Nemysl\u00edm si, \u017ee bychom se mohli naz\u00fdvat k\u0159es\u0165any, ani\u017e bychom si za sv\u016fj ide\u00e1l stanovili nen\u00e1sil\u00ed.\u2013Richard Rohr<\/p>\n\n\n\n
Tato revoluce nen\u00e1siln\u00e9 l\u00e1sky nen\u00ed utopickou fantazi\u00ed. Existuje mnoho p\u0159\u00edb\u011bh\u016f k\u0159es\u0165an\u016f, jejich\u017e \u017eivoty sv\u011bd\u010d\u00ed o t\u00e9to revoluci n\u011bhy a od nich\u017e se m\u016f\u017eeme nau\u010dit, co vy\u017eaduje cesta nen\u00e1sil\u00ed.\u2013Emmanuel Katongole<\/p>\n\n\n\n
Zav\u00e1zat se k m\u00edru a nen\u00e1siln\u00e9mu jedn\u00e1n\u00ed, kter\u00e9 p\u0159inese zm\u011bnu, vy\u017eaduje velkou sebezap\u0159en\u00ed a odevzd\u00e1n\u00ed se Bohu.\u2014Jean Zaru<\/p>\n\n\n\n
Jen jedna v\u011bc je je\u0161t\u011b obt\u00ed\u017en\u011bj\u0161\u00ed ne\u017e vypo\u0159\u00e1dat se s individu\u00e1ln\u00edm egem, a to je kolektivn\u00ed ego, kter\u00e9 je obvykle v\u00edce maskovan\u00e9, chr\u00e1n\u011bn\u00e9 a pop\u00edran\u00e9. Pokud nebudeme ochotni se mu postavit, budeme i nad\u00e1le sou\u010d\u00e1st\u00ed cykl\u016f hn\u011bvu, nen\u00e1visti a n\u00e1sil\u00ed nam\u00edsto uzdraven\u00ed a spravedlnosti.\u2013Richard Rohr<\/p>\n\n\n\n
Toto je Je\u017e\u00ed\u0161ovo jednoduch\u00e9 poselstv\u00ed: Svatost ji\u017e nelze nal\u00e9zt prost\u0159ednictv\u00edm odd\u011blen\u00ed \u010di vylou\u010den\u00ed, ale prost\u0159ednictv\u00edm radik\u00e1ln\u00edho za\u010dlen\u011bn\u00ed. Jak\u00fdkoli syst\u00e9m zalo\u017een\u00fd na vylou\u010den\u00ed pouze vytv\u00e1\u0159\u00ed pevn\u00fd z\u00e1klad pro n\u00e1sil\u00ed v my\u0161lenk\u00e1ch, slovech i \u010dinech.\u2013Richard Rohr<\/p>\n\n\n\n
Na\u0161\u00edm povol\u00e1n\u00edm jako k\u0159es\u0165an\u016f je reagovat na Bo\u017e\u00ed v\u00fdzvu, abychom se p\u0159ipojili k bo\u017esk\u00e9mu tanci soucitn\u00e9 a nen\u00e1siln\u00e9 l\u00e1sky a ve spolupr\u00e1ci s Bo\u017e\u00ed uzdravuj\u00edc\u00ed silou vytv\u00e1\u0159eli podm\u00ednky pro skute\u010dn\u00fd m\u00edr.\u2014Ken Butigan a Patricia Bruno<\/p>\n\n\n\n
Rab\u00ednka Amy Eilberg uzn\u00e1v\u00e1, \u017ee nastolen\u00ed m\u00edru v n\u00e1s sam\u00fdch, mezi lidmi i ve sv\u011bt\u011b vy\u017eaduje ka\u017edodenn\u00ed \u00fasil\u00ed:<\/em><\/p>\n\n\n\n [Budov\u00e1n\u00ed m\u00edru] je zp\u016fsob, jak\u00fdm se chov\u00e1me ve sv\u011bt\u011b, zp\u016fsob, jak p\u0159in\u00e1\u0161et m\u00edr a b\u00fdt m\u00edrem v ka\u017edodenn\u00edch setk\u00e1n\u00edch, v osobn\u00edch i profesn\u00edch vztaz\u00edch, v komunit\u00e1ch, jejich\u017e jsme sou\u010d\u00e1st\u00ed, a v na\u0161em \u017eivot\u011b jako n\u00e1roda. V tomto \u0161ir\u0161\u00edm smyslu se p\u0159i ka\u017ed\u00e9 lidsk\u00e9 interakci implicitn\u011b rozhodujeme, zda budeme jednat nen\u00e1siln\u011b a s \u00factou, nebo s nep\u0159\u00e1telstv\u00edm a odsuzov\u00e1n\u00edm. \u017d\u00edt v duchu odhodl\u00e1n\u00ed k m\u00edru je pr\u00e1ce na pln\u00fd \u00favazek, n\u011bco, co m\u016f\u017eeme d\u011blat v\u0161ude tam, kde v na\u0161em \u017eivot\u011b p\u0159ich\u00e1z\u00edme do styku s lidmi. T\u00fdk\u00e1 se to n\u00e1s v\u0161ech a je to celo\u017eivotn\u00ed \u00fakol.<\/p>\n\n\n\n Z tohoto \u0161irok\u00e9ho pohledu je praxe budov\u00e1n\u00ed m\u00edru vyj\u00e1d\u0159en\u00edm duchovn\u00edch ctnost\u00ed cen\u011bn\u00fdch ve v\u011bt\u0161in\u011b n\u00e1bo\u017eensk\u00fdch tradic, jako je laskavost, soucit, m\u00edrnost, velkorysost, trp\u011blivost a \u00facta ke v\u0161em lidem\u2026 [1]<\/p>\n\n\n\n Je to tak jednoduch\u00e9 a z\u00e1rove\u0148 tak n\u00e1ro\u010dn\u00e9. Touha po blahu v\u0161ech lid\u00ed je t\u00edm, co n\u00e1s poh\u00e1n\u00ed k pr\u00e1ci pro m\u00edr, a pr\u00e1v\u011b tato touha n\u00e1m umo\u017e\u0148uje starat se o v\u0161echny lidi v jak\u00e9mkoli konfliktu. A\u010dkoli m\u016f\u017eeme b\u00fdt v\u00edce spojeni s jednou \u201estranou\u201c nebo v\u00edce naklon\u011bni jednomu \u00fahlu pohledu ve sporu, na hlub\u0161\u00ed \u00farovni vn\u00edm\u00e1me pouto spole\u010dn\u00e9 lidskosti se v\u0161emi z\u00fa\u010dastn\u011bn\u00fdmi. Chceme pro n\u011b v\u0161echny to nejlep\u0161\u00ed. Stejn\u011b jako rodi\u010d, kter\u00fd reaguje na odcizen\u00ed mezi sv\u00fdmi d\u011btmi, chce, aby byly v\u0161echny \u0161\u0165astn\u00e9, aby se v\u0161em da\u0159ilo a aby v\u0161echny byly osvobozeny od bolesti zp\u016fsoben\u00e9 naru\u0161en\u00fdmi vztahy\u2026 \u010c\u00edm v\u00edce z n\u00e1s p\u0159ijme tento c\u00edl jako z\u00e1m\u011br sv\u00e9ho \u017eivota, t\u00edm v\u00edce m\u00edru a harmonie bude na sv\u011bt\u011b. [2]<\/p>\n\n\n\n [1] Rabbi Amy Eilberg, From Enemy to Friend: Jewish Wisdom and the Pursuit of Peace<\/em> (Orbis Books, 2014), 222. <\/p>\n\n\n\n [2] Eilberg, From Enemy<\/em>, 265. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Richard Bell, untitled (detail)<\/em>, 2022, photo. Unsplash<\/a>. Click here to enlarge image<\/a>. Like a wall bearing color instead of division, we practice a love that reaches toward the other, refusing to choose a single side.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Touha po blahu v\u0161ech lid\u00ed je t\u00edm, co n\u00e1s poh\u00e1n\u00ed k pr\u00e1ci pro m\u00edr, a pr\u00e1v\u011b tato touha n\u00e1m umo\u017e\u0148uje starat se o v\u0161echny lidi v jak\u00e9mkoli konfliktu. A\u010dkoli m\u016f\u017eeme b\u00fdt v\u00edce spojeni s jednou \u201estranou\u201c nebo v\u00edce naklon\u011bni jednomu \u00fahlu pohledu ve sporu, na hlub\u0161\u00ed \u00farovni vn\u00edm\u00e1me pouto spole\u010dn\u00e9 lidskosti se v\u0161emi z\u00fa\u010dastn\u011bn\u00fdmi (Rabbi Amy Eilberg)<\/p>\n","protected":false},"author":1,"featured_media":14716,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2327,506,1812],"class_list":["post-14731","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-izrael","tag-mir","tag-palestina","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14731","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14731"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14731\/revisions"}],"predecessor-version":[{"id":14732,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14731\/revisions\/14732"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14716"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14731"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14731"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14731"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}tvoje rozhodnut\u00ed<\/h4>\n\n\n\n
pro duchovn\u00ed cnosti<\/h4>\n\n\n\n
Chceme m\u00edr pro v\u0161echy<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n