Sestra Ilia Delio popisuje Franti\u0161ka z Assisi jako mystika p\u0159\u00edrody:<\/p>\n\n\n\n
Franti\u0161ek dos\u00e1hl vrchol\u016f kontemplace d\u00edky sv\u00e9mu pronikav\u00e9mu pohledu na stvo\u0159en\u00ed…. N\u011bkte\u0159\u00ed ho pova\u017euj\u00ed za \u201eprvn\u00edho materialistu\u201c v tom nejlep\u0161\u00edm smyslu slova kv\u016fli zp\u016fsobu, jak\u00fdm nahl\u00ed\u017eel na hmotn\u00fd sv\u011bt \u2013 ne na to, \u010d\u00edm je, ale jak\u00fdm je \u2013 Bo\u017e\u00edm stvo\u0159en\u00edm.<\/p>\n\n\n\n
Franti\u0161ek byl pops\u00e1n jako mystik p\u0159\u00edrody, jako ten, kdo nach\u00e1z\u00ed Boha v rozlehl\u00fdch a kr\u00e1sn\u00fdch pol\u00edch p\u0159\u00edrody. Mystik p\u0159\u00edrody je ten, jeho\u017e mystick\u00e9 z\u00e1\u017eitky zahrnuj\u00ed ocen\u011bn\u00ed stvo\u0159en\u00ed jako Bo\u017e\u00edho d\u00edla; p\u0159\u00edroda zjevuje bo\u017esk\u00e9. Franti\u0161k\u016fv mysticismus p\u0159\u00edrody zahrnoval v\u011bdom\u00ed Boha, doprov\u00e1zen\u00e9 n\u00e1le\u017eit\u00fdmi n\u00e1bo\u017eensk\u00fdmi postoji \u00facty a vd\u011b\u010dnosti…. Z hmotn\u00e9ho sv\u011bta \u010derpal spont\u00e1nn\u00ed radost a op\u011bvoval jej jako trubad\u00far. S okouzluj\u00edc\u00edm pocitem bezprost\u0159ednosti se c\u00edtil b\u00fdt sou\u010d\u00e1st\u00ed rodiny stvo\u0159en\u00ed.<\/p>\n\n\n\n
Delio popisuje, jak se Franti\u0161kovo obr\u00e1cen\u00ed prohlubovalo, jak si st\u00e1le v\u00edce uv\u011bdomoval Bo\u017e\u00ed p\u0159\u00edtomnost v hmotn\u00e9m sv\u011bt\u011b:<\/p>\n\n\n\n
Uv\u011bdom\u011bn\u00ed si Bo\u017e\u00ed p\u0159\u00edtomnosti ve stvo\u0159en\u00ed nebylo pro Franti\u0161ka okam\u017eit\u00fdm z\u00e1\u017eitkem, ale vy\u017eadovalo r\u016fst v l\u00e1sce. Obr\u00e1cen\u00ed je pomal\u00fd, celo\u017eivotn\u00ed proces. Je to neust\u00e1l\u00e9 \u00fasil\u00ed o odklon od postoj\u016f a chov\u00e1n\u00ed zam\u011b\u0159en\u00fdch na h\u0159\u00edch sm\u011brem k vztah\u016fm zam\u011b\u0159en\u00fdm na Boha. S t\u00edmto posunem od h\u0159\u00edchu k Bohu doch\u00e1z\u00ed k postupn\u00e9 zm\u011bn\u011b v lidsk\u00e9m v\u011bdom\u00ed \u010di vn\u00edm\u00e1n\u00ed druh\u00fdch a ve vztahu k nim. Franti\u0161kovi trvalo cel\u00fd \u017eivot, ne\u017e si uv\u011bdomil sv\u016fj integr\u00e1ln\u00ed vztah k druh\u00fdm, a to nejen k lidem, ale ke v\u0161emu stvo\u0159en\u00ed. \u201eChvalozp\u011bv stvo\u0159en\u00ed\u201c, kter\u00fd op\u011bvuje Franti\u0161kovu kosmickou bratrskost, jeho integr\u00e1ln\u00ed vztah ke v\u0161em prvk\u016fm vesm\u00edru, byl slo\u017een v roce 1225, rok p\u0159ed jeho smrt\u00ed. Franti\u0161kovi trvalo cel\u00fd \u017eivot, ne\u017e si uv\u011bdomil, \u017ee je skute\u010dn\u011b bratrem slunce, m\u011bs\u00edce, hv\u011bzd, ohn\u011b a vody, tedy cel\u00e9ho vesm\u00edru\u2026.<\/p>\n\n\n\n
Ve sv\u00e9 Velk\u00e9 legend\u011b popisuje Bonaventura Franti\u0161k\u016fv vztah ke Kristu jako vztah prohlubuj\u00edc\u00ed se zbo\u017enosti. Slovo \u201ezbo\u017enost\u201c (pietas) znamen\u00e1 \u201epokrevn\u00ed p\u0159\u00edbuznost\u201c nebo \u201erodinn\u00e1 p\u0159\u00edbuznost\u201c. Lze ji definovat jako postoj \u00facty v\u016f\u010di t\u011bm, s nimi\u017e je \u010dlov\u011bk spojen pouty n\u00e1bo\u017eenstv\u00ed, pokrevn\u00edho p\u0159\u00edbuzenstv\u00ed \u010di mezilidsk\u00fdch vztah\u016f. Bonaventura zd\u016fraz\u0148uje my\u0161lenku, \u017ee skrze sv\u016fj vztah s Kristem si Franti\u0161ek uv\u011bdomil svou \u201erodinnou\u201c sp\u0159\u00edzn\u011bnost se v\u0161\u00edm, v\u010detn\u011b t\u011bch nejmen\u0161\u00edch stvo\u0159en\u00ed\u2026<\/p>\n\n\n\n
Bonaventura tvrd\u00ed, \u017ee v\u0161e ve stvo\u0159en\u00ed Franti\u0161kovi \u201emluvilo\u201c o Bohu. Dosp\u011bl k tomu, \u017ee \u201evid\u011bl\u201c Bo\u017e\u00ed dobrotu v ka\u017ed\u00e9m aspektu stvo\u0159en\u00ed, tak\u017ee ho nakonec v\u0161e vedlo ke Kristu, Slovu Bo\u017e\u00edmu. Skute\u010dnost, \u017ee Franti\u0161ek za\u010dal \u201evid\u011bt\u201c Boha ve stvo\u0159en\u00ed, poukazuje na my\u0161lenku, \u017ee Franti\u0161ek kontemploval Boha ve v\u011bcech stvo\u0159en\u00ed. Kontemplace je pronikav\u00fd pohled, kter\u00fd se dost\u00e1v\u00e1 k pravd\u011b reality, a Franti\u0161ek za\u010dal \u201evid\u011bt\u201c pravdu v\u011bc\u00ed t\u00edm, \u017ee n\u00e1sledoval stopy Je\u017e\u00ed\u0161e Krista.<\/p>\n\n\n\n
[1] Ilia Delio, A Franciscan View of Creation: Learning to Live in a Sacramental World<\/em> (The Franciscan Institute, 2003), 6, 11, 12, 16.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Nina Plobner, untitled (detail)<\/em>, 2020, photo. Unsplash<\/a>. Click here to enlarge image<\/a> . The mystery of creation reveals itself most fully when we pause to notice something small and simple, like dew caught on a single blade of grass.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Bonaventura tvrd\u00ed, \u017ee v\u0161e ve stvo\u0159en\u00ed Franti\u0161kovi \u201emluvilo\u201c o Bohu. Dosp\u011bl k tomu, \u017ee \u201evid\u011bl\u201c Bo\u017e\u00ed dobrotu v ka\u017ed\u00e9m aspektu stvo\u0159en\u00ed, tak\u017ee ho nakonec v\u0161e vedlo ke Kristu, Slovu Bo\u017e\u00edmu. Skute\u010dnost, \u017ee Franti\u0161ek za\u010dal \u201evid\u011bt\u201c Boha ve stvo\u0159en\u00ed, poukazuje na my\u0161lenku, \u017ee Franti\u0161ek kontemploval Boha ve v\u011bcech stvo\u0159en\u00ed. Kontemplace je pronikav\u00fd pohled, kter\u00fd se dost\u00e1v\u00e1 k pravd\u011b reality, a Franti\u0161ek za\u010dal \u201evid\u011bt\u201c pravdu v\u011bc\u00ed t\u00edm, \u017ee n\u00e1sledoval stopy Je\u017e\u00ed\u0161e Krista.(Ilia Delio)<\/p>\n","protected":false},"author":1,"featured_media":14750,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2769,401,480],"class_list":["post-14754","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-frantisek-a-priroda","tag-kontemplace","tag-meditace","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14754","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14754"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14754\/revisions"}],"predecessor-version":[{"id":14755,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14754\/revisions\/14755"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14750"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14754"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14754"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14754"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}