V ka\u017ed\u00e9m sv\u00e9m d\u00edle um\u011blec velebil Um\u011blce; cokoli nalezl ve stvo\u0159en\u00fdch v\u011bcech, vztahoval k Stvo\u0159iteli.\u2014Tom\u00e1\u0161 z Celana o Franti\u0161kovi z Assisi<\/p>\n\n\n\n
Otec Richard uva\u017euje o tom, jak Franti\u0161ek a Bonaventura ch\u00e1pali p\u0159\u00edrodn\u00ed sv\u011bt jako m\u00edsto, skrze kter\u00e9 se u\u010d\u00edme sv\u011bd\u010dit o Bohu a milovat Ho:<\/p>\n\n\n\n
Svat\u00fd Bonaventura (1221\u20131274) u\u010dil, \u017ee abychom se dopracovali k l\u00e1sce k Bohu, mus\u00edme za\u010d\u00edt t\u00edm, \u017ee budeme milovat ty nejskromn\u011bj\u0161\u00ed a nejjednodu\u0161\u0161\u00ed v\u011bci, a odtud se pak posunout v\u00fd\u0161. \u201eU\u010di\u0148me sv\u016fj prvn\u00ed krok p\u0159i v\u00fdstupu na sam\u00e9m dn\u011b a p\u0159edstavme si cel\u00fd hmotn\u00fd sv\u011bt jako zrcadlo, skrze kter\u00e9 m\u016f\u017eeme p\u0159ej\u00edt k Bohu, jen\u017e je Nejvy\u0161\u0161\u00edm Tv\u016frcem,\u201c napsal. A d\u00e1le: \u201eNejvy\u0161\u0161\u00ed moc, moudrost a dobrotivost Stvo\u0159itele z\u00e1\u0159\u00ed skrze v\u0161echny stvo\u0159en\u00e9 v\u011bci.\u201c [1]<\/p>\n\n\n\n
Nakonec bu\u010f milujeme v\u0161echno, nebo existuje d\u016fvod pochybovat o tom, \u017ee milujeme cokoli. Tuto jedinou l\u00e1sku a jedinou kr\u00e1su popisovali mnoz\u00ed st\u0159edov\u011bc\u00ed teologov\u00e9 a dal\u0161\u00ed jako \u201eVelk\u00fd \u0159et\u011bz byt\u00ed\u201c. Poselstv\u00ed zn\u011blo, \u017ee pokud nedok\u00e1\u017eeme rozpoznat bo\u017eskou p\u0159\u00edtomnost v jak\u00e9mkoli \u010dl\u00e1nku tohoto \u0159et\u011bzu, cel\u00fd posv\u00e1tn\u00fd vesm\u00edr se rozpadne.<\/p>\n\n\n\n
Stvo\u0159en\u00ed \u2013 a\u0165 u\u017e jde o planety, rostliny nebo pandy \u2013 nebylo jen p\u0159edehrou k lidsk\u00e9mu p\u0159\u00edb\u011bhu Bible. P\u0159\u00edrodn\u00ed sv\u011bt je s\u00e1m o sob\u011b dobr\u00fdm a dosta\u010duj\u00edc\u00edm p\u0159\u00edb\u011bhem, pokud se jen nau\u010d\u00edme nahl\u00ed\u017eet na n\u011bj s pokorou a l\u00e1skou. To vy\u017eaduje kontemplativn\u00ed praxi, p\u0159i n\u00ed\u017e na dost dlouho zastav\u00edme svou zanepr\u00e1zdn\u011bnou a povrchn\u00ed mysl, abychom mohli spat\u0159it kr\u00e1su, p\u0159ipustit pravdu a chr\u00e1nit p\u0159irozenou dobrotu toho, co je \u2013 a\u0165 u\u017e n\u00e1m to p\u0159in\u00e1\u0161\u00ed u\u017eitek \u010di pot\u011b\u0161en\u00ed, nebo ne. [2]<\/p>\n\n\n\n
Franti\u0161k\u00e1nsk\u00fd b\u00e1sn\u00edk Murray Bodo poukazuje na Franti\u0161ka jako na kontemplativn\u00ed vzor pro modlitbu se stvo\u0159en\u00edm:<\/p>\n\n\n\n
Franti\u0161ek zaujal sv\u00e9 m\u00edsto mezi stvo\u0159en\u00edmi a s \u00factou a v modlitb\u011b chv\u00e1lil Boha spolu s nimi. V\u011b\u0159\u00edm, \u017ee dobrota na\u0161ich gest v\u016f\u010di sv\u011btu kolem n\u00e1s a na\u0161e vd\u011b\u010dnost za n\u011bj do zna\u010dn\u00e9 m\u00edry z\u00e1vis\u00ed na hloubce ticha, z n\u011bho\u017e tato gesta vych\u00e1zej\u00ed.<\/p>\n\n\n\n
Stejn\u011b jako u svat\u00e9ho Franti\u0161ka se i my pouze v tichu a samot\u011b u\u010d\u00edme vid\u011bt, naslouchat a s \u00factou reagovat na stvo\u0159en\u00ed, kter\u00e1 se li\u0161\u00ed od na\u0161ich ru\u0161n\u00fdch a hlu\u010dn\u00fdch j\u00e1…. Pouze ticho osam\u011bl\u00e9ho pozorov\u00e1n\u00ed a naslouch\u00e1n\u00ed naprav\u00ed to, co se dnes prom\u011bnilo v n\u00e1siln\u00e9 vyu\u017e\u00edv\u00e1n\u00ed a zneu\u017e\u00edv\u00e1n\u00ed kr\u00e1sy a \u00farodnosti samotn\u00e9 zem\u011b, kter\u00e1 n\u00e1s \u017eiv\u00ed, podporuje a vede\u2026.<\/p>\n\n\n\n
Umbrijsk\u00e1 slova pro to, co zem\u011b \u010din\u00ed, jsou sustenta (\u201e\u017eiv\u00ed\u201c) a governa, co\u017e v jednom p\u0159ekladu znamen\u00e1 \u201evede\u201c, \u201eukazuje cestu\u201c a \u201eplod\u00ed\u201c, co\u017e dohromady znamen\u00e1 \u201ep\u0159in\u00e1\u0161\u00ed\u201c. Tato t\u0159i slovesa vyjad\u0159uj\u00ed, co pro n\u00e1s tich\u00e9 rozj\u00edm\u00e1n\u00ed znamen\u00e1 a co n\u00e1m p\u0159in\u00e1\u0161\u00ed: \u017eiv\u00ed n\u00e1s, vede n\u00e1s a plod\u00ed porozum\u011bn\u00ed a moudrost.<\/p>\n\n\n\n
Takov\u00e9 tvrzen\u00ed nemohu dok\u00e1zat, ani to nechci, nebo\u0165 by to byl jen dal\u0161\u00ed argument. Mohu v\u00e1s pouze po\u017e\u00e1dat, abyste to zkusili, za\u017eili a poc\u00edtili. To je to, co d\u011blal svat\u00fd Franti\u0161ek ve sv\u00e9 dob\u011b a na sv\u00e9m m\u00edst\u011b. A v n\u011bm za\u010dalo n\u011bco r\u016fst, pomalu, jako rostlina. [3]<\/p>\n\n\n\n
[1] Bonaventure, The Soul\u2019s Journey into God<\/em> 1, 9\u201310 (Paulist Press, 1978), 63. <\/p>\n\n\n\n [2] Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/em><\/a> (Convergent Books, 2019), 57\u201358. <\/p>\n\n\n\n [3] Murray Bodo and Susan Saint Sing, God\u2019s Love Song: The Vision of Francis and Clare<\/em> (Franciscan Media, 2024), 122\u2013123. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Nina Plobner, untitled (detail)<\/em>, 2020, photo. Unsplash<\/a>. Click here to enlarge image<\/a>. The mystery of creation reveals itself most fully when we pause to notice something small and simple, like dew caught on a single blade of grass.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Stejn\u011b jako u svat\u00e9ho Franti\u0161ka se i my pouze v tichu a samot\u011b u\u010d\u00edme vid\u011bt, naslouchat a s \u00factou reagovat na stvo\u0159en\u00ed, kter\u00e1 se li\u0161\u00ed od na\u0161ich ru\u0161n\u00fdch a hlu\u010dn\u00fdch j\u00e1…. Pouze ticho osam\u011bl\u00e9ho pozorov\u00e1n\u00ed a naslouch\u00e1n\u00ed naprav\u00ed to, co se dnes prom\u011bnilo v n\u00e1siln\u00e9 vyu\u017e\u00edv\u00e1n\u00ed a zneu\u017e\u00edv\u00e1n\u00ed kr\u00e1sy a \u00farodnosti samotn\u00e9 zem\u011b, kter\u00e1 n\u00e1s \u017eiv\u00ed, podporuje a vede\u2026.(Murray Bodo)<\/p>\n","protected":false},"author":1,"featured_media":14750,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[401,147,148,171],"class_list":["post-14758","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kontemplace","tag-rozjimani","tag-sv-frantisek","tag-ticho","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14758","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14758"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14758\/revisions"}],"predecessor-version":[{"id":14759,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14758\/revisions\/14759"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14750"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14758"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14758"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14758"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}