jsem p\u0159ed t\u0159emi loajalitami. Prvn\u00ed loajalita pat\u0159\u00ed Kristu, kter\u00fd n\u00e1s vol\u00e1 k l\u00e1sce k na\u0161im nep\u0159\u00e1tel\u016fm. Druh\u00e1 loajalita pat\u0159\u00ed na\u0161im bli\u017en\u00edm, a\u0165 u\u017e se nach\u00e1zej\u00ed kdekoli v nouzi \u010di v nesn\u00e1z\u00edch. T\u0159et\u00ed loajalita pat\u0159\u00ed na\u0161\u00ed zemi, jej\u00edmu lidu a jej\u00edmu zp\u016fsobu \u017eivota\u2026 Nikdo n\u00e1m nem\u016f\u017ee stanovit pravidla, kter\u00fdmi se m\u00e1me \u0159\u00eddit, ale co m\u016f\u017eeme ud\u011blat, je dosv\u011bd\u010dit, \u017ee podle na\u0161\u00ed zku\u0161enosti n\u00e1s Bo\u017e\u00ed duch vede k pravd\u011b a d\u00e1v\u00e1 n\u00e1m veden\u00ed a odvahu, kter\u00e9 v ka\u017ed\u00e9 situaci pot\u0159ebujeme\u2026<\/p>\n\n\n\n
Zav\u00e1zat se k m\u00edru a nen\u00e1siln\u00e9mu jedn\u00e1n\u00ed za \u00fa\u010delem dosa\u017een\u00ed zm\u011bny vy\u017eaduje velkou sebezap\u0159en\u00ed a odevzd\u00e1n\u00ed se Bohu. Tato metoda nemus\u00ed m\u00edt okam\u017eit\u00fd pozitivn\u00ed \u00fa\u010dinek a m\u016f\u017ee v\u00e9st k vn\u011bj\u0161\u00ed por\u00e1\u017ece. A\u0165 u\u017e bude \u00fasp\u011b\u0161n\u00e1 \u010di nikoli, p\u0159inese utrpen\u00ed. Pokud v\u0161ak v\u011b\u0159\u00edme v nen\u00e1sil\u00ed jako v pravou cestu k m\u00edru a l\u00e1sce, mus\u00edme z n\u011bj u\u010dinit z\u00e1sadu nejen individu\u00e1ln\u00edho, ale i n\u00e1rodn\u00edho a univerz\u00e1ln\u00edho chov\u00e1n\u00ed.<\/p>\n\n\n\n
Zaru p\u00ed\u0161e o trval\u00e9m odhodl\u00e1n\u00ed, kter\u00e9 je nezbytn\u00e9 k tomu, abychom \u017eili nen\u00e1siln\u00fd boj za spravedlnost:\u202f<\/p>\n\n\n\n
V\u011b\u0159\u00edm, \u017ee jsme povol\u00e1ni k obr\u00e1cen\u00ed: k obr\u00e1cen\u00ed k boji \u017een a mu\u017e\u016f v\u0161ude na sv\u011bt\u011b, kte\u0159\u00ed nemaj\u00ed jak uniknout nekone\u010dn\u00e9 \u00fanav\u011b ze sv\u00e9 pr\u00e1ce a ka\u017edodenn\u00edmu pop\u00edr\u00e1n\u00ed sv\u00fdch lidsk\u00fdch pr\u00e1v a lidsk\u00e9 d\u016fstojnosti. Mus\u00edme se, tak\u0159ka, obr\u00e1tit k nov\u00e9 vizi lidsk\u00e9 d\u016fstojnosti, k tomu, co naz\u00fdv\u00e1me \u201eBo\u017e\u00ed obraz\u201c v ka\u017ed\u00e9m \u010dlov\u011bku, dokonce i v t\u011bch, proti nim\u017e vystupujeme\u2026\u202f<\/p>\n\n\n\n
Nakonec jsem se nau\u010dila, \u017ee nen\u00e1siln\u00fd boj za spravedlnost je jedin\u00fd boj a \u017ee jedn\u00e1n\u00ed, kter\u00e9 m\u00e1 za c\u00edl potla\u010dit n\u00e1sil\u00ed a pos\u00edlit lidsk\u00e1 pr\u00e1va na jednom m\u00edst\u011b, je jedn\u00e1n\u00edm ve prosp\u011bch v\u0161ech lid\u00ed v\u0161ude.<\/p>\n\n\n\n
Poda\u0159ilo se mi naj\u00edt vnit\u0159n\u00ed m\u00edr \u2013 ani\u017e bych musel schvalovat n\u00e1sil\u00ed kolem sebe. L\u00e1ska k nep\u0159\u00e1tel\u016fm m\u011b nut\u00ed uznat, \u017ee i m\u016fj nep\u0159\u00edtel je Bo\u017e\u00edm d\u00edt\u011btem. Toto uv\u011bdom\u011bn\u00ed je nezbytn\u00e9, maj\u00ed-li na\u0161i nep\u0159\u00e1tel\u00e9 n\u011bkdy prov\u00e9st zm\u011bny, kter\u00e9 od nich po\u017eadujeme. Ve skute\u010dnosti je to pouze ve sv\u011btle l\u00e1sky, \u017ee jsem osvobozen k pr\u00e1ci pro m\u00edr a svobodu.<\/p>\n\n\n\n
Jean Zaru, Occupied with Nonviolence: A Palestinian Woman Speaks<\/em>, ed. Diana L. Eck and Marla Schrader (Fortress Press, 2008), 67, 68, 74.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Richard Bell, untitled (detail)<\/em>, 2022, photo. Unsplash<\/a>. Click here to enlarge image<\/a> .<\/a> Like a wall bearing color instead of division, we practice a love that reaches toward the other, refusing to choose a single side.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Poda\u0159ilo se mi naj\u00edt vnit\u0159n\u00ed m\u00edr \u2013 ani\u017e bych musela schvalovat n\u00e1sil\u00ed kolem sebe. L\u00e1ska k nep\u0159\u00e1tel\u016fm m\u011b nut\u00ed uznat, \u017ee i m\u016fj nep\u0159\u00edtel je Bo\u017e\u00edm d\u00edt\u011btem. Toto uv\u011bdom\u011bn\u00ed je nezbytn\u00e9, maj\u00ed-li na\u0161i nep\u0159\u00e1tel\u00e9 n\u011bkdy prov\u00e9st zm\u011bny, kter\u00e9 od nich po\u017eadujeme. Ve skute\u010dnosti je to pouze ve sv\u011btle l\u00e1sky, \u017ee jsem osvobozen k pr\u00e1ci pro m\u00edr a svobodu.(Jean Zaru)<\/p>\n","protected":false},"author":1,"featured_media":14716,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1834,506,2753,1812],"class_list":["post-14720","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kvakeri","tag-mir","tag-nebojovat-ve-valce","tag-palestina","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14720","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14720"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14720\/revisions"}],"predecessor-version":[{"id":14721,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14720\/revisions\/14721"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14716"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14720"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14720"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14720"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}