Na virtu\u00e1ln\u00edm setk\u00e1n\u00ed CAC s n\u00e1zvem \u201eJak m\u016f\u017eeme Je\u017e\u00ed\u0161e osvobodit z podru\u010d\u00ed imp\u00e9ria?\u201c Brian McLaren vypr\u00e1v\u00ed, jak se jeho v\u00edra zm\u011bnila od chv\u00edle, kdy p\u0159ijal historick\u00e9ho Je\u017e\u00ed\u0161e z evangeli\u00ed.<\/em><\/p>\n\n\n\n V posledn\u00edch n\u011bkolika stech letech se jedna vlna teolog\u016f, k\u0159es\u0165ansk\u00fdch myslitel\u016f a aktivist\u016f za druhou pokou\u0161ela osvobodit Je\u017e\u00ed\u0161e z na\u0161ich teologick\u00fdch svazuj\u00edc\u00edch pout a znovu ho objevit v jeho historick\u00e9m a politick\u00e9m kontextu. Kdy\u017e to ud\u011bl\u00e1te, uv\u011bdom\u00edte si, \u017ee j\u00e1drem Je\u017e\u00ed\u0161ova poselstv\u00ed nebylo: \u201eTady jsou \u010dty\u0159i kroky, jak se po smrti dostat do nebe.\u201c J\u00e1drem Je\u017e\u00ed\u0161ova poselstv\u00ed bylo: \u201eBo\u017e\u00ed kr\u00e1lovstv\u00ed je na dosah.\u201c<\/p>\n\n\n\n \u201eBl\u00edzko\u201c znamen\u00e1 na dosah a dostupn\u00e9 pr\u00e1v\u011b te\u010f. To je revolu\u010dn\u00ed!<\/p>\n\n\n\n M\u00e1lokdo to tak vn\u00edm\u00e1, \u010d\u00e1ste\u010dn\u011b kv\u016fli zav\u00e1d\u011bj\u00edc\u00edm tradic\u00edm v\u00fduky a \u010d\u00e1ste\u010dn\u011b kv\u016fli matouc\u00edm p\u0159eklad\u016fm.\u202f<\/p>\n\n\n\n Na\u0161e anglick\u00e9 slovo \u201ekingdom\u201c poch\u00e1z\u00ed z \u0159eck\u00e9ho slova \u201ebasilea\u201c, co\u017e znamen\u00e1 \u201e\u0159\u00ed\u0161e\u201c. Je to tot\u00e9\u017e slovo. Je\u017e\u00ed\u0161 se tedy objevuje v historick\u00e9m okam\u017eiku, kdy \u0159\u00ed\u0161e c\u00edsa\u0159e v \u0158\u00edm\u011b dominuje st\u0159edomo\u0159sk\u00e9mu sv\u011btu. Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1: \u201eHej, v\u0161ichni! \u0158\u00ed\u0161e c\u00edsa\u0159e je jen \u0161pinav\u00e1 mal\u00e1 \u010dtvr\u0165 v r\u00e1mci mnohem v\u011bt\u0161\u00edho kr\u00e1lovstv\u00ed \u2013 Bo\u017e\u00ed \u0159\u00ed\u0161e. P\u0159esta\u0148te vn\u00edmat sv\u00e9 \u017eivoty v tom mal\u00e9m, o\u0161kliv\u00e9m a zkreslen\u00e9m r\u00e1mci pozemsk\u00e9 lidsk\u00e9 \u0159\u00ed\u0161e. Rozlo\u017ete v\u0161echny sv\u00e9 p\u0159edpoklady ovl\u00e1dan\u00e9 \u0158\u00edmem. Nau\u010dte se zcela nov\u00fd zp\u016fsob, jak nahl\u00ed\u017eet na sv\u011bt, proto\u017ee Bo\u017e\u00ed \u0159\u00ed\u0161e je v\u0161ude kolem n\u00e1s a na dosah!\u201c<\/p>\n\n\n\n Bohu\u017eel p\u0159\u00edli\u0161 mnoho k\u0159es\u0165an\u016f ud\u011blalo prav\u00fd opak. Zmen\u0161ili Boha na podobu lidsk\u00e9ho c\u00edsa\u0159e. Vid\u00ed Boha jako nejvy\u0161\u0161\u00edho, dominuj\u00edc\u00edho, autorit\u00e1\u0159sk\u00e9ho autokrata. Nevid\u00ed, jak Je\u017e\u00ed\u0161 p\u0159eb\u00edr\u00e1 jazyk \u0159\u00ed\u0161e a obrac\u00ed ho naruby.<\/p>\n\n\n\n Co d\u011blaj\u00ed \u0159\u00ed\u0161e? Zab\u00edjej\u00ed lidi. Co d\u011bl\u00e1 Je\u017e\u00ed\u0161? Um\u00edr\u00e1 jako nen\u00e1siln\u00fd sv\u011bdek proti \u0159\u00ed\u0161i.<\/p>\n\n\n\n Co d\u011blaj\u00ed \u0159\u00ed\u0161e? Mu\u010d\u00ed a v\u011bzn\u00ed lidi. Je\u017e\u00ed\u0161 uzdravuje lidi a osvobozuje je.<\/p>\n\n\n\n Co d\u011blaj\u00ed \u0159\u00ed\u0161e? \u0158\u00ed\u0161e n\u00e1siln\u011b p\u0159es\u00eddluj\u00ed lidi. Je\u017e\u00ed\u0161 jde za lidmi tam, kde jsou, a setk\u00e1v\u00e1 se s nimi tam, kde jsou.<\/p>\n\n\n\n Co d\u011blaj\u00ed \u0159\u00ed\u0161e? Vytv\u00e1\u0159ej\u00ed hierarchie nadvl\u00e1dy: Tito lid\u00e9 jsou nad t\u011bmito lidmi, kte\u0159\u00ed jsou nad t\u011bmito lidmi, kte\u0159\u00ed jsou nad t\u011bmito lidmi. Co d\u011bl\u00e1 Je\u017e\u00ed\u0161? P\u0159eb\u00edr\u00e1 roli slu\u017eebn\u00edka a um\u00fdv\u00e1 lidem nohy. Vede zdola, kle\u010d\u00ed u jejich nohou. Jak\u00fd to ostr\u00fd obrat oproti lidsk\u00fdm syst\u00e9m\u016fm nadvl\u00e1dy.<\/p>\n\n\n\n Ano, Je\u017e\u00ed\u0161 mluv\u00ed o Bohu jako o otci, ale je Je\u017e\u00ed\u0161\u016fv otec \u0159\u00edmsk\u00fdm patriarch\u00e1ln\u00edm otcem? Ne, B\u016fh je prav\u00fd opak: milosrdn\u00fd rodi\u010d, kter\u00fd netrest\u00e1 neposlu\u0161n\u00e9ho syna, ale naopak ho v\u00edt\u00e1 doma a po\u0159\u00e1d\u00e1 oslavu na jeho po\u010dest.<\/p>\n\n\n\n Jakmile si to uv\u011bdom\u00edte, najednou vid\u00edte v\u0161e v nov\u00e9m sv\u011btle. Je\u017e\u00ed\u0161 neuzn\u00e1v\u00e1 lidsk\u00e9 n\u00e1rodn\u00ed st\u00e1ty a jejich dominantn\u00ed syst\u00e9my \u0159\u00edzen\u00ed shora dol\u016f. Slovy i \u010diny Je\u017e\u00ed\u0161 odhaluje a p\u0159evrac\u00ed celou pyramidu.<\/p>\n\n\n\n Ukazuje na n\u011bco v\u011bt\u0161\u00edho a kr\u00e1sn\u011bj\u0161\u00edho. Nem\u011bli bychom ud\u011blat tot\u00e9\u017e?<\/p>\n\n\n\n Adapted from Brian McLaren with Randy Woodley and Edith Woodley, \u201cHow Can We Reclaim Jesus from Empire?\u201d (Center for Action and Contemplation, July 10, 2026). Unavailable.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Bradley Pritchard Jones, untitled (detail)<\/em>, 2023, photo, Ynys Llanddwyn, Wales. Unsplash<\/a>. Click here to enlarge image<\/a>. Like old stones slowly returning to the hillside, the structures of empire fade while the way of Jesus, rooted like the land itself, remains.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Je\u017e\u00ed\u0161 neuzn\u00e1v\u00e1 lidsk\u00e9 n\u00e1rodn\u00ed st\u00e1ty a jejich dominantn\u00ed syst\u00e9my \u0159\u00edzen\u00ed shora dol\u016f. Slovy i \u010diny Je\u017e\u00ed\u0161 odhaluje a p\u0159evrac\u00ed celou pyramidu.Poselstv\u00ed je\u017e\u00ed\u0161e<\/h4>\n\n\n\n
Nov\u00fd zp\u016fsob \u017eivota<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 nen\u00ed c\u00edsa\u0159<\/h4>\n\n\n\n
Co d\u011blaj\u00ed \u0159\u00ed\u0161e a c\u00edsa\u0159<\/h4>\n\n\n\n
B\u016fh je milosrdn\u00fd rodi\u010d<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n
\nUkazuje na n\u011bco v\u011bt\u0161\u00edho a kr\u00e1sn\u011bj\u0161\u00edho. Nem\u011bli bychom ud\u011blat tot\u00e9\u017e? (Brian McLaren)<\/p>\n","protected":false},"author":1,"featured_media":14795,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[2794,2783,476],"class_list":["post-14809","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cisar","tag-imperium-2","tag-jezis","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14809","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14809"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14809\/revisions"}],"predecessor-version":[{"id":14810,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14809\/revisions\/14810"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14795"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14809"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14809"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14809"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}