Otec Richard uva\u017euje o tom, jak pohled \u0159\u00ed\u0161e zm\u011bnil v\u00fdklad evangelia:<\/p>\n\n\n\n
Jakmile se k\u0159es\u0165anstv\u00ed propletlo s \u0159\u00ed\u0161\u00ed, u\u017e jsme nemohli mluvit o \u00favodn\u00ed v\u011bt\u011b K\u00e1z\u00e1n\u00ed na ho\u0159e: \u201eBlahoslaven\u00ed chud\u00ed v duchu\u201c (Matou\u0161 5:3). C\u00edsa\u0159i necht\u011bj\u00ed lidi, kte\u0159\u00ed jsou chud\u00ed v duchu. Cht\u011bj\u00ed loaj\u00e1ln\u00ed poddan\u00e9. Cht\u011bj\u00ed lidi, kte\u0159\u00ed salutuj\u00ed vlajce a dodr\u017euj\u00ed pravidla. Cht\u011bj\u00ed st\u00e1ty zaji\u0161\u0165uj\u00edc\u00ed n\u00e1rodn\u00ed bezpe\u010dnost. Jak\u00e9koli \u0159e\u010di o nen\u00e1sil\u00ed up\u0159\u00edmn\u011b \u0159e\u010deno ustoupily do podzem\u00ed a\u017e do dvac\u00e1t\u00e9ho stolet\u00ed. Tak d\u016fkladn\u011b k\u0159es\u0165anstv\u00ed \u0159\u00ed\u0161e poh\u0159bilo poselstv\u00ed evangelia. \u0158\u00ed\u0161e pot\u0159ebuj\u00ed jasn\u00e1 rozli\u0161en\u00ed mezi t\u00edm, co je naho\u0159e a co dole, kdo pat\u0159\u00ed dovnit\u0159 a kdo ven, kdo m\u00e1 pravdu a kdo se m\u00fdl\u00ed, kdo je n\u00e1\u0161 nep\u0159\u00edtel a kdo n\u00e1\u0161 p\u0159\u00edtel.<\/p>\n\n\n\n
Zde je p\u0159\u00edklad toho, jak d\u016fkladn\u011b to nakazilo c\u00edrkev. V roce 1054, bez jak\u00e9hokoli smyslu pro ironii, se \u0159\u00edmsk\u00fd biskup a konstantinopolsk\u00fd patriarcha, zastupuj\u00edc\u00ed tradice latinsk\u00e9 a \u0159eck\u00e9 c\u00edrkve, vz\u00e1jemn\u011b exkomunikovali. Ka\u017ed\u00e1 strana se v podstat\u011b prohl\u00e1sila za v\u00edt\u011bze.\u202fByl to triumf dualistick\u00e9ho my\u0161len\u00ed typu \u201ev\u00edt\u011bz-pora\u017een\u00fd\u201c. Na Z\u00e1pad\u011b jsme m\u011bli Svatou \u0159\u00ed\u0161i \u0159\u00edmskou a na V\u00fdchod\u011b Byzantskou \u0159\u00ed\u0161i, kter\u00e9 spolu v podstat\u011b p\u0159estaly komunikovat.<\/p>\n\n\n\n
Svat\u00e1 \u0159\u00ed\u0161e \u0159\u00edmsk\u00e1 se prom\u011bnila v Rakousko-uherskou \u0159\u00ed\u0161i. Podobn\u011b \u0161pan\u011blsk\u00e1 \u0159\u00ed\u0161e p\u0159inesla svou verzi z\u00e1padn\u00edho \u0159\u00edmsk\u00e9ho katolicismu do Nov\u00e9ho sv\u011bta, v\u010detn\u011b m\u00e9ho domovsk\u00e9ho st\u00e1tu Nov\u00e9ho Mexika.<\/p>\n\n\n\n
Tato \u0159\u00ed\u0161e p\u0159edaly v\u00fdklad evangelia, kter\u00fd neohro\u017eoval moc shora dol\u016f, veden\u00ed v\u00e1lek ani hromad\u011bn\u00ed bohatstv\u00ed, ale pravd\u011bpodobn\u011b s nimi dokonale souzn\u011bl. Proto si lid\u00e9 mysl\u00ed, \u017ee jsem kac\u00ed\u0159, kdy\u017e kritizuji kapitalismus. V\u011bd\u011bli jste, \u017ee a\u017e do 12. stolet\u00ed bylo vyb\u00edr\u00e1n\u00ed \u00farok\u016f z p\u016fj\u010dky pova\u017eov\u00e1no za d\u016fvod k exkomunikaci? Dnes je to jedin\u00fd smysl cel\u00e9 hry! Jsme tak ztoto\u017en\u011bn\u00ed s na\u0161\u00edm sou\u010dasn\u00fdm syst\u00e9mem vyd\u011bl\u00e1v\u00e1n\u00ed pen\u011bz, \u017ee velk\u00e1 \u010d\u00e1st Je\u017e\u00ed\u0161ova u\u010den\u00ed, v n\u011bm\u017e \u0159\u00edk\u00e1, \u017ee ti naho\u0159e budou dole a ti dole budou naho\u0159e, n\u00e1m ned\u00e1v\u00e1 v\u016fbec \u017e\u00e1dn\u00fd smysl. (Viz Matou\u0161 19:30, 20:16.) Nesouhlas\u00edme s t\u00edm, ani soukrom\u011b, ani ve\u0159ejn\u011b.<\/p>\n\n\n\n
Samoz\u0159ejm\u011b existuj\u00ed v\u00fdjimky, ti, kte\u0159\u00ed z\u016fstali mimo \u0159\u00ed\u0161i. V katolick\u00e9m sv\u011bt\u011b to byli pou\u0161tn\u00ed otcov\u00e9 a matky, Keltov\u00e9 a \u017eebrav\u00e9 \u0159\u00e1dy. V protestantsk\u00e9m sv\u011bt\u011b bylo neimperi\u00e1ln\u00ed k\u0159es\u0165anstv\u00ed pravd\u011bpodobn\u011b nejl\u00e9pe ilustrov\u00e1no hnut\u00edm anabaptist\u016f, z n\u011bho\u017e vze\u0161ly skupiny jako menonit\u00e9, ami\u0161ov\u00e9, valden\u0161t\u00ed, Bruderhof a dokonce i kvake\u0159i (a\u010dkoli kvake\u0159i ve skute\u010dnosti nejsou anabaptist\u00e9).<\/p>\n\n\n\n
Tyto formy k\u0159es\u0165anstv\u00ed kladou d\u016fraz na v\u011bci jako jednoduch\u00fd \u017eivotn\u00ed styl, ne\u00fa\u010dast ve v\u00e1lk\u00e1ch, neskl\u00e1d\u00e1n\u00ed p\u0159\u00edsah vl\u00e1d\u00e1m a nezdraven\u00ed vlajek a syst\u00e9m\u016f tohoto sv\u011bta. Tyto skupiny nikdy nebyly ustanoveny \u017e\u00e1dn\u00fdm st\u00e1tem a ani se net\u011b\u0161ily z privilegi\u00ed, kter\u00e1 plynula z postaven\u00ed st\u00e1tn\u00edho n\u00e1bo\u017eenstv\u00ed \u0158\u00edmsk\u00e9, \u0160pan\u011blsk\u00e9 \u010di Britsk\u00e9 \u0159\u00ed\u0161e. To je vlastn\u011b v jejich prosp\u011bch, proto\u017ee jakmile jste ustanoven\u00fdm n\u00e1bo\u017eenstv\u00edm, mus\u00edte b\u00fdt opatrn\u00ed! Va\u0161e schopnost mluvit pravdu bude zna\u010dn\u011b omezena. Existuje spousta v\u011bc\u00ed, kter\u00e9 u\u017e nem\u016f\u017eete \u0159\u00edkat.<\/p>\n\n\n\n
Adapted from Richard Rohr, \u201cChristianity and Empire<\/a>,\u201d Conspire 2018 (Center for Action and Contemplation, 2018). Youtube.com. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Bradley Pritchard Jones, untitled (detail)<\/em>, 2023, photo, Ynys Llanddwyn, Wales. Unsplash<\/a>. Click here to enlarge image<\/a>. Like old stones slowly returning to the hillside, the structures of empire fade while the way of Jesus, rooted like the land itself, remains.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" V\u00fdjimky ze st\u00e1tn\u00edch n\u00e1bo\u017eenstv\u00ed:
\nSamoz\u0159ejm\u011b existuj\u00ed v\u00fdjimky, ti, kte\u0159\u00ed z\u016fstali mimo \u0159\u00ed\u0161i. V katolick\u00e9m sv\u011bt\u011b to byli pou\u0161tn\u00ed otcov\u00e9 a matky, Keltov\u00e9 a \u017eebrav\u00e9 \u0159\u00e1dy. V protestantsk\u00e9m sv\u011bt\u011b bylo neimperi\u00e1ln\u00ed k\u0159es\u0165anstv\u00ed pravd\u011bpodobn\u011b nejl\u00e9pe ilustrov\u00e1no hnut\u00edm anabaptist\u016f, z n\u011bho\u017e vze\u0161ly skupiny jako menonit\u00e9, ami\u0161ov\u00e9, valden\u0161t\u00ed, Bruderhof a dokonce i kvake\u0159i (a\u010dkoli kvake\u0159i ve skute\u010dnosti nejsou anabaptist\u00e9).(R.Rohr)<\/p>\n","protected":false},"author":1,"featured_media":14795,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2790,2788,2787,2789],"class_list":["post-14797","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-male-cirkve","tag-rise","tag-stat","tag-statni-nabozenstvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14797","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14797"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14797\/revisions"}],"predecessor-version":[{"id":14798,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14797\/revisions\/14798"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14795"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14797"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14797"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14797"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}